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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol 23, No 1 (2024): Refleksi" : 6 Documents clear
Salafisasi Tradisi Intelektual Islam: Al-Albānī dan Suntingan Riyāḍ Al-Ṣāliḥīn Sunarwoto Sunarwoto
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.37688

Abstract

Salafis are known for their strong commitment to practicing Islam as literally as possible in accordance with the understanding of the Salaf (pious forefathers) generation in their daily life. Despite their claim to the purity of their Islamic interpretation, Salafism is historically constructed. This article deals with the taḥqīq (editing) of Riyāḍ al-Ṣāliḥīn endeavored by a renowned Salafi scholar, Nāṣir al-Dīn Al-Albānī. It aims to demonstrate how Salafism has been constructed. In doing so, it tries to detail how Salafism has become increasingly mainstreamed, a process we might call “Salafization”. This article argues that Al-Albānī did “Salafization” of Islamic intellectual tradition through taḥqīq. Using Gérard Genette’s paratextual analysis, this article unveils practices and discourses surrounding Al-Albānī’s textual editing. These practices and discourses were guided by his Salafi ideology. In his edition of Riyāḍ al-Ṣāliḥīn, there are three examples where Al-Albānī corrected popular Islamic understanding, including the relationship between intention (nīyah) and action (ʿamal), asmāʾ wa ṣifāt, and traditional religious practices and rituals.
Hakikat Cinta dalam Kehidupan Manusia Perspektif Armada Riyanto Mathias Jebaru Adon
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.38369

Abstract

This study is motivated by the realization that love is a rich dimension of human life. Every stage of the human life journey is influenced by the power of love, making the meaning of love a field of deep philosophical exploration. The purpose of this research is to interpret the nature of love in human life from the perspective of Armada Riyanto’s philosophy. According to Armada Riyanto, love is something that all humans long for, that they hope for, strive for, and experience in life. This research uses qualitative methods and finds that each stage of the experience of love provides an enchanting experience and shows the infinite richness of life. The result of this study contributes to the understanding of love as a unique and profound experience in human life.
Waḥdat al-Wujūd dan Deus sive Natura: Implikasi Filosofis bagi Kesadaran Lingkungan Rohmadin, Muhammad; Naupal, Naupal
Refleksi Vol 23, No 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.40221

Abstract

Awareness of climate change, pollution, and environmental degradation has increased in recent decades, triggering global movements to protect ecosystems and ensure the sustainability of natural resources. This article examines the philosophical views of Ibn Arabī and Spinoza on the relationship between God and the universe and their implications for environmental awareness. In Ibn ‘Arabī point of view nature as a manifestation of God, thus preserving nature is an act of worship and respect towards God. In Baruch Spinoza point of view nature is an expression of the eternal God, providing a strong ethical foundation for environmental preservation. In Indonesia, an integrating traditional cultural and spiritual values with modern approaches can create holistic strategies for protecting the environment and supporting sustainable development. This article aims to enhance environmental awareness by combining scientific, moral, and spiritual perspectives, and inspiring sustainable actions in safeguarding nature as part of humanity’s moral and spiritual responsibility.
Toleransi Di Kalangan Santri Pondok Pesantren Kabupaten Bekasi Nafiuddin Nafiuddin; Dewi Maharani
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.38237

Abstract

Tolerance is the most important element in religious moderation when compared to other dimensions. Several phenomena of intolerance and radicalization emerged in Bekasi Regency, such as the arrest of terrorists, rejection of the establishment of places of worship for adherents of other religions, and so on. This makes the role of Islamic boarding schools very important in stemming intolerant movements. This research is quantitative. The sampling method used in this research is the Purposive Sampling and Quota Sampling method. The Purposive Sampling method was used in selecting two Islamic boarding schools in Bekasi Regency, namely YAPINK and Attaqwa, while the Quota Sampling method was used in distributing the selected sample of students. The number of samples used in this research was 312 students. The results of this research are that the contribution of tolerance is very significant in instilling religious moderation, then Islamic boarding school students have moderate views and attitudes in the dimension of tolerance.
Berkeley and Sensible Things Rizky Yazid
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.31856

Abstract

This paper aims to re-reading Berkeley and reposition his philosophy of knowledge between the claims of adherents of idealism or immaterialism that so far have been labeled by interpreters. In other words, the label as an adherent of idealism or immaterialism is not a position stated by Berkeley himself, but the result of interpreters reading the consequences of Berkeley's philosophy of knowledge. Those who called Berkeley an idealist included: Georges Dickers, Robert G. Meyers and Robert J. Fogelin. His assumption, citing Dickers, branded Berkeley as an idealist because of Berkeley's view that there are only ideas and thoughts rather than physical objects. Meanwhile, those who label Berkeley as adherents of immaterialism include: I.C. Tipton, David Berman. His assumption cites Berman that Berkeley's labeling of immaterialism is hypothetical and a consequence of his philosophical views. This study uses a descriptive method, where relevant texts are collected first as research objects, which the writer then describes as variables. The status variable itself has no influence or relationship or correlation with other variables. The findings of this study are that both interpreting Berkeley as immaterialist and idealist are related to Berkeley's rejection of religious skepticism. In addition, labeling as an immaterialist or idealist comes from the interpretation of Berkeley's schoolar on the consequences of Berkeley's rejection of physical objects that are independent of the subject's mind.
Ulama Hadis dalam Kontestasi Keagamaan Digital Mesir: Studi Kasus Sheikh Ma’bid ‘Abd al-Karīm Muhamad Khoirul Huda
Refleksi: Jurnal Kajian Agama dan Filsafat Vol 23, No 1 (2024): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v23i1.39459

Abstract

This article seeks to explain the context of the emergence of neo-traditionalist hadith scholars in Egypt’s digital socio-political-religious space. The analysis focuses on Sheikh Ma’bid ‘Abd al-Karīm, an al-Azhar hadith scholar who is nicknamed “Sheikh al-Majālis al-Ḥadīthiyyah”. Using a qualitative approach and literature study methods, the analysis finds that the presence of Sheikh Ma’bid ‘Abd al-Karīm in the digital space cannot be separated from the diverse context of contemporary Egyptian religious authority contestation. Sheikh Ma’bid is part of the voice of a wider network of clerics known as “Neo Islamic Traditionalism” centered at Al-Azhar under the leadership of Sheikh Aḥmad Ṭayib. The Islamic neo-traditionalism movement is a reassertion of al-Azhar’s religious identity and authority which had dimmed amid the rise of various currents of Islamic thought, especially transnational-Salafi. Shaykh Ma’bid plays an important role in maintaining al-Azhar’s symbolic authority in the field of hadith studies through the digital content he creates.

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