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Khoirun Niam
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INDONESIA
Journal of Indonesian Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : http://dx.doi.org/10.15642/JIIS
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, law, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 222 Documents
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ISLAMIC ACEHNESE IDENTITY, SHARIA, AND CHRISTIANIZATION RUMOR: A Study of the Narratives of the Attack on the Bethel Church in Penauyong Banda Aceh
JOURNAL OF INDONESIAN ISLAM Vol 10, No 1 (2016)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2016.10.1.1-36

Abstract

This paper explores the narratives of the attack on the Bethel church (GBI/Gereja Bethel Indonesia) in Penauyong Aceh on June 17, 2012, provided for by the victims. Among these are those who hold fear of Christian missionaries, including one of the likely perpetrators, and those who dismissed these as mere rumors. After relating the incident to other violence across the nation during the reform period and to the local Aceh context, the paper delved into the interviews undertaken on July 2013, from which the sources of narratives were taken, explaining motivations behind the mob, trauma resulting from it, and other factors contributing to the incident. Through this article I argue that the sharia implementation  raise the new identity formulation of Islamic Acehnese, through which the dividing line between ‘Muslims’ and others ‘non-Muslims’ is further stressed. This in turn nurtures, among other things, the sentiments among the Acehnese against the non-Muslims.
SHARI’AH BYLAWS IN INDONESIA AND THEIR IMPLICATIONS FOR RELIGIOUS MINORITIES
JOURNAL OF INDONESIAN ISLAM Vol 5, No 1 (2011)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2011.5.1.17-34

Abstract

This article examines the implementation of shari’ah bylaws as a response to the regional autonomy law passed in 1999 and their implications for religious minorities. Under this regional autonomy regulation, local governments at the district level have authority to issue their own regulations. There are three broad sets of issues in Indonesian shari’ah bylaws: public order and social problems, religious skills and obligations, and religious symbolism. The article argues that the introduction of such bylaws has many negative implications for religious minorities in Indonesia. This is, it further argues, because many of religious minority groups are forced to observe the same regulations as mainstream Muslims. Shari’ah bylaws, it goes on to say, have also caused discrimination against religious minorities. Attempts to keep wary eyes on the the negative implications of the enactment of shari’ah bylaws need, therefore, to be undertaken. This responsibility is not in the hands of the government, but also Muslim communities at large. The Indonesian government must treat all social and religious groups equally, guaranteeing no discrimination against each of them. Muslim communities are deeply in need of exploring and practicing the substance, and not the formal aspects, of shari’ah.
CRAFTING HIZBIYYIN IN CONTEMPORARY INDONESIA: Da’wah and Recruitment of Hizbut Tahrir Indonesia in South Sulawesi
JOURNAL OF INDONESIAN ISLAM Vol 5, No 1 (2011)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2011.5.1.130-152

Abstract

This article aims at analysing the growing membership of Hizbut Tahrir Indonesia (HTI) by looking at its local development in Makassar, South Sulawesi. While many scholars have emphasized external factors in explaining the rise of Islamist movements, including HTI, this study emphasizes internal explanation from the movement itself. It discusses the strong relationship between HTI da’wah doctrines, recruitment strategy and the joining process. The various recruitment methods and strategies of HTI are in line with its doctrinal stages of da’wah, namely  the stage of culturing (tathqif), the stage of interaction with the ummah, and the stage of taking over the government. This article suggests that individual persuasion through pre-existing interpersonal networks is crucial in attracting young Muslims to participate in HTI. Borrowing theories of conversion by Lofland-Stark and Wiktorowicz, the article demonstrates three  processses of joining in HTI: cognitive opening, religious seeking, and socialization.
THE EXPANSION OF JAMA’AH TABLIGH MOVEMENT AND ITS INFLUENCE ON THE RELIGIOUS BELIEF OF THE BAJO PEOPLE IN SOUTH EAST SULAWESI
JOURNAL OF INDONESIAN ISLAM Vol 14, No 2 (2020)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2020.14.2.519-540

