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Khoirun Niam
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INDONESIA
Journal of Indonesian Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 19786301     EISSN : 23556994     DOI : http://dx.doi.org/10.15642/JIIS
Core Subject : Religion, Humanities, Education, Art, Social,
Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Social Sciences Other
Journal of Indonesian Islam (JIIS) publishes articles on Indonesian Islam from various perspectives, covering both literary and fieldwork studies. The journal puts emphasis on aspects related to Islamic studies in an Indonesian context, with special reference to culture, politics, law, society, eco­no­mics, history, and doctrines. Journal of Indonesian Islam always places Indonesian Islam in the central focus of academic inquiry, and invites any comprehensive observation of Islamic expressions with various dimensions in the country. The journal, serving as a forum for the study of Indonesian Islam, supports focused studies of particular themes and interdisciplinary studies in relation to the subject. It has become a medium of exchange of ideas and research findings from various traditions of learning that have interacted in the scholarly manner.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 222 Documents
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ISLAMIC CHARITIES AND DAKWAH MOVEMENTS IN A MUSLIM MINORITY ISLAND: The Experience of Niasan Muslims
JOURNAL OF INDONESIAN ISLAM Vol 6, No 2 (2012)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2012.6.2.221-244

Abstract

This paper discusses the roles of Islamic charitable organisations in running dakwah activities on Nias Island. By Showing how Islamic charitable organizations have attempted to create welfare programmes under the dakwah scheme, it investigates whether inclusive attitudes towards beneficiaries with different religious backgrounds have characterised Islamic social activism in ‘non-Islamic’ regions. As a Muslim minority area, post-disaster Nias Island has increasingly become a place where Islamic charitable associations and dakwah movements from outside Nias have attempted to deliver aid as well as to assist the communities, notably the Muslim minority population. As the outer islands and isolated regions have become an arena of contestation for religious missionaries, Muslim preachers to a certain extent should compete with Christian missionaries and indigenous religious groups. By way of a case study, this paper also examines the way in which Islamic charitable associations, negotiate between serving the Muslim community through dakwah, and serving humanity at large through social welfare activities.
Ḥuqūq al-Mīrāth lināqil al-‘Adwā bi Fairūs Kūrūnā (Kūfīd-19) fī Manẓūr al-Sharī‘ah al-Islāmiyah wa al-Qānūn al-Indūnīsīyī
JOURNAL OF INDONESIAN ISLAM Vol 15, No 2 (2021)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2021.15.2.535-568

Abstract

Islamic law, as well as Indonesian law, prohibits the intentional killer's entitlement to inheritance and bequest to him. This research aims to study the ruling on the felony of murder by transmitting Coronavirus (Covid-19) infection. Subsequently, the impact of inheritance and wills due to transmitting this infection deliberately or unintentionally. The research uses the descriptive approach and the analytical method in defining the felony of incapacitating murder and analyzing the impact of transmitting infection with this pandemic virus. The research comes with several results, including that whoever deliberately transmits infection with the Coronavirus (Covid-19) to people is regarded as the Spoilers on the land, that this felony deserves the punishment, that he is forbidden from inheriting if he is the heir, and that he is forbidden from the approval of the will if it is bequeathed to him.
THE CHANGING PARADIGM OF INDONESIAN JIHADIST MOVEMENTS: From al-`Aduww al-Qarib to al-`Aduww al-Ba`id
JOURNAL OF INDONESIAN ISLAM Vol 4, No 2 (2010)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2010.4.2.240-267

Abstract

Like in any other Muslim countries, an analysis of Islamic space in Indonesia cannot ignore the jihadist movements that took shape there. Since the reformation era, Indonesians have witnessed a number of bloody tragedies, ranging from religious conflicts in Ambon, attacks to the Western embassies offices, to the deadliest suicide bombings in Bali. All aforementioned attacks entails that a terrorist group operating in Southeast Asia called Jama’ah Islamiyyah does exist. The article deals with the historical account of the transformation of Indonesian jihadist movements. It will discuss, first, the intellectual roots of the emergence of transnational jihadist movements and, second, the Indonesian’ links to the trend as Jamaah Islamiyyah has demonstrated. The “near enemy” (al-‘aduww al-qarīb) and the “far enemy” (al-‘aduww al-ba‘īd) developed by Greges are key notions quoted as analytical tools to deal with diverse acts of jihadist movement in responde to the local and global parties perceived as anti-Islam.
SOCIAL EDUCATION THROUGH DIGITAL LITERACY AMONG INDONESIAN FEMALE MUSLIM ACTIVISTS: The Experience of Abdurrahman Wahid’s Daughters
JOURNAL OF INDONESIAN ISLAM Vol 14, No 1 (2020)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2020.14.1.210-247

