Meyarsa:Jurnal Ilmu Komunikasi dan Dakwah
MEYARSA is a peer-reviewed journal available in print (ISSN 2721-8082) and online (E-ISSN 2722-2918) and published twice a year. This statement clarifies ethical behaviour of all parties involved in the act of publishing an article in this journal, including the author, the chief editor, the Editorial Board, the peer-reviewer and the publisher by Universitas Islam Negeri Madura (UIN Madura). FOCUS: The Journal Meyarsa focuses to facilitate readers in gaining better understanding about the development of communication and da’wah science through publishing articles from recent researches. SCOPE: The Journal Meyarsa specializes itself in the science of communication, Islamic broadcasting, Islamic journalism and dakwah
Articles
71 Documents
<![CDATA[Perempuan Dan Stigma Cadar: Strategi Dakwah Komunitas Niqab Squad Jogja (NSJ) Dalam Mengubah Perspektif Masyarakat ]]>
<![CDATA[Arina Rahmatika]]>;
<![CDATA[Neng Ulfah Alfiah]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 3 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Madura ]]>
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DOI: 10.19105/meyarsa.v3i2.6705
<![CDATA[Perempuan bercadar dalam kehidupan sehari-hari menimbulkan perspektif negatif, mereka dicurigai sebagai muslimah garis keras oleh masyarakat, istri teroris, kaku dan panatik. Mereka belum mendapatkan dukungan oleh pihak-pihak tertentu. Hal ini peneliti ingin mengetahui bagaimana strategi dakwah dalam komunitas Niqab Squad Jogja dalam mengubah perspektif masyarakat. Metode penelitian ini menggunakan metode kualitatif dengan pendekatan deskriptif dengan menggunakan teknik pengumpulan data yaitu, observasi, wawancara dan dokumentasi. Peneliti menggunakan Teori Jaringan Komunikasi Organisasi. Hasil penelitian ini menunjukan bahwa komunitas Niqab Squad Jogja berhasil dalam mengatasi perspektif negatif masyarakat terhadap wanita bercadar, didukung dengan kegiatan-kegiatan positif yang di lakukan komunitas Niqab Squad Jogja. Kegiatan yang dilakukan adalah kerjasama antara organisasi lain dengan Niqab Squad Jogja, masyarakat yang belum bercadar mau mengikuti kegiatan yang diselenggarakan, keterikatan pengikut di media sosial Niqab Squad secara aktif.]]>
<![CDATA[Penanganan Hoaks Keagamaan di Sosial Media Melalui Literasi Digital Milenial ]]>
<![CDATA[Munabiah Munabiah Lestari]]>;
<![CDATA[Musfiah Saidah]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Madura ]]>
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DOI: 10.19105/meyarsa.v4i1.6764
<![CDATA[The millennial generation, as the largest contributor to the composition of the population in the demographic bonus. Identical to the productive and energetic young generation, the millennial generation is often labeled as an Agent of Change. Currently the world, especially Indonesia, is facing an era of openness in social media. One of the most worrying problems in the era of openness is the existence of religious hoaxes that divide religious communities. A pluralistic country like Indonesia, can be said to be in great threat if religious hoaxes continue to run rampant. This study aims to determine the condition of religious hoaxes and literacy in Indonesia. Furthermore, the extent to which religious hoaxes can be overcome with digital literacy will be something interesting in this research. The method used in this research is a survey on the condition of religious hoaxes in Indonesia. The results of the study found that the distance between religious hoax information and social media users was very close. Religious hoax information on social media, including radical sites, terrorism cases, and hate speech. Many Indonesian people do not have the ability to check data. So that the presence of the "Millennial Digital Literacy" solution can be used as a solution for handling religious hoaxes in Indonesia.]]>
<![CDATA[Analisis Semiotika Peirce pada Kajian “Healing dengan Al-Qur’anâ€: (Studi Kasus YouTube Hanan Attaki) ]]>
<![CDATA[Sri Arnita]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 3 No. 2 (2022) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Madura ]]>
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DOI: 10.19105/meyarsa.v3i2.6766
<![CDATA[Beberapa bulan terakhir ini, ada satu tren penyembuhan yang sedang ramai diperbincangkan di Indonesia yaitu healing. Healing berasal dari bahasa Inggris yang berarti penyembuhan atau pemulihan. Namun, permasalahannya adalah bahwa banyak masyarakat khususnya anak muda yang telah menyalahartikan healing. Kebanyakan orang memaknai healing dengan liburan dan menghabiskan uang saja. Padahal, healing sesungguhnya adalah segala jenis penyembuhan yang tidak mengandalkan obat-obatan. Penelitian ini menggunakan metode kualitatif dengan pendekatan studi kasus untuk memahami makna Healing dengan Al-Qur’an pada channel YouTube Hanan Attaki. Adapun analisis pada penelitian ini menggunakan teori semiotika yang dikembangkan oleh Peirce. Berdasarkan hasil penelitian bahwa salah satu healing terbaik yang menenangkan hati dan jiwa yaitu membaca Al-Qur’an karena pada hakikatnya Al-Qur’an memang diturunkan untuk menjadi obat bagi orang-orang yang beriman. Healing dengan Al-Qur’an tentunya sangat sederhana karena tidak perlu mengeluarkan biaya. Selain itu, healing dengan cara ini justru akan mendatangkan pahala. Cara healing dengan Al-Qur’an yaitu dengan mencari ayat-ayat tematik yang sesuai dengan permasalahan yang sedang dialami, membaca ayat tersebut secara berulang-ulang, kemudian memaknai apa yang dibaca dengan pemaknaan yang dalam (tadabbur). Membaca berulang-ulang suatu ayat Al-Qur’an menjadikan ayat tersebut memiliki kekuatan yang dahsyat.]]>
