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THE SOLAR CIRCULATION CONCEPT: COMPARATIVE STUDY OF NICOLAUS COPERNICUS AND FAKHR AL-DĪN AL-RĀZĪ Maisyatusy Syarifah
ILMU USHULUDDIN Vol. 8, No. 2, December 2021
Publisher : Himpunan Peminat Ilmu-Ilmu Ushuluddin (HIPIUS)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i2.23449

Abstract

This paper highlights how the concept of solar circulation according to Nicolaus Copernicus in On the Revolutions of the Heavenly Spheres Book and Fakhr al-Dīn al-Rāzī in Tafsīr Mafātīḥ al-Ghayb about the concept of solar circulation, and how are the similarities and differences about according to both of them. The study shows that Nicolaus Copernicus and Fakhr al-Dīn al-Rāzī agree that the sun is the center of the solar system, but they differ on three things, for example, Copernicus believes that the sun only stays in its orbit, while Fakhr al-Dīn al-Rāzī convinced that the sun goes around the earth, and so on. This study is library research with the descriptive-analytical method and comparative approach. 
LIBERAL ISLAM AND ITS INFLUENCES ON THE DEVELOPMENT OF QURANIC EXEGESIS IN INDONESIA AND MALAYSIA Ahmad Syaifuddin Amin; Maisyatusy Syarifah Syarifah
Jurnal Studi Ilmu-ilmu Al-Qur'an dan Hadis Vol. 22 No. 1 (2021): Januari
Publisher : UIN Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/qh.2021.2201-07

Abstract

Liberal Islamic movements in Indonesia and Malaysia are still active in voicing their thoughts although they have been strongly rejected by some local religious authorities. Even though it is no longer as massive as it used to be, its influence in the development of interpretations of the Qur'an is still very pronounced today. This study examines the influence of Liberal Islamic thought on the development of Quranic exegesis in Indonesia and Malaysia and focuses on Jaringan Islam Liberal (JIL) and Sisters in Islam (SIS), which are the most influential Liberal Islamic movements in Southeast Asia, especially in Indonesia and Malaysia. The data were collected from literature references with textual analysis as the main method. The results of this study indicate that the influence of JIL in the development of Quranic exegesis in Indonesia: first, the influence on the authority of interpretation by urging the Al-Quran. Second, the influence on the methodology of interpretation. Although JIL was not the initiator, JIL has a significant influence in bringing the flow of contextual methodology, maqāṣid approaches, hermeneutics, and other contemporary methods to Indonesia. Third, the influence on the popularization of new interpretive issues, such as human rights and gender. Meanwhile, SIS does not have a significant influence on the interpretation of the Quran in Malaysia like JIL, because: first, the hermeneutic approach used by SIS in the interpretation of the Quran is Amina Wadud's hermeneutics, so she is more famous than SIS itself. Second, the liberal Islamic movement in Malaysia is strongly opposed by the Malaysian kingdom.Keywords: JIL, SIS, Quranic exegesis, Contextual, Hermeneutic
MISINTERPRETATION OF SALAFI JIHADIST ON JIHĀD VERSES: AN ANALYSIS Hudzaifah Achmad Qotadah; Maisyatusy Syarifah; Adang Darmawan Achmad
Asy-Syari'ah Vol 23, No 2 (2021): Asy-Syari'ah
Publisher : Faculty of Sharia and Law, Sunan Gunung Djati Islamic State University of Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/as.v23i2.14757

Abstract

Nowadays, the term "Jiha̅d" has taken on the connotation of a frightening term (logophobia). This is due to the fact that religious extremists use it in a very narrow context. Unfortunately, the concept of pure and vast Jihad has been tainted by insights and actions that have transcended its borders, resulting in the term Jihad being viewed negatively by some segments of the world's society. The study examines how these scholars (of Salafi Jihadism) interpret these specific verses of the Holy Quran, as well as how their concepts and explanations regarding Jihad verses differ from other scholars. A thorough qualitative method is used in this article to examine the misinterpretation of the Jiha̅d verses used by Salafi Jihadism. The study shows, first, the Salafi-Jihadi movement interprets jihad verses only based on literal meanings, ignoring the context of the asbab nuzul verses, pay less attention to the period and socio-historical verses revealed. Second, considering jihad as a physical struggle only and war in the way of Allah as a natural obligation for Muslims.
Pesantren As Convalescence of Children's Mental Health: A Case Study at The Asy-Syarifiy Islamic Eco-Boarding School Lumajang, East Java, Indonesia Ma’isyatusy Syarifah
International Journal of Nusantara Islam Vol 11, No 2 (2023): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v11i2.30888

