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Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies
Published by Universitas Muhammadiyah Yogyakarta
ISSN : 25990551     EISSN : 25990586     DOI : 10.18196/aijis
Core Subject : Education,
Education
Jurnal Afkaruna is an Indonesian bilingual journal published by the Faculty of Islamic Studies, Muhammadiyah University of Yogyakarta. The journal publishes empirically grounded and multidisciplinary work on Islam and its related issues, spanning the history, Quranic studies, Exegesis, tradition, education, dakwah, politics, sufism, philosophy, Islamic manuscripts, Islamic economics and finance, social movements, ritual and philanthropy. Afkaruna aims to promote excellent scholarship or articles on Islam that present original findings, new ideas or concepts that result from contemporary research projects in Islamic studies, area studies (especially Southeast Asia and the Middle East), social sciences, and the humanities.
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 11, No 2: December 2015" : 7 Documents clear
Paradigma al-Qur’an: Model Analisis Tafsir Maqasidi dalam Pemikiran Kuntowijoyo Kusmana Kusmana
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 11, No 2: December 2015
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0049.220-239

Abstract

This article assumes that Kuntowijoyo’s thought can be grouped into the maqasidi thought movement, because of his treatment of the objectivication of the verses of the Qur’an in search for God’s intention based on the scientific measurement. His difference from the thinkers of maqasidi in general lies on the use of epistemology. Maqasidi thinkers uses in general usul al-fiqh as their epistemological tool of analysis, whereas Kuntowijoyo deploys social sciences’ epistemology. This library research finds that the characteristics of Kuntowijoyo’s interpretation of the Qur’an can be included into the spirit of maqasidi scientific interpretation with a tendency of con- structing scientific knowledge based on the Qur’an. His characteristics of tafsir maqasidi can be grouped as manhaj din (religious methodology) atau in his word, (Quranic paradigm.)
Berderma dan Sejarah Sosial Politik Islam Indonesia Mukhlis Rahmanto
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 11, No 2: December 2015
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0052.268-272

Abstract

Bentuk-bentuk kedermawanan seperti zakat, infak, sedekah dan wakaf atau sekarang lebih populer dengan istilah filantropi Islam, adalah jantung dari ajaran Islam itu sendiri, yaitu rukun iman yang lima. Praktik dari bentuk kedermawanan ini dalam sejarah Islam, membuktikan bahwa Islam dalam doktrin normatifnya, adalah agama yang menekankan kesalihan sosial yang berujung pada keadilan sosial
Gagasan dan Manifestasi Neo-Sufisme dalam Muhammadiyah: Sebuah Analisis Teoretik Hasnan Bachtiar
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 11, No 2: December 2015
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0047.157-194

Abstract

This article evaluates the concept of neo-sufism manifested in the Muhammadiyah movement. The main objective of this article is to diagnose whether Muhammadiyah intellectuals accept the concept of neo-sufism. Using philosophical study as an ap- proach, the writer argues that the religious and social concepts growing within Muhammadiyah, such as social tauhid, prophetic social sciences, and transforma- tive theology have resembled the concept of neo-sufism
Radikalisme Islam dan Pergerakannya di Media Sosial Nafi Muthohirin
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 11, No 2: December 2015
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0050.240-259

Abstract

This article examines the rise of Islamic radicalism expressed through the virtual network (social media. Facebook, YouTube, Twitter, Tumbler, and other free ap- plication providers such as WhatsApp have become a spot for propaganda, recruit- ment, training, preparing, and calling for the establishment of Islamic Khilafa. Con- temporary strategy has been used by the “defenders of Islam” to influence Muslim society. In particular, the radical groups have actively used social media to target youth as the main users of social media. (netizen). This research focuses on Islamic fundamentalism, represented by radical groups such as Hizbut Tahrir Indonesia (HTI), Harakah Tarbiyah dan Jamaah Salafi
Paradigma Pendidikan Islam dalam Pluralitas Masyarakat Barat Nurwanto Nurwanto
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 11, No 2: December 2015
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0051.260-267

Abstract

Buku Islamic Education in Britain ini lahir di saat yang tepat. Pencarian yang panjang tentang bagaimana Muslim Eropa terlibat dalam dinamika masyarakatnya yang plural baik dari aspek agama maupun budaya serta secara khusus bagaimana pendidikan Islam itu dikonstruksi, telah menjadi kajian, riset dan perdebatan. Tentu saja, buku ini berada pada konteks demikian, yakni sebagai ikhtiar akademis untuk mendudukkan secara rasional atas formasi pendidikan Islam yang sesuai untuk Muslim dan masyarakat Eropa
Hamka’s Doctoral Address at Al-Azhar: The Influence of Muhammad Abduh in Indonesia Kevin W. Fogg
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 11, No 2: December 2015
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0046.125-126

Abstract

This is a translation of the doctoral address given by Haji Abdul Malik Karim Amrullah (Hamka) when he received a doctorate honouris causa from al-Azhar University. Although Hamka assigned his talk the title ‘The Influence of Muham- mad Abduh in Indonesia’, the primary topic is actually the evolution of Islam in Indonesia and the development of Islamic reformism and the address minimally touches on the Egyptian thinker. For the 1950s, this can be taken as a normative, indigenous view of Indonesia in an Islamic, especially reformist, context
Aktivisme Hoofdbestuur Muhammadiyah Bagian PKO di Yogyakarta Sebagai Representasi Gerakan Pelayanan Sosial Masyarakat Sipil (1920-1931) Ghifari Yuristiadi
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 11, No 2: December 2015
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0048.195-219

Abstract

Penolong Kesengsaraan Oemoem (PKO) was one of the four first organizational divisions formed by Hoofdbestuur Muhammadiyah in 1920. In particular, as the name suggests, this division was expected to design, manage, and develop Muhammadiyah’s social services. Chaired by Hadji Soedjak, in the period 1920- 1931, the PKO had opened a health clinic (1923) and founded the poor house (1923) and orphanages (1931). Muhammadiyah was an organization formally recognized by the Dutch colonial government since 1914, and therefore, the social activities carried the PKO of Hoofdbestuur Muhammadiyah can be seen as a movement of civil society outside the state. It can be said that Muhammadiyah’s widespread social services represented by PKO, became a resource for Muhammadiyah to put its bargaining position in face of the Dutch colonial government, and Kasultanan Yogyakarta and that of Kadipaten Pakualaman. Muhammadiyah provided the social services to the society when the states absent to put on it.

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