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Aris Sunandar Suradilaga
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Mir'ah: Family Law and Legal Culture is published by Faculty of Sharia, State Islamic University (UIN) Palangka Raya Editor and Administration Address: Building A1, Faculty of Sharia, State Islamic University (UIN) Palangka Raya, G. Obos St., Islamic Centre, Palangka Raya, Kalimantan Tengah, Indonesia, Postal Code 73112 email: mir'ah@iain-palangkaraya.ac.id
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Kalimantan tengah
INDONESIA
Family Law and Legal Culture
Published by Universitas Islam Negeri Palangka Raya
ISSN : -     EISSN : 30634881     DOI : 10.23971
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Focus and Scope Mirah: Family Law and Legal Culture is a double-blind peer-reviewed journal published by Sharia Faculty of State Islamic University (UIN) Palangka Raya, Indonesia. Focus Mirah: Family Law and Legal Culture focuses on Family Law, Islamic Law, and Local Wisdom. Scope Mirah: Family Law and Legal Culture specializes in Family Law, Islamic Law, and Local Wisdom, and is intended to communicate original research and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. Family Law Islamic Family Law Islamic Criminal Law Islamic Jurisprudence Islamic Law and Politics Islamic Law and Gender Islamic Law and Contemporary Issue Customary Law Local Wisdom Culture Islamic Law
Arjuna Subject : -
Articles 21 Documents
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Family Coaching in Stunting Prevention Efforts in Central Kalimantan Ummi Umairoh; Putri Nur Anggraini; Hendy Pratama Putra; Muhammad Zahid Al-anshory; Kamal Iktibar Ramadhan; Anas Maulana
Mir'ah: Family Law and Legal Culture Vol. 1 No. 2 (2024): Mir'ah: Family Law and Legal Culture
Publisher : Faculty Sharia of State Islamic University (UIN) Palangka Raya

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Abstract

This research aims to analyze the role of family development in efforts to reduce stunting rates in Central Kalimantan, where obstacles exist in family development faced with various unique challenges, such as high divorce rates, problems of child malnutrition (stunting), underage marriage, poverty, domestic violence, child legal cases, and drug abuse. The research method uses empirical methods, namely field data collection with a research approach using a sociolegal approach in offering an understanding of the social dynamics of family coaching by the National Population and Family Planning Agency (BKKBN) in preventing stunting. The results show that family development has a very crucial role in preventing stunting. Programs such as BKB, BKR, and BKL have provided parents with knowledge and skills in parenting. However, there are still several factors that influence fluctuations in stunting rates, such as socioeconomic conditions and the pandemic. Therefore, more comprehensive and sustainable efforts are needed to reduce stunting rates in Central Kalimantan.
The Application of Sharia Economic Law Based on the Decision of the Palangka Raya Court Religious Number 217/PDT.G/2024/PA.PLK to the Legal Culture of Central Kalimantan Almadani; Silma Nafiatur Rahmah; Sabarudin Ahmad
Mir'ah: Family Law and Legal Culture Vol. 1 No. 2 (2024): Mir'ah: Family Law and Legal Culture
Publisher : Faculty Sharia of State Islamic University (UIN) Palangka Raya

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Abstract

Write down here your paper’s abstract in one paragraph, Sylfaen font size 12 with single spacing, no more than 250 words. The abstract is not an “introduction”, or the conclusion of the discussion. The abstract should be typed as concise as possible and should be composed of: problem statement, method, scientific finding results, and short conclusion. Other important matters discussed in the paper that significantly contribute to the final result of the research may be noted here, but you have to consider, however, the limited space of the abstract. The results of the research on the rejection of administratively incomplete lawsuits also underline the importance of sharia economic law literacy, both among the public and legal actors. This decision illustrates that the principles of sharia law, such as the prohibition of gharar and the application of maqashid sharia, especially hifz al-mal, can go hand in hand with the rules of positive law, thus creating justice and legal certainty for the litigants. This is in accordance with the legal culture of Huma Betang in accordance with sharia economic law such as the prohibition of gharar and the application of maqashid sharia, especially hifz al-mal, as well as Huma Betang which upholds equality and equality in making a decision, in order to uphold the philosophical values of the wisdom of the Dayak indigenous people of Central Kalimantan.
The Development of Islamic Studies in the Early Islamic World in the Context of Legal Culture Cinta Refalina Zalianti; Prity Aura Nadine; Wiwie Sapitri; Surya Sukti
Mir'ah: Family Law and Legal Culture Vol. 2 No. 1 (2025): Mir'ah: Family Law and Legal Culture
Publisher : Faculty Sharia of State Islamic University (UIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/mirah.v2i1.318

