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International Journal of Islamic Khazanah
Published by Universitas Islam Negeri Sunan Gunung Djati Bandung
ISSN : 23029366     EISSN : 23029781     DOI : https://doi.org/10.15575
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Education Social Sciences Other
IJIK (International Journal of Islamic Khazanah) is an international, peer-reviewed, and open-access journal that publishes original research and critical reviews in the field of Islamic studies. The journal aims to foster scholarly dialogue across cultures by welcoming high-quality contributions from academics, researchers, and practitioners worldwide. Published by Universitas Islam Negeri Sunan Gunung Djati Bandung, Indonesia, IJIK seeks to engage with global audiences and scholarly communities to advance the study of Islam in both classical and contemporary contexts.
Arjuna Subject : Umum - Umum
Articles 6 Documents
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Search results for , issue "Vol. 12 No. 2 (2022): IJIK" : 6 Documents clear
Pig Kidney Xenotransplantation as an Alternative Solution for Hifdz Al Nafs Hudzaifah Achmad Qotadah; Maisyatusy Syarifah
International Journal of Islamic Khazanah Vol. 12 No. 2 (2022): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v12i2.17358

Abstract

Recently, US surgeons successfully tested pig kidney transplants on a human patient, which surprised the medical community. This has elicited a range of responses, including among Muslim communities about whether it is permitted by Shariah or vice versa. Some Muslim scholars have stated that pigs are prohibited animals under Islamic law. In contrast, others saw this success as the most recent alternative treatment for kidney failure in recent history. This research examines the issue of transplanting pig kidneys into human bodies by maqasid al-syari'ah (hifdz al-nafs). The full qualitative method was employed based on library research to investigate the stated problems, and all the findings were analyzed descriptively. The study shows, first and foremost, that a pig is one kind of animal that is prohibited under Islamic law in any form. Two conditions must be fulfilled before the transplant of a pig's kidney into a human body can be justified: (1) it must be performed in an emergency where there is no alternative medicine or other sacred organs available; and (2) the harm resulting from the transplant itself must be less than the harm resulting from not performing the transplant. Thus, the transplantation of a pig's kidney into a human body is part of the hifdz al nafs effort to implement maqasid al dharuriyyat for the patient's survival. This study contributes to contemporary Islamic medical ethics by addressing a critical biomedical innovation rarely explored in classical jurisprudence.
The Sharīʿah and the Muslim Feminists’ Public Display of the Female Body Ibrahim Olatunde Uthman
International Journal of Islamic Khazanah Vol. 12 No. 2 (2022): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v12i1.17510

Abstract

Muslim feminists in Muslim societies have become increasingly independent and visible professionals in the modern world. They are visible in the public space, especially in the entertainment industry, as they use global information technology to Protectthemselves and their bodies. This raises the question of how Muslim women negotiate Islamic teachings over the visibility of their bodies. Few studies have interrogated this question in the light of Islamic teachings; hence, the need for this study. This paper aims at a detailed examination of the public visibility of Muslim feminists in light of Sharīʿah rulings on the public visibility of male and female bodies. Laura Mulvey’s Hollywood Theory on entertainment spectatorship, as used in her “Visual Pleasure and Narrative Cinema,” is adopted as the theoretical framework to engage the notions of the lustful male gaze and women’s erotic power of fitnah as prevalent in Islamic discourse. In addition, secondary data drawn from extant literature, interviews, and internet sources are used to interrogate the discourse of five purposefully selected Muslim feminists in the context of Sharīʿah rulings on the erotic power of women and their public visibility. The paper concludes that while Islamic teachings discourage the culture of public nudity by both males and females, the inequitable treatment of Muslim feminists regarding their public appearance is at variance with the above Sharīʿah rulings.
Idealizing a Dichotomy between Islam and Sharī‘ah: the Orientalist and Missiological Stereotype Abdulazeez Muhammad Ashimiyu
International Journal of Islamic Khazanah Vol. 12 No. 2 (2022): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v12i2.17592

Abstract

Contacts between civilizations and the struggle for domination are parts of human historical facts. Religion is regardedas a major denominator in tracing the cultural and traditional identity of a given community. Objective accounts of these contacts establish the tendency of collaborative orientalists and missiological prejudices separating Islam from Sharia through treatises and media misrepresentations. This study employed a qualitative approach by applying analytical and descriptive method s . Th e d ata were collected from documentary evidence and literary works. Shara was identified by examining ideological prejudices and constructs that opposedIslam and its law. Both enthusiasts and rejectionists of orientalism and missionary evangelism have revealedthat the good image of Islam and Shar a is a consistent target;hence it is distorted. It is submitted that hate authorship should be discountenanced to create harmonious and peaceful co-existence among major faith-based adherents.
Capital Structure Impact on Classical and Islamic Banks Profitability: Evidence from Moroccan Context Mohamed Lachaari; Mustapha Benmahane
International Journal of Islamic Khazanah Vol. 12 No. 2 (2022): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v12i2.17709

