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Moh. Nurun Alan Nurin PK
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Journal of Islamic Thought and Contemporary Studies
Published by Universitas Islam Cordoba Banyuwangi
ISSN : -     EISSN : 31234534     DOI : https://doi.org/10.67008
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This journal is an academic platform published by the Faculty of Ushuluddin, Cordoba Islamic University of Banyuwangi. CJIT focuses on scholarly works in the fields of Qur’anic Studies, Hadith, Islamic Philosophy, Theology, and Contemporary Islamic Thought. The journal publishes original research articles, conceptual studies, book reviews, and critical reflections that contribute to the intellectual development of Islamic thought in local, national, and global contexts.
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Articles 5 Documents
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Search results for , issue "vol. 01 no. 02 (december 2025)" : 5 Documents clear
The Dialectic of Aisha Abdurrahman’s Literary Tafsir and Nasr Hamid Abu Zayd’s Hermeneutics in Constructing the Integrity of Contemporary Islamic Scholarship Muhammad Aminullah
Journal of Islamic Thought and Contemporary Studies Vol. 01 No. 02 (December 2025)
Publisher : Universitas Islam Cordoba Banyuwangi

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Abstract

This study explores the epistemological dialectic between Aisyah Abdurrahman’s literary exegesis and Nasr Hamid Abu Zayd’s hermeneutics as two modern intellectual projects in understanding the Qur’an. The research aims to identify how both methods contribute to the reconstruction of Qur’anic interpretation in the contemporary era and their implications for Islamic intellectual civilization. Using a qualitative library research method, the study analyzes primary tsexts al-Tafsīr al-Bayānī li al-Qur’ān al-Karīm and Mafhūm al-Naṣṣ through a comparative-descriptive approach. The findings reveal that Aisyah Abdurrahman emphasizes the linguistic purity of revelation as a form of harmony between language, faith, and reason, while Abu Zayd situates the Qur’an within a historical and cultural framework that highlights its humanistic dimensions. The dialectic between both reflects a dynamic interaction between revelation and reason, preserving the balance between transcendence and contextual interpretation. This study concludes that Qur’anic interpretation should integrate textual sanctity, rational analysis, and cultural to sustain the continuity of Islamic knowledge and civilization.
The Qur’anic Orientalis Discourse: An Analysis of H. A. R. Gibb’s Thought Imam Muhajir Dwi Putra; Uun Yusufa; Ali Ridho
Journal of Islamic Thought and Contemporary Studies Vol. 01 No. 02 (December 2025)
Publisher : Universitas Islam Cordoba Banyuwangi

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This paper aims to explain the shift in Islamic studies in the West by describing H.A.R. Gibb's thoughts on the originality of the Qur'an. This study uses a descriptive-analytical method that can assist researchers in answering research questions. The research data sources consist of primary and secondary data. The primary data is Gibb's book entitled Mohammedanism, while the secondary data consists of scientific literature relevant to the research theme. The results of the study show that Gibb's approach to examining the originality of the Qur'an uses two approaches, namely: first, an Arabic grammatical approach that applies Eastern scholarship, which can be seen in Gibb's study of linguistic analysis and the context of the Qur'anic verses. Second, a historical approach, as the use of Western scholarship, can be seen in Gibb's description of the transmission and codification of revelation during the time of the Prophet Muhammad, the Khulafa Rasydun, and in the periods thereafter. These two approaches are important mechanisms in Gibb's study of the originality of the Qur'an.
Qur’anic Ethical Frameworks of Consumption and Implications for Contemporary Ecological Thought Ahmad Ghufron Fawaid; Nikmatu Rohmah; Triya Ayu Safitri; Moh. Faishal Haq
Journal of Islamic Thought and Contemporary Studies Vol. 01 No. 02 (December 2025)
Publisher : Universitas Islam Cordoba Banyuwangi

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Abstract

Islamic ethics of consumption has become increasingly important in the modern era, as contemporary consumption patterns are shaped by materialistic tendencies and excessive lifestyles that contribute to social and ecological degradation. This study aims to examine the value of moderation in consumption as articulated in Qur’an Surah al-Furqan verse 67 and to explore its relevance to contemporary consumer challenges. Using a thematic tafsir analysis that integrates insights from both classical and contemporary exegetes, this research highlights the prohibition of israf and tabdzir as well as the affirmation of balance as foundational principles for responsible consumption. The findings indicate that the verse provides not only moral–spiritual guidance but also a practical ethical framework for resource management and the regulation of modern consumer behavior. The novelty of this study lies in its direct linkage between Qur’anic moderation and today’s ecological and social challenges, demonstrating that Qur’anic ethics of consumption offers strategic implications for shaping sustainable lifestyles.
Variations in the Translation of the Letter Jar "Min" in the Qur'an and Its Translation into the Palembang Language M. Adhim Rajasyah; Sutrisno Hadi; Muhammad Arpah Nurhayat
Journal of Islamic Thought and Contemporary Studies Vol. 01 No. 02 (December 2025)
Publisher : Universitas Islam Cordoba Banyuwangi

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Abstract

This study examines the variations in translating the preposition min in the Qur’an into the Palembang language. The preposition min is one of the most frequently occurring particles in the Qur’an and carries diverse meanings depending on the verse context, namely Ibtida’ Zaman wa Makan (beginning of time and place), Tab‘id (partitive), Bayan lil Jinsi (specification of type), and Badal (substitution). This research employs a library research method with a documentation approach, collecting primary data from the Qur’anic text and its Palembang translation published by the Indonesian Ministry of Religious Affairs in 2019, as well as secondary data from books, journals, and related studies. Data analysis was conducted interactively through data reduction, presentation, and verification to draw conclusions. The results indicate that the translation of min into Palembang not only preserves the accuracy of the Qur’anic meaning but also adapts to the local linguistic structures and cultural norms. The translation variations use appropriate equivalents in Palembang alus (refined language) and seari-ari (everyday language), ensuring effective communication for readers. Moreover, this study emphasizes the importance of linguistic and cultural approaches in Qur’anic translation to convey divine messages accurately, contextually, and meaningfully, while contributing to the preservation of Palembang language and culture. This research is expected to serve as a reference for translators, scholars, and religious education practitioners in developing local translations that remain faithful to the original meaning of the Qur’an.
Gender Bias and Feminist Exegetical Critique of the YouTube Channel @gurugembul Melani Novita Anggraini
Journal of Islamic Thought and Contemporary Studies Vol. 01 No. 02 (December 2025)
Publisher : Universitas Islam Cordoba Banyuwangi

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Abstract

Gender bias in leadership has become an important issue in public discourse, especially in relation to Guru Gembul's statement on his YouTube channel that the differences in the leadership styles of Sri Mulyani and Purbaya are due to gender. The main problem that arises is the public's tendency to accept this view without realizing that it represents gender bias that continues to be produced through digital media. This study aims to correct this understanding based on the gender interpretations of Husein Muhammad and Faqihuddin Abdul Kodir, so that gender bias does not become more widespread in society. The method used is a comparative study of the interpretations of the two scholars, using an interpretive and gender analysis approach. The results of the study show that the assumption of the natural superiority of men contradicts the character of the language of the Qur'an according to Husein Muhammad, while QS. An-Nisā': 34 according to Faqihuddin Abdul Kodir does not reject the involvement of women in leadership as long as they have adequate capacity and competence. In conclusion, leadership should be understood contextually and based on the principle of maṣlaḥah ‘āmmah, emphasizing public interest, cooperation, and gender equality. An important implication of this study is that public discourse and digital content can be corrected through fair interpretation, opening up equal opportunities for women and men in leadership.

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