<![CDATA[RETRACTED OF: Analisis Wacana Kritis Program Blak-Blakan Edisi Keempat Jawa Pos Radar Semeru Tv ]]>
<![CDATA[Abdul Choliq]]>;
<![CDATA[Muhammad Sidkin Ali]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Madura ]]>
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DOI: 10.19105/meyarsa.v4i1.6938
<![CDATA[Following careful and considered review of the article entitled “Analisis Wacana Kritis Program Blak-Blakan Edisi Keempat Jawa Pos Radar Semeru TV†Published in the Meyarsa: Ilmu Komunikasi dan Dakwah Vol. 4 No. 1 (2023), by Abdul Choliq and Muhammad Sidkin Ali lecturer at the Universitas Islam Negeri KH Achmad Siddiq Jember, Indonesia. This article has been retracted at the request of Author. The author has published in the ARKANA: Jurnal Komunikasi dan Media: DOI: https://doi.org/10.62022/arkana.v2i01.3380 https://ojs.unsiq.ac.id/index.php/arkana/article/view/3380 One of the conditions of submission of a paper for publication is that authors declare explicitly that their work is original and has not appeared in a publication elsewhere. Re-use of any data should be appropriately cited. As such this article represents a severe abuse of the scientific publishing system. The scientific community takes a very strong view on this matter and apologies are offered to readers of the journal that this was not detected during the submission process. The document and its content have been removed from Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah, and reasonable effort should be made to remove all references to this articles.]]>
<![CDATA[Analisis Komparatif Stereotip Budaya Madura Oleh Etnik Jawa Di Desa Jaddung Pamekasan ]]>
<![CDATA[Mei Nur Azizah]]>;
<![CDATA[Muhammad Hazin]]>;
<![CDATA[Siti Mariyam]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Madura ]]>
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DOI: 10.19105/meyarsa.v4i1.7513
<![CDATA[This research will discuss the process of forming Madurese cultural stereotypes and the prejudices of Javanese ethnic men or women who married Jaddung villagers before and after living in the Madura region. Stereotypes are an interesting discussion because they can become obstacles in the communication process so that they can lead to negative judgments between tribes and ethnicities. This research method is included in comparative quantitative research. This quantitative research contained lumerical data and was processed using statistical methods. With a comparative approach, namely to determine the level of approach of a variable from two different groups. This research is associated with the study of symbolic interaction theory which has 3 elements, namely Mind, self and society. The results of the study show that there is a Javanese perspective in looking at the characteristics of Madurese before carrying out marriages. Madurese are known to be hard, rough, and when faced with problems they are resolved by means of gauze (carok), but this changes when they are married. In their view, they see that the Madurese have very close characteristics and solidarity and kinship.]]>
<![CDATA[Mempertahankan Tradisi “A Glenon†Di Tengah Masyarakat Desa Daleman Sampang Madura ]]>
<![CDATA[Moch .Alfin Hadi]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Madura ]]>
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DOI: 10.19105/meyarsa.v4i1.7646
<![CDATA[This research is a qualitative researchthat aims to describe how the "A Glenon" tradition survives in the society of Daleman Village. A Glenon itself is a Madurese tradition where when passing a person or group, whether riding or not, walking with "andhep ashor" (bowing slightly forward) accompanied by the words "Glenon" which means excuse me. Now the tradition or practice can be abbreviated as A Glenon. Informants in this study used a purposive sampling technique, namely the technique of determining informants based on certain criteria or considerations. The selection of informants in this study is based on the first criterion, namely that the informant must be a local community leader who becomes a reference in terms of society. The research interview was conducted without coercion by means of the user having to state his willingness to be an informant. The researcher added ordinary residents as supporting informants in this study. The results of this study indicate that the Daleman village community still maintains the "A Glenon" tradition with several factors including the role of "Oreng Seppo" which is a reference for traditional or cultural issues. Also very influential is the role of the kiai, both pesantren kiai and kiraan kiai, who continue to give messages to keep applying the moral values of al-karimah, one of which can be realized by practicing A Glenon. However, there are also things that can cause the decadence of this tradition, namely the individualist attitude due to the swift currents of globalization and information and the growth of a new phenomenon called social media.]]>
<![CDATA[Dakwah Dengan Seni Musik: Studi Pada Grup Qosidah Modern At-Tarbiyah Putri Cilendek Cibeureum Kota Tasikmalaya ]]>
<![CDATA[Muhamad Hanif Fuadi]]>;
<![CDATA[Salman Alfarisi]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 4 No. 1 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Madura ]]>
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DOI: 10.19105/meyarsa.v4i1.8137
