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Refleksi: Jurnal Kajian Agama dan Filsafat
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 02156253     EISSN : 27146103     DOI : -
Core Subject : Social,
Social Sciences
Refleksi (ISSN 0215 6253) is a journal published by the Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta. The Journal specializes in Qur'an and Hadith studies, Islamic Philosophy, and Religious studies, and is intended to communicate original researches and current issues on the subject. This journal welcomes contributions from scholars of related disciplines.
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Articles 7 Documents
 1 
Search results for , issue "Vol. 13 No. 3 (2012): Refleksi" : 7 Documents clear
The Objection to The Claim of Meeting The Prophet Muḥammad in a State of Awakedness According to Muḥammad al-Shinqīṭī Muthalib, Abdul
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i3.902

Abstract

This paper deals with the reaction of al-Shinqīṭī towards this latter way of mystical vision, particularly in the case of Aḥmad al-Tijānī. For al-Shinqīṭī, sufis’ claim of having a fully consciousness physical contact with the Prophet after his death is impossible because nothing, whether religious or rational proofs, can sustain it. The extreme case of such claim is expressed by Aḥmad al-Tijānī who, insists that a sufi (ṣūfī) can really see the Prophet with his physical eyes. In al-Tijānī’s opinion, the ability of the physical eyes to see the Prophet when awake was a common trait of those who attained the status of pole (quṭb).DOI: 10.15408/ref.v13i3.902
Kekerasan atas Nama Agama vis a vis Amar Makruf Nahi Mungkar Su'aidi, Hasan
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i3.903

Abstract

Harshness on behalf of religion, through the idiom of Amar makruf nahi mungkar, is frequently vague (similar but different.) The spirit to blindly perform Amar makruf nahi mungkar (with haphazardly act) will fīnally result harshness. Instead of accomplishing religious teaching, it even would break its teachings themselves. Therefore, intact understanding towards the teaching of amr ma‘rūf and nahy munkaris strongly required, in support of avoiding harshness which uses religion. Ḥadīth, as a basic of religion, is so often understood without integral comprehension. Consequently, ‘harshness’ within amar makruf nahi mungkar is perceived as indication of a person’s strong faith, and the only way to perform amar makruf nahi mungkar. This writing tries to give proportional understanding of amar makruf nahi mungkar which is taught by the religion and is different from the religious harshness.DOI: 10.15408/ref.v13i3.903
Islam dan Kaum Minoritas non-Muslim dalam Piagam Madīnah Silvita, Mary
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i3.904

Abstract

This paper would like to point out that the conception of citizenship in the doctrine of comprehensive ethics of Islam are in line with the ethics of modern democracy and human rights equation. The background of the emergence of the concept of citizenship in the classical Islamic doctrine is influenced of a war situation, namely the global terms of conflict between Islam and non-Muslims. However, the classical scholars concept of dzimmī that contain elements of discrimination is no longer can be applied because it is not in accordance with the example of the Prophet and also the concept of the modern state. So that the treatment of non-Muslim minorities must be returned by the example of the Prophet as set forth in the Charter of Medina, whose contents are still relevant to modern context for it contains universal human values.DOI: 10.15408/ref.v13i3.904
Interaksi Nabi Muḥammad dengan Yahudi dan Kristen Fatkhi, Rifqi Muhammad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i3.905

Abstract

This paper shows a number of historical information about the Prophet Muḥammad’s relationship with Jews and Christians, in which such information performs the humanistic attitudes of him who upholds human values and tolerance, respects diversity, and ensures the freedom of belief and religious worship. The Prophet Muḥammad never imposed anybody to become a Muslim at that time, he also allowed Christians doing their ritual activity inside the mosque. This paper also describes the context of the Prophet Muḥammad order to burn a mosque in Madīna. This paperr ejects some views of the orientalists, like Robert Spencer who wrote a book entitled The Truth about Muḥammad: The Founder of the Most Intolerant Religion in the World. This paper is the result of sīra Nabawīya’s study,whose data are derived from some canonical Ḥadīth and other historical resources.DOI: 10.15408/ref.v13i3.905
The Firaq Ḥadīth amongst the Shī‘īs1 and Their Treatment of It Nasir, Mohammad Nasrin
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i3.906

Abstract

This article describes the value of the firaq ḥadīth according tothe views of the Shī‘ī authors who had included this ḥadīth in their books.The method of enquiry would be first to determine whether this same firaq ḥadīth exist in the major collections of the Shī‘a and its variants; to locate and translate them, and to find out the views of Shī‘ī scholars regarding them.DOI: 10.15408/ref.v13i3.906
Ḥadīts Sebagai Ḥujjah Ḥukum dalam Perspektif Syī‘ah Ali, Ahmad
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i3.907

Abstract

This article shows that in the Shī‘ite (Shī‘a) madhhab (school) is different opinion concerning Ḥadīth/Sunna as ḥujja (allegation of law). One faction states that all aspects of the Prophet’s life are ḥujja, whilst another party claims that only some aspects of his life i.e. the aspect which connotes tashrī‘(law guidance) can be a ḥujja. In between these two sides, the most appropriate view point is the latter one, for it is more objective and proportional in looking at him as an ordinary human being, in one dimension, and as an apostle, in another one. The controversy then has enlarged into the ḥujja of ḥadīth/khabar al-āḥād. For some people, khabar al-āḥād is absolutely refused; another some admits it absolutely; while some receives it under certain prerequisites; and even a number of scholars accept it with the very tight and stiff requisites. In this context, again, the least group’s idea is more objective, logic and contextual. This conclusion is resulted from uṣūl al-fiqh approach and philosophical analysis.DOI: 10.15408/ref.v13i3.907
Ḥadīts sebagai Prasyarat Akurasi Penafsiran al-Qur’ān Tekstual Karim, Abdullah
Refleksi: Jurnal Kajian Agama dan Filsafat Vol. 13 No. 3 (2012): Refleksi
Publisher : Faculty of Ushuluddin Syarif Hidayatullah State Islamic University, Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/ref.v13i3.908

Abstract

This article shows that the accuracy of using Ḥadīth, as a tool to interpret the Qur’ān, is really helpful in interpreting the Qur’ān intextual way. The application of Ḥadīth, as an interpreter, should be used in proportional, professional, and contextual manners. Through studying the Ḥadīth by those three prerequisites, this writing simultaneously enforces an opinion stating that the Qur’ānic interpretation through bi-al-ma’tsūr is the best one, rather than through bi-al-ra’y.DOI: 10.15408/ref.v13i3.908

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