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INDONESIA
ILMU USHULUDDIN
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 20878265     EISSN : 25027530     DOI : 10.15408/tjems
Core Subject : Religion, Education,
Religion Education
Ilmu Ushuluddin specializes in U??l al-D?n which concern to Qur’an and ?ad?th, Religious, Islamic Philosophy studies, and Islamic studies in general, and is intended to communicate original researches and current issues on the subject.
Arjuna Subject : -
Articles 2 Documents
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Search results for , issue "vol. 13, no. 1, july 2026" : 2 Documents clear
ONE TRADITION, TWO VOICES: RELIGIOUS REASONING BEHIND INDONESIA’S MINING DEBATE Zainal Arifin; Moch. Nur Ichwan; Ahmad Yani Anshori
ILMU USHULUDDIN Vol. 13, No. 1, July 2026
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.vi.51727

Abstract

Abstract: Recent debates on mining governance in Indonesia have intensified discussions among Muslim intellectuals regarding environmental ethics and natural resource management. While previous studies have examined religion as a source of moral legitimacy or resistance to extractive industries, little attention has been paid to the epistemological processes through which Islamic normative concepts are interpreted in constructing religious reasoning. This article investigates how Ulil Abshar Abdalla and Ahmad Suaedy develop religious reasoning in Indonesia's mining debate during 2024-2025. Employing Critical Discourse Analysis (CDA) informed by a maqāṣid al-sharīʿah perspective, the study analyzes eight purposively selected texts, including opinion articles, public statements, social media posts, and digital discussions. The findings demonstrate that both intellectuals draw upon a shared Islamic normative tradition but construct distinct forms of religious reasoning by prioritizing different objectives of maqāṣid al-sharīʿah. Ulil develops a maṣlaḥah-oriented justification that emphasizes public welfare, contextual ijtihād, and policy accommodation, whereas Suaedy advances a justice-oriented justification grounded in equality, accountability, and distributive justice. Based on these findings, the article proposes the concept of dual religious justification to explain how different epistemological priorities within the same Islamic interpretive tradition produce distinct yet internally coherent forms of religious reasoning. The study further argues that maqāṣid al-sharīʿah functions not only as a normative framework but also as an epistemological resource for contemporary Islamic ethical reasoning.
FROM SELF-REGULATION TO SPIRITUAL TRANSCENDENCE: CONSTRUCTING A NUSANTARA SPIRITUAL MENTAL HEALTH MODEL naan naan; Yogi Supriyadi; Didi Supandi
ILMU USHULUDDIN Vol. 13, No. 1, July 2026
Publisher : Peminat Ilmu Ushuluddin

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/iu.vi.52407

Abstract

Contemporary mental health discourse increasingly recognizes the importance of spiritual, relational, and existential dimensions of human well-being, yet indigenous intellectual traditions remain underrepresented in the construction of culturally grounded mental-health frameworks. This article examines the spiritual conceptions of human well-being found in Sanghyang Siksa Kandang Karesian (SSKK) and Sewaka Darma (SD) and places them in dialogue with Pierre Hadot’s concept of philosophy as a way of life and al-Ghazali’s theory of tazkiyat al-nafs in Ihyā’ ‘Ulūm al-Dīn. Using qualitative library research and philosophical hermeneutics, the study analyzes the concepts of Dasa Kreta, Dasamala, Iyatna-Yatna, and Jatiniskala, and compares their transformative orientations with riyāḍah al-nafs, tazkiyat al-nafs, murāqabah, and ma‘rifatullah in al-Ghazali’s thought. The findings reveal structural similarities, rather than conceptual equivalence, in the way these traditions understand human flourishing as a process of spiritual self-formation. The comparative analysis yields a four-stage Nusantara Spiritual Mental Health Model comprising self-regulation, inner purification, reflective awareness, and spiritual transcendence. The model conceptualizes mental health not merely as the absence of psychological disorder or the achievement of emotional stability, but as an ongoing process of ethical cultivation, spiritual awareness, relational balance, and orientation toward transcendent reality. The study argues that Old Sundanese manuscripts can be approached not only as philological and cultural artifacts but also as epistemic resources for culturally grounded understandings of mental well-being.

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