Abstract

This article analyses the experience of Indonesian women Muslim activists in conducting social education through digital literacy. It focuses on Twitter as the media of digital literacy they actively employ. Responses to tweets are assessed with Anderson’s taxonomic indicators (namely remembering, understanding, applying, analyzing, evaluating, and creating) in order to know the cognitive level of society under the framework of social education. With regards to the notion of the Indonesian women Muslim activists, this article refers to four daughters of the late Abdurrahman Wahid, Alissa Qotrunnada, Zannuba Ariffah Chafsoh, Anita Hayatunnufus, and Inayah Wulandari, being known as social activists on religions, multiculturalism, equality, democracy, and human rights, particularly through their tweets. This paper argues that women Muslim activists play a key role in making use of digital media for leading the Indonesian Muslim community to become a critical society. Through the enhancement of the society’s cognitive level, it further argues, those women Muslim activists have skillfully developed digital literacy-based social education for people’s socio-political criticism.
PLURALITY OF RELIGION: Future Challenges of Religion and Democracy in Indonesia
JOURNAL OF INDONESIAN ISLAM Vol 9, No 2 (2015)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2015.9.2.151-166

Abstract

Religious pluralism is a necessity. In Indonesia, there are six officially recognized religions, and some religious denominations. In the context of the challenges of democracy, religion in Indonesia faces daunting challenges This paper focuses on two challenges facing the religions related to the conception of democracy in Indonesia, namely the problem of understanding of religious teachings and politicization of religion. In the context of understanding religious teachings, believers interpret them correctly through exploring the substantial meaning, particularly in understanding religious doctrines regarding to the values of justice, human rights, democratization, and so forth. Furthermore, religion is understood as the truth rather than as an identity and a symbolic form. This is because understanding religion as an identity tends to create conflicts. In regard to the politicization of religion, religious followers provide a basis for common purpose and values that can help maintain a society's political life and national solidarity as well as control to the political system.
ECONOMIC MOVEMENTS WITHIN SUFISM IN JAVA: A Case Study on Qadiriyah and Naqsyabandiyah Sufi Orders
JOURNAL OF INDONESIAN ISLAM Vol 9, No 2 (2015)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2015.9.2.229-256

Abstract

This study aims at elaborating the relationship between Sufism and economics. It shows that Sufism does not totally abstain from getting in touch with worldly issues. Furthermore, it attempts to develop the thesis of Webber – that religion motivates its adherents to improve work ethics and economic development– into Sufism. The method bases on grounded research by qualitative approach. It employs constant analysis. This research involved three Pesantrens; a) Pesantren Suryalaya West Java; b) Pesantren Darul Ulum Jombang East Java; and, c) Pesantren Futuhiyah Mranggen Demak, Central Java, as representatives of the economic movements of Qadiriyah wa Naqsyabandiyah Sufi orders (TQN) in Java. The findings confirm that the economicmovement in TQN is dynamic for it depends on teachers’ views. The strongest economic Movement is TQN of Pesantren Suryalaya, followed by TQN of Pesantren Darul Ulum Jombang. The strength of economic activity at TQN of Futuhiyah Mranggen is not that obvious.
BETWEEN WORK AND SPIRITUALITY: Exploring Indonesian Female Migrant Workers’ Engagement with Islamic Study Sessions in Taiwan
JOURNAL OF INDONESIAN ISLAM Vol 18, No 2 (2024)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2024.18.2.349-373