Abstract

This paper examines the values of the development of Islam during the early prophethood of the Prophet Muhammad by looking at it from the context of legal culture in the field of science that systematically studies various aspects of Islam ranging from the development of Islamic studies in the early days to the change of Islamic studies from Mosques to Madrasahs, this study aims to understand the meaning of the Islamic world, Islamic society, the development of Islamic studies in the early days, and the transition of Islamic studies. The research method in this article is through literature search by looking for relevant sources through journals / newspapers / websites. The results of research on the development of Islamic studies in the early days focused on monotheism, theory, and practice of the Qur'an and Hadith on worship and morals, reading, writing and arithmetic for the basic level, the content of the Qur'an, and the basics of religion for the advanced level. However, the development of Islamic studies initially in the Mosque at this time occurred because the legal culture of Indonesian society is very thick where madrasah is very identical to its position adjacent to the Mosque, Surau, or Musholla. This is intended as an effort to develop Islamic educational institutions, to respond to the high needs of the community to learn Islamic education, as well as to facilitate students with the presence of a mosque as a center of worship that is centrally positioned in 1 (one) complex.
Analysis of Hibah Cancellation in the Case Study of the Decision of the Religious Court of Palangka Raya City Number 301/PDT.G/2023/PA.PLK Sari Raihana; Abdul Salam
Mir'ah: Family Law and Legal Culture Vol. 1 No. 2 (2024): Mir'ah: Family Law and Legal Culture
Publisher : Faculty Sharia of State Islamic University (UIN) Palangka Raya

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Abstract

This research discusses a grant dispute reflected in the Decision of the Palangka Raya Religious Court Number 301/Pdt.G/2023/PA.PLK, which relates to the annulment of a grant and the sale and purchase of land. In this case, the court canceled the Minutes of Grant Submission and the Land Sale and Purchase Agreement between the defendant and co-defendant, because they were considered invalid according to the law. This research aims to analyze the implementation of grant law in the context of Indonesian positive law and Islamic law, and investigate the effect of grant cancellation on inheritance rights. The research method used is normative law in examining the object under study, while the research approach is a conceptual approach as a descriptive-qualitative analysis to obtain conclusions that can be scientifically accounted for. The results show that the decision reflects the court's efforts to uphold the principles of justice and legal clarity in grant transactions and land sales and purchases, in accordance with applicable regulations. This annulment has an impact on the protection of legitimate inheritance rights, avoiding abuse or manipulation in the transfer of property rights.
Juriprudence in Islamic Perspective: An Analysis of the General Rules of Fikih in Al-Qawāʻid Al-Fiqhiyyah Al-‘Āmmah against the Dynamics of Change Herpraditya Sinar Panggalih; Shafratul Az-Zahra; Selly Agustina; Eka Suriansyah
Mir'ah: Family Law and Legal Culture Vol. 2 No. 1 (2025): Mir'ah: Family Law and Legal Culture
Publisher : Faculty Sharia of State Islamic University (UIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/mirah.v2i1.380

Abstract

The rules of fiqh, known as al-qawāʻid al-fiqhiyyah, are the basic principles of Islamic law that are made to facilitate the determination of the law on various issues in life. These rules are not only related to worship, but also muamalah and social life. The purpose of this study is to analyze the concept of fiqh rules as a whole, see the main principles in al-qawāʻid al-fiqhiyyah al-ʻāmmah, and see how fiqh rules develop over time. The research method used is normative method with descriptive analysis approach. Data were obtained from modern and classical literature, such as fiqh books and fatwas of scholars, using descriptive-analytical qualitative methods. The results show that Islamic law has the ability to adapt without losing its sharia principles, with rules such as “fatwas change according to changes in time, place, circumstances, intentions and customs” and “preserving the old that is beneficial and taking the new that is more beneficial”. Therefore, the principles of fiqh are still useful as a basis for dealing with legal challenges in the contemporary era.
Reinterpreting the Objectives of Islamic Marriage in the Contemporary Era: A Maqāṣid al-Sharīʿah Perspective on Childfree and Misyar Marriage Haikal Habibie; Mawaddah; Taupik Kurrahman; Nasywa Azzahra
Mir'ah: Family Law and Legal Culture Vol. 2 No. 2 (2025): Mir'ah: Family Law and Legal Culture
Publisher : Faculty Sharia of State Islamic University (UIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/mirah.v2i2.409

