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JUTEQ (JURNAL TEOLOGI & TAFSIR)
Published by CV. Adiba Aisha Amira
ISSN : -     EISSN : 30327237     DOI : Zenodo
Core Subject :
JUTEQ: JURNAL TEOLOGI & TAFSIR adalah jurnal yang menerbitkan artikel penelitian yang mencangkup interdisipliner terkait teologi, kajian agama, sejarah peradaban Islam dan tafsir. Kajian yang terkait pada bidang teologi sepeti Teologi -- teologi sistematika, etika, teologi sejarah, liturgi, teologi praktis, spiritualitas, teologi politik, teologi pasca/dekolonial, agama Kristen dunia, dan lain-lain. Kajian Alkitab; Kitab Suci Ibrani/Perjanjian Lama, Perjanjian Baru, hermeneutika kontekstual, hermeneutika lintas budaya, hermeneutika antaragama, hermeneutika alkitabiah pasca/dekolonial, dan lain-lain. Kajian agama; perbandingan agama, antropologi agama, sosiologi agama, agama dan politik, dan lain-lain. Sementara pada bidang sejarah peradaban Islam berkaitan dengan perkembangan politik, sosial, ekonomi, militer, dan budaya peradaban Islam. Adapun pada bidang kajian tafsir adalah artikel penelitian yang berkaitan juga dengan interdisipliner yang dikaji secara alquran dan juga hadis.
Arjuna Subject : -
Articles 12 Documents
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Search results for , issue "Vol. 2 No. 5 (2025): MEI" : 12 Documents clear
PRINCIPLES OF ISLAMIC LAW IN CRIMINAL LAW REFORM IN INDONESIA Gunawan Widjaja; Adrian Bima Putra
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
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This article discusses the application of Islamic Law principles in criminal law reform in Indonesia, focusing on efforts to integrate Islamic norms into the pluralistic national legal system. Using the literature research method, it explores the principles of justice ('adl), balance (tawazun), public good (maslahah), and crime prevention (saddu al- dhara'i) as the foundation for criminal law reform. The results show that despite the challenges in harmonising Islamic law with secular national law, the application of these principles can enrich the Indonesian criminal law system with strong moral and ethical values. In addition, wise and comprehensive integration can optimise the effectiveness of law enforcement and improve the sense of justice in society. This study recommends the need for continuous dialogue between stakeholders to reach consensus and ensure that the resulting laws are inclusive and adaptive to the diversity of Indonesian society. In the long run, criminal law reform that considers the principles of Islamic Law has the potential to strengthen the foundation of national law and improve social welfare.
THE CHALLENGE OF INTEGRATING SHARIA CRIMINAL LAW IN THE NATIONAL LEGAL SYSTEM Gunawan Widjaja; Adrian Bima Putra
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
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The integration of Sharia criminal law into the national legal system presents significant challenges. Firstly, there are fundamental differences between the principles and values espoused by Sharia criminal law and national criminal law, which may hinder their alignment. Secondly, the juridical and institutional challenges require the revision of laws and regulations, as well as the development of new mechanisms to implement the law, which requires inter-agency coordination and a significant amount of time. Thirdly, the socio-cultural aspect is also a major obstacle, given that the application of Sharia criminal law must be adapted to a society that is diverse in terms of religion, culture and social values. Thus, a thoughtful and inclusive approach, as well as effective communication and education strategies are needed to achieve harmonious integration.
CONFLICT AND CONVERGENCE BETWEEN CRIMINAL LAW AND RELIGIOUS LAW (A CRIMINOLOGICAL PERSPECTIVE) Gunawan Widjaja; Adrian Bima Putra
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
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This article discusses the conflict and convergence between criminal law and religious law from a criminological perspective. This conflict often occurs due to differences in principles and norms between the two legal systems, which can include differences in sentencing, views on justice, and the protection of human rights. On the other hand, however, convergence can be found when the ethical and moral principles espoused in religious law support the objectives of secular criminal law, such as in crime prevention and the protection of society. Through criminological analysis, this article explores how these conflicts and convergences affect the implementation of the law, public perceptions of justice, and the formulation of more inclusive and effective criminal policies. The article concludes that by carefully considering the differences and similarities between the two legal systems, areas in need of reform or adjustment can be identified to improve the effectiveness of the justice system and promote social justice.