Abstract

The lockdown of Covid-19 has brought many significant changes to human routines in daily life, including for children, although now it has entered the endemic phase. The activities of children who usually go to school and play are very limited due to the lockdown so their activities are only limited at home which brings changes to the psychological state and mental health of children, such as excessive saturation, and gadget addiction. However, changes in children's mental health during the pandemic did not seem to occur much in children studying at pesantren, because teaching and learning activities at pesantren continued to run as usual, because despite the lockdown every day they still interacted with the same people. This article is descriptive qualitative research with a socio-religious approach that examines the role of pesantren in Lumajang named Asy-Syarifiy to heal mental disorders in children, and how the education system relates to the mental health of students. Data collection was carried out by involving observation, documentation, and in-depth interviews. This research found, first, some parents sent their children to the Asy-Syarifiy to deepen their religious knowledge while at the same time healing children who were stressed due to the pandemic. Second, outdoor learning methods and an eco-pesantren concept can reduce children's stress
THE SOLAR CIRCULATION CONCEPT: COMPARATIVE STUDY OF NICOLAUS COPERNICUS AND FAKHR AL-DĪN AL-RĀZĪ Maisyatusy Syarifah
ILMU USHULUDDIN Vol. 8, No. 2, December 2021
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.v8i2.23449

Abstract

This paper highlights how the concept of solar circulation according to Nicolaus Copernicus in On the Revolutions of the Heavenly Spheres Book and Fakhr al-Dīn al-Rāzī in Tafsīr Mafātīḥ al-Ghayb about the concept of solar circulation, and how are the similarities and differences about according to both of them. The study shows that Nicolaus Copernicus and Fakhr al-Dīn al-Rāzī agree that the sun is the center of the solar system, but they differ on three things, for example, Copernicus believes that the sun only stays in its orbit, while Fakhr al-Dīn al-Rāzī convinced that the sun goes around the earth, and so on. This study is library research with the descriptive-analytical method and comparative approach. 
CHILDFREE IN THE QUR’AN: Reinterpretation of Al-Naḥl Verse 72 with Ma’nā Cum Maghzā Approach Syarifah, Ma'isyatusy; Qotadah, Hudzaifah Achmad
AL-TAHRIR Vol 22 No 2 (2022): Islamic Studies
Publisher : IAIN Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/altahrir.v22i2.5052