Abstract

Jama‘ah Tabligh came to Southeast Sulawesi in the first decade of this century and soon spread among the Bajo people in the province. It’s developed and contributed to the Bajo people in a significant way. This article describes the reason behind the expansion and the influence of Jama‘ah Tabligh on them. Using historical approach, this study finds that the Bajo people accept Jama‘ah Tabligh for some peculiar reasons. They are attracted to Jama‘ah Tabligh because of effective and persuasive da‘wah launched by this Islamic group. In addition, Jama‘ah Tabligh seems to be the only Islamic da’wah that operate at the grassroots level in the region, which facilitates local curiosity to know more and finally join the movement. The non-political nature of Jama‘ah Tabligh also helps bolster the immediate acceptance of Jama‘ah Tabligh by the Bajo people. Jama‘ah Tabligh has transformed the Bajo people in many ways, allowing them to become more orthodox due to its puritan nature. The Bajo people then no longer practice syncretic religious rituals. They do not speak their vernacular language anymore and they put on thawb and turban as their clothing. Nonetheless, Jama‘ah Tabligh also brings about the teachings that are objects of criticism, namely khuruj and fatalism.
الاسلام الشعبي دراسة عن معنى إقامة شعائر دورات الحياة وزيارة مقابرالأولياء عند جماعة جمعيّة نهضة العلماء في منطقة وارو جاوا الشرقيّة أندونيسيا
JOURNAL OF INDONESIAN ISLAM Vol 3, No 1 (2009)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2009.3.1.197-210

Abstract

This paper deals with two practices of popular Islam (the rites of passage and the visit to the tomb of the saints) in Waru, East Java by the community of Nahdlatul Ulama (NU). It is an attempt to understand the genuine meaning of those practices by studying the factors that may trigger their rise, and also by investigating the conceptual categorization of modernity in relation to religion and its traditions. The paper exposes three variants of Muslims. The first is the reformist NU which tends to reject the practices on ground that they are forms of bid’ah. The second is the normative NU, which believes that these practices are not bid’ah because they have their legitimate and normative foundation in Islam. The third is the traditionalist-syncretistic NU, which holds the belief that those practices are passed down from forefathers and must therefore be preserved. This last group practices these rites without any association whatsoever with the idea of bid’ah.
AYAT SUCI LENYEPANEUN AND SOCIAL CRITIQUES: Moh. E. Hasim’s Critiques of the Political Policy of the New Order
JOURNAL OF INDONESIAN ISLAM Vol 13, No 1 (2019)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2019.13.1.141-176

Abstract

One of the main objectives of the tafsīr (Quranic interpretation) is to explain its Quranic contents to readers. In fact, tafsīr also demonstrates an interaction between writers of tafsīr and their socio-context where they lives. In Sundanese region, Moh. E. Hasim also criticised the New Order’s policies when he wrote his tafsīr called Ayat Suci Lenyepaneun. What are his critiques? How did he make critiques when at the same time he was writing the tafsīr? How was his critique’s position among socio-discourses that appeared in the Muslim world? Through the discourse-analysis approach, this study argues that Hasim’s comments on the New Order’s policies in his Lenyepaneun tafsīr demonstrate a dialectical process of the interpreter (writer) with the socio-political context, which he faced. The texts’ critiques of Hasim to the issue of gambling (Porkas and SDSB) and banning of veil demonstrated Hasim’s challenge to the government’s hegemony, which was very repressive. Hasim has successfully combined varieties of ‘horizons’, one being himself as a writer, the socio-political horizon and the horizon of the readers. Hasim’s tafsīr has not only displayed the socio-political situation of the society at that time but also became his tool to deliver his critiques.
SECULARIZATION IN THE MIND OF MUSLIM REFORMISTS: A Case Study of Nurcholish Madjid and Fouad Zakaria
JOURNAL OF INDONESIAN ISLAM Vol 1, No 2 (2007)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2007.1.2.323-355

