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Conventional and Virtual Da'wah of KH. Ahmad Rajafi in North Sulawesi Ali Ridho; Muhammed Sharin Haji Masri
Pawarta: Journal of Communication and Da'wah 2026: Vol 4(1) February
Publisher : Institut Islam Mamba'ul 'Ulum Surakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.54090/pawarta.1030

Abstract

The research examines how K.H. Ahmad Rajafi conventional and virtual da'wah in the North Sulawesi region.  Da'wah in the midst of conditions and situations of a society that has a high level of multicultural and multi-religious has its own challenges and opportunities. The research subject is a charismatic Muslim cleric and scholar, K.H. Ahmad Rajafi. This research is a comparison between field research and virtual ethnography using a descriptive qualitative approach. The results of the study found that K.H. Ahmad Rajafi da'wah is divided into two, namely: First, the conventional form is in the form of recitation, majelis taklim, tabligh akbar, and kitab kuning studies. Second, the virtual form is carried out through social media youtube, facebook, and instagram in the form of Islamic motivational content, hadith studies, and yellow book studies. K.H. Ahmad Rajafi packages his da'wah material by prioritizing educational and inspirational values that can be accepted by cross-generations ranging from baby boomers to gen Z, then they use learning materials and increase religious literacy to be applied. The challenges that are present in K.H. Ahmad Rajafi da'wah are the differences in culture and tradition, the potential for social pressure, and the lack of religious literacy level of mad'u.
THE IMPLEMENTATION OF ISLAMIC ECONOMIC LAW IN INDONESIA’S MARITIME BORDER REGION: A CASE STUDY OF THE RIAU ISLANDS M Taufiq; Ali Ridho; Kudrat Abdillah; Jamaluddin Shiddiq
Referensi Islamika: Jurnal Studi Islam Vol. 4 No. 3 (2026): JUNI
Publisher : Academic Bright Collaboration

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.66053/ri.v4i3.528

Abstract

This study examines how Islamic economic law is implemented in Indonesia’s maritime border region, focusing on the Riau Islands, and explains why its application in this socially plural, geographically fragmented, and transnational setting differs from more institutionally developed regions. This research employed a qualitative explanatory case study in three areas of the Riau Islands Province: Batam City, Tanjungpinang City, and Lingga Regency. Primary data was collected through participatory observation and in-depth interviews with 14 informants, including government officials, religious leaders from Islamic organizations, practitioners of Islamic economics, and operators of halal SMEs; secondary data was obtained from an analysis of dozens of reputable academic articles and relevant books. The data were analyzed thematically using the Miles and Huberman interactive model and validated through triangulation and member checking. The study finds that Islamic economic law is practiced primarily as a lived ethical system rather than as a fully formalized legal framework. In many local transactions, values such as honesty, fairness, trust, and the avoidance of riba are strongly maintained, yet formal sharia contracts, regulatory support, and institutional access remain uneven, especially in island and peripheral areas. Its implementation is shaped by low Islamic financial literacy, limited institutional infrastructure, dispersed geography, and continuous negotiation between sharia principles, market efficiency, and interfaith social relations. The findings are limited to a qualitative case study in three locations and therefore are not statistically generalizable to all maritime border regions. However, they highlight the need for context-sensitive policies, literacy strengthening, and community-based Islamic economic development. This study contributes to Islamic economic law scholarship by bringing border-region evidence into a field largely dominated by urban and institutional studies, showing that implementation depends not only on legal formalization but also on local culture, social networks, and transnational realities.
Coaching Clinic Tim Pengelola Website Fakultas Ushuluddin Adab dan Dakwah (FUAD) Institut Agama Islam Negeri Kendari Erna Kurniawati; Ali Ridho
Abdi Cendekia : Jurnal Pengabdian Masyarakat Vol 5 No 2 (2026): Juni
Publisher : Yayasan Zia Salsabila

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.61253/abdicendekia.v5i2.607

Abstract

Penelitian ini bertujuan untuk menganalisis pelaksanaan kegiatan Coaching Clinic Tim Website FUAD IAIN Kendari sebagai bentuk aktualisasi nilai dasar ASN BerAKHLAK dalam mendukung penguatan tata kelola digital, pelayanan publik, dan identitas kelembagaan Fakultas Ushuluddin, Adab, dan Dakwah (FUAD) IAIN Kendari. Penelitian menggunakan pendekatan kualitatif dengan desain action research yang meliputi tahapan perencanaan, tindakan, observasi, dan refleksi. Subjek penelitian terdiri atas mahasiswa, dosen, dan pejabat fakultas yang terlibat dalam pengelolaan website FUAD. Penentuan isu prioritas dilakukan melalui analisis APKL (Aktual, Problematik, Kekhalayakan, Layak) dan USG (Urgency, Seriousness, Growth), yang menunjukkan bahwa isu utama adalah belum adanya Tim Pengelola Website FUAD IAIN Kendari. Hasil penelitian menunjukkan bahwa pelaksanaan Coaching Clinic mampu meningkatkan kompetensi literasi digital, kemampuan pengelolaan konten website, serta komunikasi publik berbasis teknologi di lingkungan FUAD. Kegiatan ini juga menghasilkan pembentukan Tim Pengelola Website yang lebih terstruktur dan kolaboratif, meningkatkan kualitas pelayanan informasi publik, memperkuat branding kelembagaan, serta mendukung implementasi konsep Smart ASN. Nilai ASN BerAKHLAK yang paling dominan dalam pelaksanaan kegiatan adalah Berorientasi Pelayanan, Kolaboratif, dan Akuntabel. Dengan demikian, Coaching Clinic Tim Website FUAD IAIN Kendari menjadi langkah strategis dalam mewujudkan tata kelola informasi digital yang profesional, adaptif, dan berkelanjutan di lingkungan perguruan tinggi.
Negotiation of Salafi Da’wah Discourse in Digital Space : An Islamic Communication Study of Rumaysho.com Ali Ridho; Rusdiyanto; Mardan Umar; Mike Meiranti; Zainun Nur Hisyam Tahrus
Dialogia Vol. 24 No. 01 (2026): DIALOGIA: JURNAL STUDI ISLAM DAN SOSIAL (IN PROCESS)
Publisher : Ushuluddin, Adab, and Dakwah Faculty of State Islamic University Ponorogo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21154/dialogia.v24i01.12196

Abstract

Digital transformation in religious communication has triggered significant changes in Islamic da’wah strategies and narratives, including among ideologically recognized groups such as Salafi. This study aims to examine how Salafi da’wah discourse is negotiated, adapted, and represented in digital spaces through Rumaysho.com, a popular da’wah platform managed by Ustaz Muhammad Abduh Tuasikal. Using a qualitative approach and Norman Fairclough’s Critical Discourse Analysis (CDA) method, this research analyzes 30 articles on creed (aqidah), worship (ibadah), and contemporary issues published between 2024 and mid 2025. The analysis follows Fairclough’s three dimensions, namely textual analysis, discourse practice, and social practice, to reveal how ideological messages are recontextualized to align with the participatory and plural characteristics of digital public spaces. The findings show that Rumaysho.com represents a shift in Salafi da’wah discourse, where textual orthodoxy is strategically adapted through communicative, aesthetic, and symbolic approaches, thereby maintaining ideological authority while reaching a broader public sphere. This study contributes a framework for understanding how theologically rigid groups strategically adapt their communicative repertoire in digital environments without doctrinal compromise.