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INDONESIA
STUDIA ISLAMIKA
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Education,
Religion Education
STUDIA ISLAMIKA (ISSN 0215-0492; E-ISSN: 2355-6145) is a journal published by the Center for the Study of Islam and Society (PPIM) UIN Syarif Hidayatullah, Jakarta. It specializes in Indonesian Islamic studies in particular, and Southeast Asian Islamic studies in general, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. STUDIA ISLAMIKA, published three times a year since 1994, is a bilingual journal (English and Arabic) that aims to provide readers with a better understanding of Indonesia and Southeast Asia’s Muslim history and present developments through the publication of articles, research reports, and book reviews from Indonesian and international scholars alike. STUDIA ISLAMIKA has been accredited by The Ministry of Education and Culture, Republic of Indonesia as an academic journal (SK Dirjen Dikti No. 56/DIKTI/Kep/2012).
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol 3, No 4 (1996): Studia Islamika" : 6 Documents clear
Pancasila as the Sole Basis for all Political Parties and for all Mass Organizations: An Account of Muslims’ Responses Faisal Ismail
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (7070.824 KB) | DOI: 10.15408/sdi.v3i4.778

Abstract

One of the important policy of the New Order government in the political modernization process was the introduction of Pancasila as the sole foundation for social organizations and politics in Indonesia. Policies established in 1985, is the beginning of the fading aspirarsi basis of political legitimacy-oriented civic religion. Although this policy ultimately gained remarkable success, does not mean religious people in Indonesia accept it without facing a serious crisis-crisis. It can be seen from the response at least religious people who were forced to perform a review of the legitimacy of the social and political life.DOI: 10.15408/sdi.v3i4.778
Maṣlaḥah and Its Application in Indonesia Fatwā Khoiruddin Nasution
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1806.511 KB) | DOI: 10.15408/sdi.v3i4.793

Abstract

Many experts of classical Malay literature argues that Persian influence is known very well to the traditional Malay literature. This is evident from a number of Malay literary texts are very popular, such as Saga Bakhtiar, Hikayat Amir Hamzah, Hikayat Muhammad Hanafiyah and a thousand books is a known problem that some sort of adaptation or even a direct translation of Persian texts.DOI: 10.15408/sdi.v3i4.793
Ulama Indunisiyya al-Qarni al-Thamin Ashr Tarjamah Muhammad Arshad al-Banjari wa Afkaruhu Khairil Anwar
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1530.123 KB) | DOI: 10.15408/sdi.v3i4.794

Abstract

In the 17th and 18th centuries, Haramayn be one of the intellectual centers of the most prominent Muslim in the Middle East. In these times of a number of Indonesian students studying in Haramayn participate. They are, when returning to Indonesia became the leading scholars, who later was instrumental in the development of Islam in the region. Among the scholars was Muhammad al-Banjari Arsyad. Career al-Banjari is one example of the dynamics of Islamic intellectualism in Indonesia. And, no doubt he has a big role in strengthening the rise of Sunni orthodoxy, in particular through fiqhnya very famous book, Sabil al-Muhtadin. This book is still used to this day among the Indonesian Muslim community.DOI: 10.15408/sdi.v3i4.794
Does Traditional Islamic Malay Literature Contain Shi‘itic Elements? ‘Ali and Fātimah in Malay Hikayat Literature Edwin Wieringa
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (1491.39 KB) | DOI: 10.15408/sdi.v3i4.795

Abstract

Many experts of classical Malay literature argues that Persian influence is known very well to the traditional Malay literature. This is evident from a number of Malay literary texts are very popular, such as Saga Bakhtiar, Hikayat Amir Hamzah, Hikayat Muhammad Hanafiyah and The Book of the Thousand Known issues is a kind of adaptation or translation even langsungdari Persian texts. Key issue of this paper is wanted to be appointed; whether there is influence in the Persian classical Malay literature was once an indication of the influence of Shiite against Sunni Islam which evolved from the beginning of the archipelago?DOI: 10.15408/sdi.v3i4.795
Penemuan Bangsa Melayu Jajat Burhanudin
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i4.797

Abstract

This work discusses the process of inventing politics by Malay society, with special attention to the debate and contest of three ideological orientations which have emerged within the society since British colonialization. Tese three ideological orientations arae Kerajaan, Kebangsaan, and Islam. They have been involved in the struggle and the debate concerning the attempt to formulate the community and identity of Malay society, the principles of social organization, and the way individuals are perceived.DOI: 10.15408/sdi.v3i4.797
Ma‘had al-Juntūr Bayna al-Tajdīd wa al-Taqlīd Mahrus As'ad
Studia Islamika Vol 3, No 4 (1996): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sdi.v3i4.796

Abstract

Gontor boarding schools founded in 1926 by three brothers scholars commonly known as Trimurti, namely Ahmad Sahal, Zainuddin Fanani, and Zarkasyi. This paper will describe the development of Gontor boarding schools from the beginning has been oriented reform, in contrast with Islamic tradition that tends to traditionalists.DOI: 10.15408/sdi.v3i4.796

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