<![CDATA[The purpose of this research is to reveal the phenomenon of da'wah with the art of music as a means to attract mad’u, especially young people. Da'wah and music are both mutually beneficial. Da'wah as an effort to call for goodness while the art of music makes beauty in calling for goodness. The progress of the times is a step to innovate in the development of da'wah, in music the lyrics as a means of propaganda, young people as targets of propaganda even for group personnel to become a means of propaganda in the field of economic empowerment. This study uses qualitative methods as an effort to reveal the meaning behind the establishment and activities from stage to stage of the Qasidah Group. Field observations, in-depth interviews and documentation became the material for analysis in this study. The results of this study reveal innovation in da'wah namely packaging messages of aqidah, Sharia and morals with music, the basis of religious education from Islamic boarding schools as a philosophy in concocting da'wah messages in music, enthusiastic young people who see appearances on stage as an internalization of Islamic values, then this group becomes a means for economic empowerment of its members so that they can support their families from every stage to stage.]]>
<![CDATA[Efektifitas Media Konvensional Dalam Aktivitas Dakwah: (Studi Pada Eksistensi Radio Dakwah Ahbabul Musthofa Krejengan Probolinggo) ]]>
<![CDATA[Siti Rofia]]>;
<![CDATA[Mutrofin Mutrofin]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 4 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Madura ]]>
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DOI: 10.19105/meyarsa.v4i2.8591
<![CDATA[AConventional media is media that was discovered first before the discovery of new media. This media is also called mass media because this media is used to send messages, information, news. In addition, radio is also used as a medium of da'wah. Ahbabul Musthofa is one of the da'wah radios which is currently still operating, the use of radio as a da'wah media is a way to expand the reach of da'wah. The purpose of this research is to find out how effective radio is as a propaganda medium in the digital era. This study uses a qualitative research method, this method requires researchers to go directly to the research location to collect data through interviews, documentation as evidence from this research. From this research, da'wah radio is very helpful for the community in getting to know the teachings of the Islamic religion, even though currently the existence of radio has been competed with the presence of other audio visuals. However, the people of Probolinggo and its surroundings still use radio to get information as well as spiritual guidance, the existence of da'wah radio is very helpful for the people of Probolinggo.]]>
<![CDATA[Representasi Pesan Moral Dalam Film Imperfect The Series : (Analisis Semiotika Roland Barthes) ]]>
<![CDATA[Nur Rovida Femila Sari]]>;
<![CDATA[Lukman Hakim]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 4 No. 2 (2023) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Madura ]]>
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DOI: 10.19105/meyarsa.v4i2.8594
<![CDATA[Discussions about films as a tool to convey messages are indispensable in public entertainment. With the development of the film world, Web series has recently become the talk of the community. One of the most popular is the series "Imperfect The Series" directed by Naya Anindita with a comedy-drama genre. The storyline is about boarding children with different personalities, regional origins and their purpose in boarding houses. Imperfect the Series. The semiotic theory of Roland Barthes is used by the author for research and the use of a qualitative descriptive approach is shown by dialogue, the behavior of the characters in one of the scenes. Based on the results of research and data analysis, it is obtained that there are two types of code mixing contained in the dialogue between characters. in the film Imperfect the series, namely the inner code mixing and outer code mixing. Friendship occurs because of the support of trust, acceptance and intimacy with each other. Acceptance is caused by good communication. Communication interpersonal is also an exchange namely the act of conveying and receiving messages reciprocally. The foundation of trust includes respecting each other and accepting differences. It is hoped that this research can serve as a reference for similar research in the future.]]>
<![CDATA[Moderasi Beragama pada Portal Keislaman: Analisis Islami.co Perspektif Relasi Kuasa Michel Foucault ]]>
<![CDATA[Achmad Tohari]]>;
<![CDATA[Neneng Mujlipah]]>
<![CDATA[ Meyarsa: Jurnal Ilmu Komunikasi dan Dakwah Vol. 5 No. 1 (2024) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Madura ]]>
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DOI: 10.19105/meyarsa.v5i1.8665
<![CDATA[This paper discusses the phenomenon that exists in many digital media that use religion as a tool to boost the position of the press, many portals or even media display da'wah segments that many people easily understand, but some media are only used for propaganda of mere interests. The method used in this research is qualitative combined with literature review research on sources and journals that are still relevant to the research. This research explains about Islamic portals in their narratives that have experienced significant development, especially Islamist media whose impression dominates digital space in Indonesia, the data used in this case uses Michel Foucault's power relations theory as a media discourse analysis knife. The findings in the study are that the knowledge built by islami.co media is more about disseminating discourse or in power theory, namely disciplinary power, something that shows that there is a power relationship between helping, instilling, and controlling the body, so it can be understood that islami.co has the authority for knowledge aimed at understanding religious moderation on Islamic portals.]]>