Abstract

This study examines the phenomena of childfree marriage and misyar marriage from the perspective of maqāṣid ash-sharīʿah, as an effort to reinterpret the objectives of Islamic marriage in the contemporary era. This research employs a normative legal method with qualitative, conceptual, and normative-theological approaches through an examination of the Qur’an, hadith, scholarly opinions, and contemporary Islamic family law literature. The findings indicate that childfree marriage and misyar marriage cannot be assessed absolutely, but must be examined based on intention, underlying reasons, mechanisms, impacts, and their conformity with the objectives of Islamic law. Temporary childfree decisions may be permissible when grounded in maslahah, such as health considerations, psychological readiness, or family stability. However, permanent childfree decisions without urgent justification may conflict with hifz al-nasl. Misyar marriage may be formally valid if it fulfills the essential pillars and conditions of marriage; however, from a maqāṣid perspective, it is acceptable only in a limited sense when it does not eliminate the wife’s basic rights, cause exploitation, and continues to uphold justice and legal protection. The contribution of this study lies in its integrative analysis of childfree marriage and misyar marriage within the framework of maqāṣid ash-sharīʿah. The limitation of this research is that it remains a normative library-based study and has not yet employed empirical data from practitioners or related institutions.
Ashabul Furudh and Waqf Integration in Contemporary Islamic Wealth Distribution: Revisiting Classical Fiqh in the Indonesia Context Auliya Yulanda; Irpan Maulana; Ninda Ayu Ijun Husada
Mir'ah: Family Law and Legal Culture Vol. 2 No. 2 (2025): Mir'ah: Family Law and Legal Culture
Publisher : Faculty Sharia of State Islamic University (UIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/mirah.v2i2.415

Abstract

This article aims to reconstruct the understanding of Fiqh Mawaris, particularly concerning the position of Ashabul Furudh in Islamic inheritance distribution, and to integrate waqf assets within the context of contemporary wealth distribution. This research employs a qualitative approach using library research methodology. Data were collected from primary sources such as the Qur'an, hadith, and classical fiqh books, as well as secondary sources including indexed scientific journals and contemporary literature on inheritance and waqf law. Analysis was conducted using descriptive-analytical methods with a comparative approach across Islamic legal schools and modern scholars' perspectives. The research finds that: (1) Ashabul Furudh as fixed-share heirs requires re-evaluation within modern socio-economic contexts without disregarding the qath'i provisions of the Qur'an; (2) There are disagreements among scholars regarding the status of distant relatives (dzawil arham) and inheritance distribution methods, with flexibility through lifetime gifts (hibah) and reconciliation (ash-shulh); (3) The integration of waqf within the inheritance framework faces contemporary challenges that can be addressed through istibdal and cash waqf while adhering to the principle of maslahah; (4) Heirs are legally prohibited from taking waqf land and is protected by Law No. 41 of 2004 concerning Waqf. This research provides a comprehensive synthesis between classical Islamic jurisprudence and contemporary needs, offering a practical framework for the application of inheritance and waqf law in Indonesia by integrating perspectives from various legal schools and modern scholars. This research is limited to library research without empirical field studies; thus, it has not examined actual implementation in courts and communities. Future research should include empirical case studies and comparative studies with other Muslim-majority countries.
Religious Moderation and Social Fiqh: Reconstructing Islamic Legal Responses to Cultural Diversity in Indonesia Mutiara Azizah; Hidayat Azhar Al Ikhlash; Muhammad Akbar
Mir'ah: Family Law and Legal Culture Vol. 2 No. 2 (2025): Mir'ah: Family Law and Legal Culture
Publisher : Faculty Sharia of State Islamic University (UIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/mirah.v2i2.416