Abstract

Abstract: Childfree can be interpreted as the view of a husband and wife who decide not to have children, which is often considered contrary to the one purpose of marriage in the Islamic perspective to have children. It is important to explain how the Qur'an respons to the polemic of childfree, while the Qur'an itself strongly echoes the urgency of having children. This article is qualitative descriptive research with a socio-religious approach and uses the hermeneutic theory of ma'na-cum-maghza as an analytical tool, this paper aims to analyze Surah Al-Naḥl 72 related to how the Qur'an talks about the pros and cons of childfree. This is done to prove that the Qur'an á¹£aḥīẖ li kulli zamān wa makān (relevant for every time and place) is used as a reference in solving contemporary problems. This research finds that Surah Al-Naḥl verse 72 it is clearly explained that one of the purposes of marriage is to have children, while the childfree decision contradicts the absolute purpose of marriage in the Qur'an, but in some conditions, if not possible to have children, such as a disease that endangers the mother's life when pregnant and giving birth to a child, it is permissible to decide to be childfree, but if it is only a matter of parents worrying about not being able to educate and raise their child properly, it is prohibited because in Al-Naḥl verse 72 Allah will also guarantee fortune for the children in a family. Keywords: Al-Qur'an, Childfree, Ma'na Cum Maghzaالملخص: عدم وجود الأطفال (childfree ) باتفاق بين الزوج والزوجة يعتبر في كثير من الأحيان مخالفاً لهدف الزواج. فكذلك اهتم هذا البحث في نظر سورة النحل اية Ù§Ù¢ لحصول الاجبابة في مسآلة childfree. هذا المقال عبارة عن بحث وصفي نوعي اعتمادا بمنهج اجتماعي ديني بحيث يستخدم نظرية التأويل ma'na cum maghza. وجد هذا البحث أن سورة النحل الآية 72 توضح بوضوح أن أحد مقاصد الزواج هو الإنجاب ،بينما قرار الخلو من الأطفال يتعارض مع الهدف المطلق للزواج في القرآن ØŒ لكن في بعض الحالات إن لم يكن لحصول الأولاد بسبب من الاسباب الشرعية كمثل المرض الذي يعرض حياة الأم فيجوز اتخاذ قرار بفعل childfree.الكلمات المفتاحية:  Ø§Ù„قزآن، اية، ChildfreeØŒ Ma'na Cum Maghza                                        Abstrak: Childfree merupakan salah satu fenomena terbaru dalam kehidupan masyarakat modern saat ini. Childfree dimaksudkan sebagai keputusan seorang suami istri untuk tidak memiliki seorang anak. Tentu saja fenomena ini mendapatkan beragama reaksi dari berbagai komunitas muslim khususya sebab dianggap bertentangan dengan salah satu tujuan pernikahan yaitu melangsungkan keturunan. Karena itu, artikel ini merupakan penelitian deskriptif kualitatif dengan pendekatan sosio-religius dan menggunakan teori hermeneutic ma'na-cum-maghza sebagai alat analisis. Makalah ini bertujuan untuk menganalisis surah al-Naḥl 72 terkait dengan bagaimana Al-Qur'an berbicara tentang pro dan kontra persoalan childfree. Hal ini dilakukan untuk membuktikan bahwa Al-Qur'an saḥīẖ li kulli zamān wa makān untuk digunakan sebagai referensi dalam memecahkan masalah kontemporer. Hasil penelitian menunjukkan bahwa dalam surah al-Naḥl ayat 72, melestarikan keturunan (memiliki anak) merupakan fitrah manusia dari adanya pernikahan, sedangkan praktek childfree bertentangan dengan tujuan asal pernikahan. Akan tetapi dalam beberapa kondisi tertentu dan terdapat alasan-alasan yang syar’i seperti penyakit yang membahayakan nyawa ibu dan sebagainya, maka keputusan childfree dapat dibenarkan.Kata kunci: Al-Qur'an, Childfree, Ma'na Cum Maghza
Ecological Movement During Covid-19 Pandemic: Study of Living Quran at the Asy-Syarifiy Islamic Eco-Boarding School Lumajang-East Java-Indonesia Syarifah, Ma'isyatusy; Amin, Ahmad Syaifuddin
NALAR Vol 6 No 1 (2022): Islamic Thought and Living Qur'an
Publisher : Faculty of Ushuluddin, Adab, and Da'wah, State Islamic University of Palangkaraya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/njppi.v6i1.4054

Abstract

The ecological movement of students at the Asy-Syarifiy Pandanwangi Islamic Boarding School, Tempeh, Lumajang, East Java, Indonesia during the Covid-19 pandemic that runs the daily lives of students is very interesting to study because the Qur'an is not only read and studied as a compulsory subject for boarding schools. pesantren, but also make the Qur'an the basis for caring for the environment. The purpose of this research is to how the ecological movement in Asy-Syarfiy is, how is the actualization of the living Quran in the ecological movement in Asy-Syarfiy during the Covid-19 pandemic. The objective research of this article is descriptive qualitative research with the type of field research with the socio-religious approach of Karl Mannheim which is a sociological theory of meaning. Data collection was carried out by involving observation, documentation, and in-depth interviews in June 2021 with seven informants. This study found, firstly, that Asy-Syarifiy students have high discipline in maintaining environmental stability so that their relationship with other environmental components is balanced, especially during the pandemic. Second, students carry out the ecological movement of the Islamic boarding school by reading the verse of the chair (verse 225 of Surah Al Baqarah) every morning and evening before carrying out environmental cleaning activities for the Islamic boarding school. Third, since the pandemic, the chair verse reading activity has also been carried out after every fardhu prayer in the congregation and is read seven times because the chair verse is believed to be a form of rejecting the dangers of Covid-19. Thus, the verses of the Qur'an come alive among the students.Keywords: Ecology movement; Pandemic;
Pesantren As Convalescence of Children's Mental Health: A Case Study at The Asy-Syarifiy Islamic Eco-Boarding School Lumajang, East Java, Indonesia Syarifah, Ma’isyatusy
International Journal of Nusantara Islam Vol 11 No 2 (2023): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v11i2.30888