Abstract

The focus of this paper is to clarify how capital structure affects Moroccan banks profitability and to answer the question about the impact of the participative banks introducing into the Moroccan banking system on bank’s profitability. Thus, the sample concerns, on one hand, data from 2007 until 2018 about the most important Moroccan banks regarding their market share and the collected data is analyzed using OLS regression. Therefore, in this work we introduce the participative banks data into the model to see how it behaves. Our findings show an increasing relationship between banks profitability and debt ratio with acceptable indicators. Therefore, leverage would be preferable to equity under study’s specific conditions, which means that bank’s profitability is generally related to bank’s capital structure. Although, when participative banks data are included we observe capital structure has no important effect on banks profitability in spite of the fact that the model is still significant.
Participative Finance, Microfinance, and Self Entrepreneurship in Morocco Adil Zarfi
International Journal of Islamic Khazanah Vol. 12 No. 2 (2022): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v12i2.17710

Abstract

The main purpose of this study is to investigate the role of participative Finance and Microfinance in Morocco to enhance and empower entrepreneurship. The new banking law N° 103-12 reinforces the legal framework. It offers an opportunity to the participative financial institutions to implement their products and participate in the financial inclusion strategy in Morocco, which can facilitate the access of VSMEs and auto entrepreneurs to several modes of financing. For this reason, it is necessary to determine the place of participative Microfinance in the ecosystem of participative Finance and the necessary conditions for its implementation. It is also necessary to know if the formal financial system is well designed to serve the financing needs of auto entrepreneurs in Morocco. The study proposes a conceptual framework to establish the relationship between participative Finance, Microfinance, and entrepreneurship in the case of auto-entrepreneur schemes. In this regard, it seems necessary to know the degree of importance of financial inclusion and if it is enough to empower the auto entrepreneurs, which also helps to determine the contribution of participative Finance and Microfinance in entrepreneurship. Understanding the overall socio-economic structures in Morocco will help determine the obstacles and level of awareness on the demand or supply side. It will help to know whether the Shariah-compliant products can meet on expectations of the VSEs segment. For this purpose, the perception and attitudes of auto entrepreneurs were analyzed using an online survey. A group of experts' perceptions was also analyzed using a qualitative approach, in which semi-structured interviews were conducted. 
Integrating Green Sukuk and Cash Waqf Linked Sukuk, the Blended Islamic Finance of Fiscal Instrument in Indonesia: A Proposed Model for Fighting Climate Change Khairunnisa Musari
International Journal of Islamic Khazanah Vol. 12 No. 2 (2022): IJIK
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijik.v12i2.17750

Abstract

Indonesia is the world’s first global and retail sovereign Green Sukuk issuer. In four years since its first issuance in 2018, Green Sukuk has been issued seven times to finance or refinance the projects or programs of Eligible Green Sectors. Then, in order to support the development of social investment and productive waqf, the Government of Indonesia (GoI) also issues Cash Waqf Linked Sukuk (CWLS) by blending Islamic finance and impact investing for the Sustainable Development Goals (SDGs). CWLS is the first blended Islamic finance for the fiscal instrument in Indonesia, which integrates Islamic commercial finance and Islamic social finance. In order to tackle climate change, this study promotes the integration between Green Sukuk and CWLS as well as adopting the Eshamconcept toward Perpetual Green CWLS as a new green financing alternative. This collaboration can be an innovative one in the future as a fiscal funding source to fight climate change which today becomes the development agenda priority in line with the intensified intention of extraordinary weather. Climate change has brought a high-cost impact on vulnerable and low-income people. Along with efforts to achieve the SDGs and Paris Agreement targets, a financing gap holds up the route to tackling climate change. Therefore, by using a literature study on the best practice of Green Sukuk and CWLS in publications mainly sourced from the Ministry of Finance (MoF) Republic of Indonesia, this conceptual paper focuses on three issues, namely: (1) describing Indonesia's sovereign Green Sukuk; (2) describing the CWLS; (3) explaining a proposed Perpetual Green CWLS as an Islamic green financing alternative.

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