Abstract

Indonesia, as a pluralistic nation with remarkable religious, cultural, and ethnic diversity, faces both opportunities and challenges in maintaining social cohesion. Religious moderation has emerged as a strategic approach to balance religious devotion with respect for cultural plurality. From the perspective of social jurisprudence (fiqh sosial), religious moderation transcends its theological dimensions to function as a social instrument for fostering harmony, justice, and public order. This article examines the significance of religious moderation in navigating cultural differences and its relevance to social law in Indonesia. Employing a library research method with a descriptive-analytical approach, this study analyzes primary and secondary sources on Islamic jurisprudence, social law, and religious moderation policies in Indonesia. The findings reveal that religious moderation functions as a social control mechanism that acknowledges cultural plurality while maintaining Islamic legal principles. The integration of moderation values into social fiqh provides a framework for resolving cultural tensions, accommodating local traditions, and strengthening national resilience. This research contributes to the growing discourse on Islamic legal reconstruction in multicultural societies and offers practical implications for policymakers, religious leaders, and educators in promoting inclusive religious practices within Indonesia's diverse socio-legal landscape.
Islamic Ecotheology as the Foundation of Environmental Ethics: Reinterpreting Fiqh al-Bi'ah in the Contemporary Ecological Crisis Musyaari Rasyid; M. Riyad Auni; Afifa Nurfitria Wadina
Mir'ah: Family Law and Legal Culture Vol. 2 No. 2 (2025): Mir'ah: Family Law and Legal Culture
Publisher : Faculty Sharia of State Islamic University (UIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/mirah.v2i2.419

Abstract

The global environmental crisis requires solutions that go beyond purely technical approaches. This study examines Islamic ecotheology and the reinterpretation of fiqh al-bi'ah as a normative foundation for fostering ecological awareness among the Muslim community. Employing a qualitative library research approach and thematic analysis of primary sources from the Qur'an, hadith, and contemporary literature, the findings reveal that the concepts of khalīfah (stewardship), amānah (trust), maqāṣid al-sharī'ah, tawāzun (balance), and the prohibition of fasād (environmental destruction) constitute the core principles of Islamic environmental ethics, emphasizing humanity's responsibility to preserve nature. The reinterpretation of fiqh al-bi'ah demonstrates strong potential as a practical moral and legal framework for encouraging behavioral change toward just and sustainable environmental management, particularly within the Indonesian context. The main contribution of this study lies in developing a conceptual framework that integrates Islamic ecotheology with the reinterpretation of fiqh al-bi'ah, thereby enriching contemporary Islamic environmental ethics and providing a contextual foundation for addressing current ecological challenges. The findings also contribute to strengthening ecology-based Islamic education and culturally responsive environmental policy development. Nevertheless, this study is limited to library research and does not empirically examine the implementation of the proposed framework within Muslim communities or Islamic educational institutions. Future studies are therefore recommended to conduct empirical investigations to assess the effectiveness of fiqh al-bi'ah in promoting ecological awareness and sustainable environmental behavior.
An Integrative Analysis of Fiqh al-'Ibadah for the Moral Development of Contemporary Muslim Youth: Prayer, Zakat, Fasting, and Hajj Iqlima Dhuha Anwar; Naufal Firdaus; Aini Fikri
Mir'ah: Family Law and Legal Culture Vol. 2 No. 2 (2025): Mir'ah: Family Law and Legal Culture
Publisher : Faculty Sharia of State Islamic University (UIN) Palangka Raya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.23971/mirah.v2i2.420

Abstract

This study examines the reactualization of Islamic jurisprudence (fiqh al-'ibadah), specifically prayer (salat), almsgiving (zakat), fasting (sawm), and pilgrimage (hajj), as a framework for moral development among contemporary Muslim youth. Employing a qualitative descriptive-analytical approach, this research explores the spiritual and social dimensions embedded within these four pillars of worship. The findings reveal that fiqh al-'ibadah functions not merely as a procedural guide for ritual observance but also as an instrument for character education and socio-moral reinforcement (fiqh al-akhlaq). Prayer cultivates self-discipline and inner tranquility, zakat strengthens social solidarity and economic justice, fasting fosters self-control and empathy, and pilgrimage reinforces global Islamic brotherhood. This study concludes that an integrative-holistic recontextualization of fiqh al-'ibadah can effectively bridge the knowing-doing gap between ritual knowledge and moral practice The primary contribution of this research lies in offering a comprehensive integrative framework that simultaneously links the four pillars of worship to moral development, addressing the fragmented approach in previous studies. This framework provides Islamic educators and policymakers with a practical model for designing contextual fiqh education for digital-native Muslim youth. However, this study has limitations as library research, it relies entirely on textual analysis without empirical field validation. The theoretical findings require further empirical testing through quantitative or mixed-method studies to measure the actual impact on youth moral behavior. Future research is recommended to conduct longitudinal studies and cross-cultural comparisons to strengthen the generalizability of these findings.

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