SEJARAH LAHIRNYA NEGARA ISLAM SEKULER TURKI DAN IDE PEMBAHARUAN MUSTAFA KEMAL Astaman Astaman; Teguh Murdianto; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
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The history of the birth of the secular Islamic state of Turkey was a significant transformation in the journey of the Turkish nation, culminating in the dissolution of the Ottoman Empire and the founding of the Republic of Turkey in 1923. This change was spearheaded by Mustafa Kemal Atatürk, a visionary leader who was determined to bring Türkiye towards modernization and secularism. After the collapse of the Ottoman Empire due to defeat in World War I, Mustafa Kemal took advantage of the momentum to replace the religion-based monarchy system with a republic that separated religion from state affairs. Mustafa Kemal's reform ideas included various aspects, such as legal reform with the adoption of European-style civil law, the abolition of the caliphate, and the introduction of the Latin alphabet to replace Arabic letters. Additionally, he promoted secular education, women's emancipation, and economic modernization. This policy aims to eliminate the influence of feudalism and religious dogma which are considered to hinder progress. However, this secularization process is not without challenges, both from conservative groups who oppose drastic changes, and from the international community who question Türkiye's future as a modern country. Despite its pros and cons, Mustafa Kemal's reforms became an important foundation for modern Turkish national identity and an inspiration for reforms in other countries. This research aims to examine the historical course of this transition, the impact of Mustafa Kemal's policies, and its implications for the social, political and cultural dynamics of Türkiye to date.
SEJARAH ISLAM MODERN DI IRAN DAN IDE PEMBAHARUAN AYATULLAH KHOMAEINI Aili Liila; Nurlisa Nurlisa; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
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This jurnal discusses the process of the development of Islam in Iran began with Caliph Umar bin Khattab in carrying out the expansion of Islamic territories. In 820 AD, small and large dynasties also emerged in various regions of Persia which took turns controlling the Persian territories. For example, the Tahiri Dynasty (820-872 AD) in Khurasan (Iran), the Samanid Dynasty (892-999 AD), Gaznawi (999-1037 AD) and Saljuk (1037-1157 AD). Then the Safavid Dynasty (1501-1732 AD) emerged through the Shiite sect movement. This dynasty made several advances, namely in the fields of politics and military, economy, agriculture, education, and art development. The Iranian Revolution was something monumental in the history of Iran. Of course, the most prominent was the major change in politics, namely the formation of a new government system called the Islamic Republic of Iran. Based on the new and independent political system, Iran then made a big leap in other fields. Including education (science and technology)
SEJARAH ISLAM DI PAKISTANDAN IDE-IDE PEMBAHARUAN MUHAMMAD ALI JINNAH Sera Yuliantini; Mauizatul Hasanah; Agri Arisa; M. Dahlan. M; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
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The history of Islam in Pakistan is a long story that began with the arrival of Islam on the Indian subcontinent through Islamic expansion in the 7th century. Islamic influence grew rapidly over time, making this region a center of Islamic culture with strong influences from Muslim kingdoms such as the Delhi Sultanate and the Mughal Empire. The formation of Pakistan in 1947 was an important point in the history of Islam in the region, where Pakistan was established as a state for Muslims based on Islamic religious and cultural principles. Muhammad Ali Jinnah, the founder and first leader of Pakistan, played a major role in the formation of this country. His ideas about religious freedom, minority rights, and the need for a modern and progressive Islamic state became an important basis in his political struggle. Jinnah emphasized the importance of inter-religious tolerance and unity among Muslims, while continuing to support democratic principles and state laws based on Islamic values. The reforms introduced by Jinnah aimed to ensure that Pakistan's ethnic and religious diversity could coexist peacefully within a state framework that respected individual freedom and social justice. Thus, the history of Islam in Pakistan and Jinnah's reformist ideas played a central role in the country's development, illustrating how Islamic values and modern politics can go hand in hand in building an independent and inclusive state.
