cover
Contact Name
Eko Ariwidodo
Contact Email
ekarwdd@gmail.com
Phone
+62324118708113289009
Journal Mail Official
jurnalkarsa@gmail.com
Editorial Address
Universitas Islam Madura, R. Rumah Jurnal, Gedung Rektorat Lt.4, Jl. Raya Panglegur km.4 Tlanakan, Pamekasan 69371 Jawa Timur
Location
Kab. pamekasan,
Jawa timur
INDONESIA
KARSA: Jurnal Sosial dan Budaya Keislaman (Journal of Social and Islamic Culture)
ISSN : 24423289     EISSN : 24424285     DOI : https://doi.org/10.19105
Core Subject :
KARSA Jurnal Sosial dan Budaya Keislaman has reflected the Universitas Islam Negeri Maduras strong commitment to publishing the best of multidisciplinary research, arts and humanities, social studies, cultural studies, including decision studies, gender studies, theoretical or empirically grounded, contemporary or interdisciplinary research in a social and artistic investigation, especially in sociocultural studies and related areas on Southeast Asia, Western Europe, and Indo Pacific region. Karsa is designed to appeal to both regional and global audiences. This journal aims to promote excellent, agenda-setting scholarship and provide a forum for dialogue and collaboration within and beyond the region. KARSA engages in wide-ranging and in-depth discussions attuned to the regions issues, debates, and imperatives while affirming the importance of learning and sharing ideas on a cross-country and global scale. An integral part of the journals mandate is to foster scholarship that is capable of bridging the continuing divide in area studies between sociological issues, halal research, environmental issues or ecological modelling, decision issues for government policy, gender issues, comparative religion issues, religious or theological issues, philosophy, political issues, ethnic studies, and other humanities issues, on the one hand, and the Islamic cultural studies on the other hand. KARSA also refers to research and social issues that specialize in the Islamic culture and humanities of the different states and ethnic groups of Southeast Asia, Western Europe, and the Indo Pacific.
Arjuna Subject : -
Articles 362 Documents
Decolonizing Parenting Typologies: Bedengah and Mentanak as Cultural and Religious Systems among Sasak Muslim Families Zulkarnain Zulkarnain; Abdul Muhid; Moch. Choirul Arif; Auwalu Shuaibu Muhammad; Ishom Fuadi Fikri
KARSA Journal of Social and Islamic Culture Vol. 34 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v34i1.24390

Abstract

This study examines Bedengah and Mentanak — traditional parenting systems practiced by Sasak Muslims in Lombok, Indonesia — proposing them as culturally-regulated and religiously-regulated frameworks that extend beyond Western developmental typologies. Through ethnographic research conducted across three traditional villages over nine months, involving 30 informants and utilizing participant observation, in-depth interviews, and documentation analysis, the study reveals how these parenting systems incorporate age-specific practices, ritual ceremonies, intergenerational skill transmission, and extended family involvement deeply rooted in Sasak cultural values and Islamic teachings. The findings expose three critical dimensions inadequately captured in Baumrind's (1971) conventional framework: (1) cultural tradition as a self-sustaining regulatory system governing child behavior across developmental stages; (2) religion as a structural architecture rather than mere value content shaping parenting; and (3) parenting as a collective community responsibility extending far beyond the parent-child dyad. While Bedengah and Mentanak provide robust cultural identity formation and moral scaffolding, they also confront contemporary pressures stemming from higher educational aspirations among youth, debates over Islamic orthodoxy regarding local ritual legitimacy, and household economic constraints. This study contributes theoretically to cross-cultural parenting scholarship by proposing an indigenous conceptual framework that recognizes cultural and religious structure — not merely content — as the organizing logic of child-rearing, with direct implications for designing culturally adaptive child-protection policies, family-welfare programs, and parenting education curricula in rural Muslim-majority communities in Indonesia.
Modernization and Cultural Shift in Indigenous Communities: Evidence from the Pado'e under Mining Expansion Lebba Lebba; Muhammad Ali; Abbas Langaji; Munir Yusuf; M. Syafril Marib Setiawan Lebba
KARSA Journal of Social and Islamic Culture Vol. 34 No. 1 (2026)
Publisher : Universitas Islam Negeri Madura

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.19105/karsa.v34i1.24633

Abstract

This study examines how mining-led modernization has reconfigured the cultural and socio-economic life of the Pado'e indigenous community in East Luwu and evaluates the extent to which PT Vale's corporate social responsibility (CSR) programs respond to the resulting problems. The study uses a qualitative case-study design with an ethnographic orientation, drawing on fieldwork conducted from June 2021 to January 2022 through semi-structured interviews, direct observation, and documentary analysis. The analysis identifies four interrelated shifts: livelihoods have moved from predominantly subsistence activities toward commercial agriculture, wage labor, entrepreneurship, and greater market dependence; formal education has become a central household aspiration; family authority, gendered mobility, domestic roles, and spouse selection have become more negotiable; and mutual cooperation remains morally important but is less dominant in organizing everyday life. PT Vale's education, health, agriculture, enterprise, socio-cultural, sports, and infrastructure programs have expanded access to services. However, corporate aggregate data do not show how benefits are distributed among Pado'e households or whether supported livelihoods remain viable without company assistance. The findings, therefore, interpret modernization as a selective reconfiguration of cultural institutions rather than a complete disappearance of tradition, while treating CSR as a partial response that has not resolved historical land grievances, unequal participation, or dependence on the mining economy.