Abstract

Nurcholish Madjid (Indonesia) and Fouad Zakaria (Egypt) represent the two most influential Muslim thinkers concerned with the issue of secularization. This article is a comparative analysis of their ideas, which have triggered intellectual debate on the term “secula­ri­za­tion” and its implications in the Muslim world over the last three decades. Positing the discourse on secularization and secularism as a means to confront the obscurantist Islamist tide, both scholars use it as a starting point to discuss im­portant issues in the context of their respective countries about the necessity to reform the current social, political, cultural, and intellectual stagnancy. They differ, however, in perceiving the extent of the discourse of secularism. Using the term “secularization” very carefully, Madjid makes clear that it should not be understood as leading to secularism in Indonesia. Unlike Madjid, Zakaria, inheriting the secularism debate from his predecessors, is more oriented toward rescuing secularism before it totally disappears in Egypt.
A NEW ACCOUNT ON THE POTRAIT OF IBRAHIM ASMARAKANDI AND HIS SUFISM APPROACH IN ISLAMIZATION OF JAVA
JOURNAL OF INDONESIAN ISLAM Vol 11, No 1 (2017)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2017.11.1.175-200

Abstract

This paper tried to show that Ibrahim Asmarakandi is one of the important preachers in the early era of Islamization in Indonesia. In addition, since Samarkandi is originated from Samakand, the paper also tried to show the relation between Islam in Samarkand and Java in the 15 CE. Other important findings shown in the paper is that the islamization of Samarkandi has succeeded to the extent that it is accepted by both the common and elites. Interestingly, the Sufism is proven to be effective in his islamization effort. One of the key is his successful strategies, resulted from Sufism approach, is the tolerant attitudes towards other religions particularly Hindu as the biggest religion in Java at the time.
PRESERVING RELIGIOUS EXPRESSIONS OF COASTAL COMMUNITY: An Ethnographic Study of Pencak Macan in Gresik
JOURNAL OF INDONESIAN ISLAM Vol 19, No 1 (2025)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2025.19.1.117-138

Abstract

This study aims to analyse the religious expressions embedded in the local culture of the Pencak Macan among the coastal community of Gresik, East Java. The research method used in this study is qualitative research, employing an ethnographic approach combined with the study of cultural ecology in coastal communities. Data were collected through interviews, observations, document research, and focus group discussions. The informants were cultural practitioners of Pencak Macan from three sub-districts in the Gresik, namely Bungah, Sidayu, and Gresik districts. The results illustrate that Pencak Macan is a distinctive traditional procession for the coastal community of Gresik. It is a traditional art symbolizing the journey of life, particularly marriage. Featuring tigers as husbands, monkeys as wives, and Gondoruwo as conflict, it portrays the domestic trials needing patience and faith. This Gresik tradition, performed during bridal processions, emphasizes faith and piety, serving as a warning against succumbing to temptations that distort human nature.
THE BAND OF ABDUL QAHHAR MUDZAKKAR: Biographical Sketch of Rebelious Leaders of Islamic State-Indonesian Islamic Army (DI/TII) of Sulawesi
JOURNAL OF INDONESIAN ISLAM Vol 8, No 2 (2014)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2014.8.2.263-283

Abstract

The rebellious movement of Islamic State-Indonesian Islamic Army (DI/TII) began from dissa­tis­faction towards the secular state of newly indepen­dent Indonesia. Abd. Qahhar Mudzakkar, the leader of DI/TII in Sulawesi and his followers revolted against the govern­ment, and subsequently formed their own Islamic government. Since Qahhar graduated from Muhammadiyah school, his theological basis in his cause to establishing an Islamc state is very prevalent. He believed that his Islamic state is to uphold the truth and to defend the religion of Allah. Thus whoever opposed his DI/TII movement would be considered infidel simply because of favoring or supporting the Indonesian government they considered secular and communist. His followers and supporters were preachers and clerics, who helped Qahhar by carrying out specific functions and positions in his Islamic state. In addition, those people played an important role in getting recognition and acceptance of Sulawesi muslim society for Islamic state campaign launched by Abdul Qahhar Mudzak­kar. Without their involvement, DI/TII would never had been so popular among muslim community in Sulawesi.

Page 2 of 23 | Total Record : 222

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