Abstract

This study delves into the spiritual lives of Indonesian female migrant workers in Taiwan. It uncovers how these workers actively engage in pengajian (Islamic study sessions) to address spiritual needs. The research question in this study is how do pengajian contribute to fulfilling spiritual needs, strengthening communication networks, and forming national identity for Indonesian women migrant workers in Taiwan. This research uses a qualitative approach with an online data collection method, involving in-depth interviews with the management of the pengajian and participatory observation of its activities of Indonesian women migrant workers in Taiwan. The research reveals that these gatherings facilitate everyday Islamic jurisprudence studies, sufism moral introspection, Quranic learning, and salawat recitations. Additionally, these sessions foster robust communication networks among workers, enhancing their information exchange, relationships, and discussions. In uncertain conditions, these gatherings provide ideological reinforcement, social engagement, and a sense of national identity. The study suggests potential future research avenues in education and political ideology of these migrant workers.
ANOTHER SIDE OF ISLAM IN BANTEN: The Socio-Political Roles of Jawara during the New Order Era 1966-1998
JOURNAL OF INDONESIAN ISLAM Vol 7, No 2 (2013)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2013.7.2.314-336

Abstract

This paper deals with the socio-political roles of jawara in Banten as both traditional and modern leaders during the New Order period 1966-1998. This paper shows that Banten is not only an area of piety, but also an area of tradition and violence in different forms. In the colonial period, jawara mounted resistance—along with ulama—aimed at overthrowing not only existing political regimes but also the socio-cultural order as it then existed. During the New Order, this development was altered with the cooptation of both ulama and jawara by Golkar. By envolving to the state and adjusting to the new atmosphere of the political situation, jawara and ulama created new positions where they gradually expanded their power, status and wealth. Throughout the Suharto’s power, they demonstrated the patron-client relationships with the government.
AGAINST RELIGIOUS FORMALISM: The Dynamics of Young Urban Sufism in Yogyakarta
JOURNAL OF INDONESIAN ISLAM Vol 17, No 1 (2023)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2023.17.1.1-26

Abstract

This article discusses two elements of the evolution of Sufism amongst young urbanites. First, it explores the dynamics of the youths who are actively involved in spiritual activities at cafés, councils, and pesantren in Yogyakarta. Second, it investigates their response to the religious formalism promoted by Salafist organizations. Such spirituality offers a means of enriching religious perspectives and discourses. At the same time, urban Sufism (as promoted by zikir groups, prayer groups, and pesantren) has been challenged by Islamic organizations that adhere to doctrines of Salafism/Wahhabism and transnational Islamism. This study employs a qualitative approach by collecting its data through observations and interviews with urban Sufis in Yogyakarta, Indonesia. It finds that youths' opposition is not only to religious formalism produced by Salafists but also to formality and exclusivity known as brotherhoodism or tariqa (Sufi order) from Sufi itself. Their strict opposition to the dualism of religious formality provides them with an important means of critiquing the dominant strains of tasawwuf and religious schools (tariqa) while offering new religious dynamics.
ISLAMIST PARTY, ELECTORAL POLITICS AND DA’WAH MOBILIZATION AMONG YOUTH: The Prosperous Justice Party (PKS) in Indonesia
JOURNAL OF INDONESIAN ISLAM Vol 6, No 1 (2012)
Publisher : State Islamic University (UIN) of Sunan Ampel Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/JIIS.2012.6.1.17-47

Abstract

The involvement of the Prosperous Justice Party (PKS, Partai Keadilan Sejahtera) in the electoral democratic system in Indonesia raises a question whether it is possible for a political party with a deeply religious ideology to liberalize and entertain democracy. The decision to enter politics does not infrequently entail an abandonment of ideological purity. It represents an acceptance of the political order and power sharing-based politics. While identity and ideology are instrumental in political mobilization for PKS, it has no choice but to negotiate and interact with other political actors through coalitions and parliamentary politics. A modern party involved in a competitive and rule-based system, it is also required to broaden its electorate and reach out to non-Islamist voters. It is intriguing in this context to explore the party’s strategy to maintain its Islamist platforms and the base of support while allying itself with distinctly non-Islamist ruling elites, and engage in the pragmatic ruling coalition. Understanding the paradoxical roles of an Islamist party when involved in the on-going electoral democratic process, this paper also looks at the future of political Islam in Indonesia.

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