cover
Contact Name
Ahmad Havid Jakiyuddin
Contact Email
rumahjurnal@unida.gontor.ac.id
Phone
+6281343132143
Journal Mail Official
jocrise@unida.gontor.ac.id
Editorial Address
Kampus Pusat UNIDA Gontor Jl. Raya Siman Km. 06 Demangan Siman Ponorogo 63471 Jawa Timur
Location
Kab. ponorogo,
Jawa timur
INDONESIA
Journal of Critical Realism in Socio-Economics
ISSN : 29642930     EISSN : 29643317     DOI : https://www.doi.org/10.21111/jocrise
Core Subject :
Journal of Critical Realism in Socio-Economic (JOCRISE) is focused on the reviews of related problems in critical realism open to the methodological moral inclusiveness of diverse issues and problems on the socio-economics domain. Scope Theory of critical realism; Theory of unity of knowledge; Application the theory of critical realism to socio-economics; Theory of social ontology and applications; From Ontology to Epstimology and phenomenology; Pertaining to socio-scientific problems; Theory of multidisciplinary wellbeing of moral inclusiveness in science; Evolutionary learning behavior and inter-variate circular causation in simulating wellbeing; religion and science methodological worldview of unity of knowledge; Philosophy of religion and science in socio-economics; sustainability in respect of a comprehensive objective criterion of wellbeing; Climate change by socio-economic transformation for the commod good; Poverty Alleviation and socio-economic restructuring; Consciousness in socio-scientific structures and choice; Pervasively parcipatory socio-economic development.
Arjuna Subject : -
Articles 82 Documents
Islamic Finance Ecosystem’s Institutional Support: The Case of Kazakhstan laura kuanova
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 1 No. 2 (2023): Search for the Socio-Scientific Core of Critical Realism
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v1i2.17

Abstract

The study applies the conceptual Islamic finance ecosystem model to overcome identified Islamic finance development challenges and obstacles by the country’s professionals’ survey. Research results show the strong and weak factors of Islamic finance and provide recommendations for institutional support of Islamic finance for Kazakhstan as an alternative source of economics in the challenging time of external political, financial, and technological threats. Furthermore, the study explores the Islamic finance social benefits designed to provide social justice and wealth creation.
the The importance of financial planning in preparedness for self-death : The importance of financial planning in preparedness for self-death farhah hanun ngah ngah
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 1 No. 3 (2023): Critical Realism and Sure Reality
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v1i3.19

Abstract

Unclaimed estate is a major source of economic hardship for Muslims. It may take a long time to liquidate the estate since it could be frozen. The deficiency of knowledge in financial management caused the family to face burdens such as debt of sudden death and not being preparedness for death. Aspect finances are important for individuals and communities in increased well-being of the self, family, and good death. The preparedness for death is important in the face of unexpected things such as chronic illness and sudden death. The research readiness for death based on finances has still been less studied. Is society prepared to have a financial planning readiness for death? Is there a level of understanding among people and communities that death has a financial aspect? In-depth semi-structured discussions with the experts in several domains included readiness for death. This discussion was conducted online, such as via Google Meet, and audio was recorded. This interview was transcribed and coded using an inductive approach. The participants consist of experts in the fields of education and finance. Experts from the National University of Malaysia (UKM), International Islamic University (IIUM), Institute of Islamic Studies Malaysia (IKIM), and University of Science Malaysia (USM). The result is based on a thematic analysis of the preparedness for death-self financial in Malaysia.
Al Aman Mosque Philanthropy Fund Management in improving the society: Al Aman Mosque Philanthropy Fund Management in improving the society Erwin Shofiyanti; Muhammad Kamal Muhtadi; Nur Kholis
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 1 No. 3 (2023): Critical Realism and Sure Reality
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v1i3.20