RELEVANSI KONSEP AL-BAQA, AL-FANA, DAM ITTIHAD DALAM MENGHADAPI MODERNITAS Siti Wafa Amani Mathar; Muhamad Ijlal Aziz; Maftu Ajmain
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
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This study discusses the relevance of the concepts of Al-Baqā‘ (eternity), Al-Fanā’ (self-loss), and Ittiḥād (union) in the context of modernity. This qualitative study uses Sufism research methods with secondary data in the form of journals and books. Data analysis is carried out through inventory, classification, and interpretation. The results show that Al- Baqā‘ can be a strong ethical foundation in facing the challenges of globalisation such as consumerism and individualism. Al-Fanā’ is proposed as a strategy to overcome modern anomie, including rising crime rates and mental health problems. The concept of Ittihād is studied as a driver of unity in a multicultural society. Overall, Al-Baqa‘, Al-Fana’, and Ittihād are oflered as more holistic epistemological alternatives in dealing with the complexities of modernity.
RESTORATIVE JUSTICE IN CRIMINAL LAW AND ISLAMIC LAW: A COMPARATIVE ANALYSIS Gunawan Widjaja; Adrian Bima Putra
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
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This article conducts a comparative analysis between the concept of restorative justice in modern criminal law and Islamic law. Restorative justice is an approach in the legal system that prioritises the restoration of the relationship between the victim and the offender as well as reparation for the harm suffered by the victim. In modern criminal law, this approach focuses on mediation and dialogue that aims to reduce recidivism and restore balance in society. On the other hand, Islamic law also has similar mechanisms through the concepts of sulh (peace) and diyya (compensation) which emphasise the importance of forgiveness and reconciliation. Despite differences in cultural and normative contexts, both legal systems demonstrate that restorative justice principles can be an effective and humane alternative in the handling of legal offences. As such, the integration of these principles is expected to contribute to the establishment of a more just and harmonious justice system.
SEJARAH ISLAM MODERN DI INDONESIA (Pemikiran Pembaharuan K.H ahmad Dahlan Dan K.H Hasyim Asy’ary) Enik Sartika; Muhammad Andi Syarifuddin; Syamzan Syukur
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
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Sejarah Islam modern di Indonesia tidak lepas dari peran penting dua tokoh besar, K.H. Ahmad Dahlan dan K.H. Hasyim Asy'ari, yang masing-masing memiliki pemikiran pembaharuan yang mendalam terhadap perkembangan Islam di tanah air. K.H. Ahmad Dahlan, pendiri Muhammadiyah, memperkenalkan pendekatan pembaharuan yang lebih rasional dan modern dengan menekankan pentingnya pendidikan, pengajaran agama yang lebih sistematis, dan penerapan ijtihad dalam menghadapi tantangan zaman. Sementara itu, K.H. Hasyim Asy'ari, pendiri Nahdlatul Ulama, berfokus pada penguatan tradisi Islam yang berlandaskan pada akhlak dan fiqh, tetapi dengan tetap membuka ruang untuk adaptasi terhadap perkembangan sosial dan politik. Artikel ini membahas pemikiran-pemikiran pembaharuan yang dikembangkan oleh kedua tokoh tersebut, serta dampaknya terhadap perkembangan Islam di Indonesia, baik dalam konteks pendidikan, sosial, maupun keagamaan. Melalui pendekatan kualitatif, penelitian ini bertujuan untuk memberikan pemahaman yang lebih komprehensif mengenai kontribusi K.H. Ahmad Dahlan dan K.H. Hasyim Asy'ari dalam membentuk wajah Islam modern di Indonesia.
THE ROLE OF RELIGIOUS VALUES IN THE FORMATION OF CRIMINAL LAW IN INDONESIA Gunawan Widjaja
JUTEQ: JURNAL TEOLOGI & TAFSIR Vol. 2 No. 5 (2025): MEI
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This research examines the role of religious values in the process of criminal law formation in Indonesia. Referring to Pancasila as the foundation of the state, the value of Belief in One God emphasises the importance of religious aspects in national legislation. The moral values of the various religions practised by Indonesians, particularly Islam, Christianity and Hinduism, have influenced a number of provisions in the Kitab Undang-Undang Hukum Pidana (KUHP). Examples of these provisions include prohibitions against adultery and alcohol consumption, which resonate with the moral teachings of the dominant religions. However, the application of religious values in criminal law also faces challenges related to religious pluralism. Therefore, the legislative process should take into account inclusive dialogue and consultation with various religious groups to ensure that the resulting laws are not discriminatory and still respect the diversity of beliefs, in order to maintain social harmony in Indonesia.

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