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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol 22, No 1 (2015): Studia Islamika" : 6 Documents clear
Citizenship Challenges in Myanmar’s Democratic Transition: Case Study of the Rohingya-Muslim Ahmad Suaedy; Muhammad Hafiz
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1387

Abstract

As a part of the Myanmar transition to democracy, which began after the election in 2010, the census on March-April 2014 refused to count the Rohingya ethnic group. This was symbolic of the Myanmar government’s rejection of Rohingya people as citizens. The paradox is that democracy necessitates a guarantee of fundamental freedoms and recognition of all group identities. Through in depth interviews with a number of Rohingya political and social leaders at the end of March 2014, in Yangon, this research details the Rohingya struggle to secure their rights in the political process. A number of documents both from the Rohingya and from the Myanmar government justify why and how the process of exclusion and discrimination occurs. This research will conclude with a discussion of the challenges and recommended steps for the future to accommodate the Rohingya as Myanmar citizens, and of the need for international and regional support.DOI: 10.15408/sdi.v22i1.1387
Strengthening the Muslim Community in Indonesia and Beyond: The 2013 Islamic Solidarity Games in Palembang Friederike Trotier
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1388

Abstract

The city of Palembang hosted the third Islamic Solidarity Games (ISG) in September/October 2013 and welcomed 39 nations to this sporting event. In particular, I seek to address the question of to what extent the ISG served as a tool to unite Muslims of Indonesia, especially of Palembang, and Muslims from participating countries. The motto of the games, “Unity in Harmony”, conveyed a strong desire to strengthen the Muslim community and identity in Indonesia and worldwide. However, several issues indicate a discrepancy between ideal of the motto and the reality of the games in Indonesia. The perceived exclusion of other religious groups and the discussion about the “appropriate” clothing of female athletes were among some of the sticking points during the ISG. Furthermore, the unbridled nationalism which was exhibited by local spectators whenever Indonesia faced Malaysia hints to tensions between Muslim communities of different nations.DOI: 10.15408/sdi.v22i1.1388
Islam dan Kolonialisme: Sayyid Usman dan Islam di Indonesia Masa Penjajahan Jajat Burhanudin
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1391

Abstract

Nico J.G. Kaptein, Islam, Colonialism, and the Modern Age in the Netherlands East Indies: A Biography of Sayyid ‘Uthman (1822-1914), (Leiden & Boston: Brill. 2014), xv + 317 pages.The book reviewed was the published result of long, scholarly research efforts. Nico Kaptein, the writer, presents a biography of Sayyid Uthman, an ‘ālim out of the Hadrami community in nineteenth century Dutch East Indies.  The biography is comprehensive in nature. More importantly, the author shows this Muslim scholar as having partipated in, and therefore contributed to, the structuring of Indonesian Islam. The content arrangement of the book follows the life story of Sayyid Uthman.  As an ‘ālim, Sayyid Uthman engaged in current Islamic issues in the Indies, and served as an advisor for Arab affairs for the Dutch colonial government. His being an advisor has long been a subjet of debate. For Muslims, the decision of Sayyid Uthman to cooperate with the government is unacceptable. The Dutch are not only unblievers (kāfir) but also anti-Islam. It is the issue of Uthman being an advisor that becomes the main discussion of the book.DOI: 10.15408/sdi.v22i1.1391
Al-Shawkah al-Siyāsīyah li al-Afkār al-Dīnīyah: Al-Ḥarakah al-Tajdīdīyah al-Islāmīyah wa al-ṭarīq ilá Nuqṭat Iltiqā’ al-Islām wa al-Dawlah Munhanif, Ali
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1389

Abstract

The article describes the transformation process of political Islam in Indonesia. Focusing on the early development period of the New Order regime, the paper seeks to examine how the period of intense conflict between Islamic political movements and the State was successfully resolved in the political arena. The conflicts developed at the beginning of independence. In 1966 the emergence of the New Order regime prevailed because of the military. The New Order marked the beginning of extensive efforts to stabilize the Indonesian political order and to find solutions for the problems of religious politics. Leaders and figures of the Islamic movements responded vehemently to the process as they sought to resolve the conflicts between Islam and the State. The modernization of Islamic thought in the 1970s marked an important moment for the search of alternatives. The modernization movement inspired a wide variety of accommodative policies within the New Order for religious agendas that were incorporated into the State political structure. The result is that the elements of an “Islamic state” could be implemented within the State institutions, without changing the national constitution of the Republic of Indonesia.DOI: 10.15408/sdi.v22i1.1389
Si Bule Masuk Islam: Western Converts to Islam in Indonesia - more than just Converts of Convenience? M. A. Kevin Brice
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1386

Abstract

In discussing converts to Islam, two different types of converts are often identified based on the reason for conversion: converts of convenience and converts of conviction. The common view is that in most (if not all) cases, conversion to Islam in Indonesia by Westerners is about facilitating marriage and so the converts should be classified as converts of convenience. Evidence of the commonality of this view is considered by reference to advice offered to Westerners about marriage to Indonesians on specialist web sites and examples of coverage of the topic in Indonesian social media. By considering a number of brief case studies, the common view is challenged. The binary of “convert of convenience” versus “convert of conviction” is revisited to suggest that individuals may move between the types over a period of time. Finally the paper will consider whether there is anything about Islam in Indonesia which contributes to the phenomenon of “transnational” conversion by Westerners in Indonesia.DOI: 10.15408/sdi.v22i1.1386
Al-Islām wa al-Malāyū wa al-Siyādah fī al-Muḥīṭ: Sulṭanat Brunei wa al-Isti‘mār Eropa fī Borneo Dadi Darmadi
Studia Islamika Vol 22, No 1 (2015): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v1i1.1390

Abstract

The politics and trade in Southeast Asia since the 7th century had seen the early rise of Brunei as an important port in Borneo. When the Malacca fell to the Portuguese in 1511, Islam spread to northern Borneo.  Brunei grew as a new, powerful Islamic sultanate; European traders stopped by its port as they bought spices in the Moluccas. Friendships and conflicts of interest between the two powers were exacerbated by the issue of Christianization and Islamization. In the 16th century the conflicts forced Brunei to defend and expand its territory from North Borneo to the Philippines. This article discusses the Sultanate of Brunei‘s early growth in the 15th and 16th Centuries particularly related to the political context of religion and trade in Southeast Asian waters.  The article presents reasons why their initial encounters with Europeans, especially the Portuguese and Spaniards, were important not only for Brunei’s dynamic history, but also for the establishment of its Islamic and Malay identities in later periods.DOI: 10.15408/sdi.v22i1.1390

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