Abstract

Objective: The large number of mosques in Indonesia does not guarantee prosperity for the mosque itself or for the community in general, the biggest problem exists because of an unprofessional management system. In this study, we will examine the management of philanthropic funds at the Al Aman Sidoarum Mosque and public opinion about how big the role of mosques is in boosting the economy. Method: Researchers used a qualitative descriptive method in the form of field research. The sample consisted of interviews with the chairman of the foundation, the chairman of the takmir and the chief of BUMM Al Aman mosque. And the questionnaire aimed at the surrounding community totaled 60 samples which were calculated using the tally method or frequency distribution. Findings: The results show that 70% of the community has experienced the mosque's efforts to improve the economy because the mosque management team has carried out the mandate properly and effectively, both in terms of quality and existing programs. Originality: According to the indicators of increasing the mosque's economy, it’s considered appropriate because accordance with the facts that the research results of the Al Aman mosque have completed four of them.
Waqf Substantial Contribution Toward the Public Healthcare Sector in the Ottoman Empire Iskandar Iskandar; Dadang Irsyamuddin; Esa Dwiyan; Hidayatul Ihsan
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 1 No. 3 (2023): Critical Realism and Sure Reality
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v1i3.21

Abstract

Health is conclusively proven as an essential element in sustainable development. The great civilization unexceptionally has excellent environmental health issues as physical and mental care is fundamental to human development. In the peak period of the Ottoman Empire, public healthcare was significantly implemented by the waqf fund as an alternative to hospital financial support. Sulaymaniye complex was an example that consists of two mausoleums, two specialist schools (one of which is for the study of medicine and the other for the study of hadith), a Quranic school for children, a hospital, a hostel, a public kitchen, a public bath, an inn, and few rows of small shops. This medical school was also the introductory formal teaching workspace in the Ottoman era. However, heretofore no in-depth descriptive report on the Ottoman waqf management in the health sector is found. In fact, along with Islamic history, the government, and people both honored a collective role in the development of each appropriate instrument of waqf. This study attempts to analyze systematically the role of waqf in public healthcare facilities during the Ottoman Empire. Detailed data from books, articles, research reports, and archives were captured to support this library study.
The scientific case and the urgent need for a Prosocial Orthosociology Koenraad Priels
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 1 No. 3 (2023): Critical Realism and Sure Reality
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v1i3.22

Abstract

More and more scientific evidence shows that the primary source of societal harms and human suffering throughout history is rooted in the dominance of a Psychopathic Ruling Class. As we are witnessing the rise of a totalitarian, neo-fascist world order, there is an urgent need for a Prosocial Orthosociology: a holistic, critical, inter-and transdisciplinary, evidence based scientific research method to scrutinise all social structures from a human rights perspective. This evidence based holistic approach is aimed at exposing and eliminating anti-social, abusive, exploitative and harmful policies as an ethical imperative towards global justice and global health; with a primary focus on the Psychopathic Ruling Class, in order to address the very root problem
CRITICAL REALISM OF AL-KINDÎ ON ARISTOTLE'S THEORY OF CREATION Nur Hadi Ihsan; Elit Ave Hidayatullah; Sofyan Atstsauri
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 1 No. 3 (2023): Critical Realism and Sure Reality
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v1i3.26

Abstract

 This study aims to expose al-Kindi's theory of creation and his repudiation of Aristotle's equivalent theory. The theory of creation was one of the philosophical problems that originated in the Greco-Aristotle philosophy. In this tradition, "creation" refers to making or changing something from something else. In other words, this universe was created from pre-existing matters, materials, and substratum. This viewpoint ran counter to Muslim beliefs, including al-Kindi. For al-Kindi, creation entails creating something from nothing. This universe did not exist before. God's qudrah determined its existence, and His iradah created it from nothing. To defend his position, al-Kindi used both philosophical and theological arguments. Like mutakallimun, al-Kindi's theological argument is built on the Qur'anic term "kun,” while his philosophical argument is based on the argument of limitations. This study is literature-based research using a descriptive critical analytical method. The data for this study were obtained from books, articles, and other written documents. The collected data is examined utilizing the critical analytical method. This research concludes that al-Kindi explained the concept of creation quite clearly, and succeeded in making an appropriate and directed critical response to Aristotle's theory of creation. Likewise, al-Kindi's idea of creation demonstrates his close position with theologians and separates himself from the Peripatetic philosophers after him, even though al-Kindi is famous as a Muslim philosopher.
BOOK REVIEW Imam Abdul Hamid Al-Ghazali (Imam Ghazali). Ihya Ulum Id-Din (Revival of Religious Learning), Vol. 1. The Book of Worship. Translated by Fazlul Karim. Darul Ishaat, Urdu Bazar, Karachi, Pakistan, 1993 Masud Choudhury
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 2 No. 1 (2023): JOCRISE: NEW PARADIGM PERSPECTIVES IN CRITICAL REALISM
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v2i1.30