Abstract

The lockdown of Covid-19 has brought many significant changes to human routines in daily life, including for children, although now it has entered the endemic phase. The activities of children who usually go to school and play are very limited due to the lockdown so their activities are only limited at home which brings changes to the psychological state and mental health of children, such as excessive saturation, and gadget addiction. However, changes in children's mental health during the pandemic did not seem to occur much in children studying at pesantren, because teaching and learning activities at pesantren continued to run as usual, because despite the lockdown every day they still interacted with the same people. This article is descriptive qualitative research with a socio-religious approach that examines the role of pesantren in Lumajang named Asy-Syarifiy to heal mental disorders in children, and how the education system relates to the mental health of students. Data collection was carried out by involving observation, documentation, and in-depth interviews. This research found, first, some parents sent their children to the Asy-Syarifiy to deepen their religious knowledge while at the same time healing children who were stressed due to the pandemic. Second, outdoor learning methods and an eco-pesantren concept can reduce children's stress
Pesantren As Convalescence of Children's Mental Health: A Case Study at The Asy-Syarifiy Islamic Eco-Boarding School Lumajang, East Java, Indonesia Syarifah, Ma’isyatusy
International Journal of Nusantara Islam Vol 11 No 2 (2023): International Journal of Nusantara Islam
Publisher : UIN Sunan Gunung Djati Bandung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15575/ijni.v11i2.30888

Abstract

The lockdown of Covid-19 has brought many significant changes to human routines in daily life, including for children, although now it has entered the endemic phase. The activities of children who usually go to school and play are very limited due to the lockdown so their activities are only limited at home which brings changes to the psychological state and mental health of children, such as excessive saturation, and gadget addiction. However, changes in children's mental health during the pandemic did not seem to occur much in children studying at pesantren, because teaching and learning activities at pesantren continued to run as usual, because despite the lockdown every day they still interacted with the same people. This article is descriptive qualitative research with a socio-religious approach that examines the role of pesantren in Lumajang named Asy-Syarifiy to heal mental disorders in children, and how the education system relates to the mental health of students. Data collection was carried out by involving observation, documentation, and in-depth interviews. This research found, first, some parents sent their children to the Asy-Syarifiy to deepen their religious knowledge while at the same time healing children who were stressed due to the pandemic. Second, outdoor learning methods and an eco-pesantren concept can reduce children's stress
Cultured Meat for Indonesian Muslim Communities: A Review of Maslahah and Prospect Qotadah, Hudzaifah Achmad; Al Anshory, Ali Chamani; Achmad, Adang Darmawan; Syarifah, Ma’isyatusy
AL-ISTINBATH : Jurnal Hukum Islam Vol 7 No 2 November (2022)
Publisher : Institut Agama Islam Negeri Curup

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1188.056 KB) | DOI: 10.29240/jhi.v7i2.5476

Abstract

The aim of this study is to examine the concerns surrounding cultured meat and the obstacles it presents in terms of halal issues, particularly for Muslim communities in Indonesia. The production of cultured meat is currently being heralded as one of the most significant advances of this century. Cultured meat is something that is made in a lab using techniques from bioengineering. Although it is not raised on farms like traditional meat, it shares many of the same biological similarities. This innovation still confronts several obstacles, such as the halal issue, which is still discussed by many Muslim academics, including those in Indonesia. A full qualitative method was employed, which was based on library research to investigate the stated problems, and all the findings were analyzed descriptively. The findings of the study have revealed that, despite various different arguments from Muslim academics’ perspectives regarding the halal status of cultured meat, it will be wiser if the related authorities as well as religious institutions join forces to examine the halal status of cultured meat. Once cultured meat is recognized as halal, it will provide more significant benefits, particularly for Muslim communities in Indonesia. It is also taken into consideration that cultured meat may have the ability to overcome global problems associated with the environmental implications of meat production, animal welfare, food security, as well as human health, or in other words it can offer certain mashlahah in comparison to traditional meat production.