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Ahmad Havid Jakiyuddin
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Journal of Critical Realism in Socio-Economics
Published by Universitas Darussalam Gontor
ISSN : 29642930     EISSN : 29643317     DOI : https://www.doi.org/10.21111/jocrise
Core Subject :
Journal of Critical Realism in Socio-Economic (JOCRISE) is focused on the reviews of related problems in critical realism open to the methodological moral inclusiveness of diverse issues and problems on the socio-economics domain. Scope Theory of critical realism; Theory of unity of knowledge; Application the theory of critical realism to socio-economics; Theory of social ontology and applications; From Ontology to Epstimology and phenomenology; Pertaining to socio-scientific problems; Theory of multidisciplinary wellbeing of moral inclusiveness in science; Evolutionary learning behavior and inter-variate circular causation in simulating wellbeing; religion and science methodological worldview of unity of knowledge; Philosophy of religion and science in socio-economics; sustainability in respect of a comprehensive objective criterion of wellbeing; Climate change by socio-economic transformation for the commod good; Poverty Alleviation and socio-economic restructuring; Consciousness in socio-scientific structures and choice; Pervasively parcipatory socio-economic development.
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Articles 82 Documents
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BOOK REVIEW Exegeses Of A Qur’anic Verse In the Light of the Critical Realism of the Monotheistic Law of Unity of Knowledge (Tawhid) JOCRISE Editorial Group
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 4 No. 04 (2026): ROLE OF RELIGIOUS KNOWLEDGE IN THE THEORY OF CRITICAL REALISM
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v4i04.141

Abstract

This book review critically examines Exegeses of a Qur'anic Verse in the Light of the Critical Realism of the Monotheistic Law of Unity of Knowledge (Tawhid), which reinterprets Qur'an 36:36 through the framework of Tawhidi epistemology and critical realism. The review evaluates the author's critique of conventional exoteric (ẓāhir) exegesis and the proposed integration of exoteric and esoteric (bāṭin) interpretation using ta'wīl. While classical commentaries primarily understand the verse as referring to complementary pairs in creation, the book argues that it embodies a universal epistemological principle of complementarity, interaction, and evolutionary learning governing the unity of knowledge. This review finds that the book makes an original contribution by linking Qur'anic hermeneutics with systems thinking, philosophy of science, and socio-economic inquiry, thereby extending the relevance of Tawhid beyond theology into interdisciplinary scholarship. Although several historical claims regarding traditional exegetical schools require greater nuance, the work successfully demonstrates the potential of Tawhidi epistemology as an integrative framework for contemporary Islamic thought and for addressing complex global challenges through a unified moral-material worldview.
Tawhidi Knowledge Sequences, Opposite Grounds, and Waqf as Perpetual Charity Riyanto Sofyan
Journal of Critical Realism in Socio-Economics (JOCRISE) Vol. 4 No. 04 (2026): ROLE OF RELIGIOUS KNOWLEDGE IN THE THEORY OF CRITICAL REALISM
Publisher : Universitas Darussalam Gontor Press

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21111/jocrise.v4i04.143

Abstract

The contemporary scientific paradigm is increasingly confronted with epistemological fragmentation resulting from the persistent separation between divine revelation and empirical reasoning. This disconnection has contributed to ethical deterioration, socioeconomic inequality, and environmental degradation, highlighting the need for an alternative framework capable of integrating moral and material dimensions. This paper explores the Tawhidi World System as a holistic epistemological foundation grounded in the unity of knowledge, where the Qur'an and Sunnah function as the primordial ontology of scientific inquiry. Employing a conceptual and analytical approach, the study examines the sequence of the Tawhidi String Relation (TSR), including ontology, epistemology, circular causation, and conscious continuum, and contrasts it with the fragmented structure of Western rationalism as the opposite ground. The analysis demonstrates that the TSR framework integrates revelation, human cognition, and empirical reality through interactive, integrative, and evolutionary processes that continuously generate knowledge-induced complementarities. Furthermore, the paper illustrates the practical relevance of this framework by examining waqf as a perpetual charitable institution that functions as an endogenous ethical instrument linking spiritual values with socioeconomic development. Unlike conventional welfare mechanisms, waqf operates through circular causation that embeds moral consciousness into economic activities, thereby promoting distributive justice, sustainable development, and collective wellbeing (maslaha). The study concludes that the Tawhidi paradigm provides a comprehensive alternative to secular rationalism by reconnecting ethics, economics, and science within a unified worldview, offering a sustainable foundation for human development and institutional transformation.

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