Abstract

Sheikh al-Islam, Imam Abdul Hamid Al-Ghazali was born in 1058AD in the city of Tus, in Persia at that time. He died in the year 1111AD in this same city. The translator of the above-mentioned work writes: “Imam Abu-Hamid al-Ghazali is unquestionably the greatest theologian of Islam and one of its noblest and most original thinkers. He reproduced in his religious experience all the spiritual phases developed by Islam. It is therefore appropriate to inquire in this work and in many other ones that he has contributed to the pale of Islamic thought and worship (ibadah) as to what constitutes the centric focus of Islam regarding self and the world-system of Islamic belief and construction.
BOOK REVIEW Islamophobia and the Politics of Empire:20 Years After 9/11 Nadhera Mohammad Qasim
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 1 No. 4 (2023): Critical Realism of Moral-Material Complementarities
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v1i4.31

Abstract

After twenty years of the launching of the global war on terror, Deepa Kumar revised her book Islamophobia and the politics of empire. She incorporated scholarly works in the second edition and provided deeper analysis of imperialist feminism, the political economy of empire and the matrix of anti-Muslim racism. The author concurred that Islamophobia is not a modern anti-racism enterprise, but it has its historical roots in pre-modern era.
Rickety Boats to Refuge(e): Migration, Gender, and Subjectivity Among Rohingya Refugee Women Farhana Rahman
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 1 No. 4 (2023): Critical Realism of Moral-Material Complementarities
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v1i4.33

Abstract

As an ethnoreligious minority living in Myanmar’s Rakhine State, located in the western coastal region of the country, the Rohingya were stripped of their citizenship in Myanmar in 1982 and have lived without legal residency status in the country since. A fresh wave of deadly anti-Muslim violence in 2012 in Rakhine state by the Burmese Buddhists has resulted in increased displacement of the Rohingyas into inhumane settlements and camps. Facing the possibility of violence at the hands of the Myanmar army, many have left their homeland, hoping to find safety in neighbouring countries. The 2012 attacks in Rakhine state resulted in a drastic increase of women and girls undertaking boat journeys to escape intense violence – including mass sexual violence – targeted against the Muslim Rohingya community at the hands of the Buddhist majority. Through feminist ethnographic research, this project seeks to explore how forced migration and the mass exodus of the Rohingya community to Southeast Asia have transformed Rohingya gender relations and roles in displacement – specifically, how forced migration has affected the gendered subjectivities and lived experiences of Rohingya refugee women. The theoretical framework of this study lies at the junction of gender studies, anthropology, and studies in forced migration. It will engage with issues such as the body, gendered violence, culture, victimhood and agency, and social transformation. The current Rohingya refugee crisis exposes the failure of countries like Bangladesh and Malaysia to offer real protection to those fleeing from conflict and their various insecurities, especially regarding the continuum of violence during different phases of competition, flight, and encampment.
Psychopathy Incorporated Koenraad Priels
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 1 No. 4 (2023): Critical Realism of Moral-Material Complementarities
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v1i4.34

Abstract

The purpose of this paper is to provide a qualitative structural analysis of capitalism and demonstrate that it needs to be defined as a “psychopathic system.” Its inherent structural dynamics violently centralize and concentrate wealth and ideological and political power in the hands of a “psychopathic ruling class” with callous disregard for the resulting socio-ecological destruction. For epistemological clarity and clinical, criminological accuracy, global capitalism should be defined as “Psychopathy Incorporated.” Critical realism becomes a discipline of humane self-defense against psychopathy in power. Perpetuating capitalism proves to be demonstrably clinically and criminally insane. From a rational, humanitarian perspective, the radical solutions to our contemporary predicament are to fully acknowledge the trans-historical problem of psychopathy in power, criminalize capitalism and humanize socio-economic structures.