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All Journal Ahkam: Jurnal Ilmu Syariah STUDIA ISLAMIKA Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Teosofi: Jurnal Tasawuf dan Pemikiran Islam Jurnal Ilmiah HUBUNGAN INTERNASIONAL Indonesian Journal of Islam and Muslim Societies Jurnal Media Hukum Jurnal IUS (Kajian Hukum dan Keadilan) Harmoni Journal of Social Studies (JSS) Maarif Mazahib: Jurnal Pemikiran Hukum Islam Al Irsyad: Jurnal Studi Islam El 'Aailah EDUKASI Studia Islamika

Hasnan Bachtiar

Universitas Muhammadiyah Malang

Author-ID : 2542124

Religion Arts Humanities Education Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Library & Information Science Social Sciences Other

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Articles

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Visi Kosmopolitanisme Islam di Lingkungan Jaringan Intelektual Muda Muhammadiyah Bachtiar, Hasnan; Fadly, Haeri; Nurhakim, Moh.
TEOSOFI: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 2 (2015): December
Publisher : Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat UIN Sunan Ampel Surabaya

This paper tries to diagnose the vision of Islamic Cosmopolitanism toward the circle of Young Intellectual Muhammadiyah Network (JIMM). Through the perspective of social diagnose of the tradition of Mannhemian sociology of knowledge, it finds that JIMM has their own intellectual stand amongst some humanity discourses and ideas such pluralism, multiculturalism, bhinneka nationalism and cosmopolitanism. Elaborations among these discourses and ideas are played in order to serve the sense of social justice and humanity, as well as human dignity in the world. These elaborations are dakwah efforts that want to be a winner in the midst of global civilization constellation. However, in these attitudes, JIMM has foundation of thought which is interpreted into three ways, are: progressive Islam, social liberation, and historical activism. In dealing with very different context of Muslim societies in the contemporary time, Islamic Cosmopolitanism of JIMM attempts to fulfill their mission through the agenda of internationalization Islam berkemajuan and Indonesian Islam.

Dar al-â€™Ahd Wa Al-Shahadah: Upaya dan Tantangan Muhammadiyah Merawat Kebinekaan Bachtiar, Hasnan
MAARIF Vol 14 No 1 (2019): Populisme Islam dan Tantangan Demokrasi Islam di Indonesia Pasca-Pilpres
Publisher : MAARIF Institute

Artikel ini mengkaji konsep Dar al-â€˜Ahd wa al-Shahadah (negara perjanjian dan persaksian) yang diajukan oleh Muhammadiyah. Konsep ini penting dikaji, karena merupakan konsep elaborasi antara doktrin Siyar â€“ hukum perang dan hubungan internasional dalam tradisi Islam â€“ dan Pancasila yang bertujuan: memberikan pedoman bagi para aktivis Muhammadiyah mengenai hubungan negara dan organisasi, sebagai fondasi pertahanan ideologis, sebagai alat harmonisasi politik, dan manifestasi intelektual dan politik yang menekankan pentingnya nasionalisme. Artikel ini secara argumentatif menyatakan bahwa melalui konsep tersebut, Muhammadiyah berupaya meredam laju gerakan Islamisme (termasuk populisme Islamis sebagai akibat dari faktor merebaknya Islamisme) di Indonesia. Secara implementatif, Muhammadiyah harus menghadapi pelbagai tantangan seperti konservatisme di lingkungan internal Muhammadiyah, infiltrasi ideologis (khususnya Islamisme) sehingga menyebabkan pemisahan diri dan pengerasan sikap keberagamaan, dan adanya kontestasi politik praktis musiman yang melibatkan pelbagai instrumentalisasi agama untuk kepentingan politik kekuasaan (populisme Islamis).

The Contextualisation of Siyar in the Era of Nation-States and Globalisation Hasnan Bachtiar
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 15, No 2: December 2019
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/AIIJIS.2019.0100.140-164

This article examines the concept of Siyar and its relation to the dynamisation of Islamic law. Siyar is a discipline in Islamic law covering issues of law of war and international relations in Islamic traditions, which means conducting Muslim states in relation with other communities. The efforts of the contextualisation of Siyar have been critical primarily when Muslims have faced challenging realities of nation-states, globalisation and post 9/11. This article arguably states that Siyar needs to be reinterpreted and revitalised due to its classical idea is not compatible with the modern ideas and practices of modern polity. Its main doctrine of bifurcation of the world (dār al-Islām and dār al-ḥarb) encourages arguments and practices of the defensive and offensive jihād amongst Islamist agencies. Accordingly, Muhammadiyah contextualised Siyar through its very idea of the Negara Pancasila sebagai Dār al-‘Ahd wa al-Shahādah emphasising Indonesia as the state of negotiation between the arenas of dār al-Islām and dār al-ḥarb.

Gagasan dan Manifestasi Neo-Sufisme dalam Muhammadiyah: Sebuah Analisis Teoretik Hasnan Bachtiar
Afkaruna: Indonesian Interdisciplinary Journal of Islamic Studies Vol 11, No 2: December 2015
Publisher : Fakultas Agama Islam Universitas Muhammadiyah Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18196/aiijis.2015.0047.157-194

This article evaluates the concept of neo-sufism manifested in the Muhammadiyah movement. The main objective of this article is to diagnose whether Muhammadiyah intellectuals accept the concept of neo-sufism. Using philosophical study as an ap- proach, the writer argues that the religious and social concepts growing within Muhammadiyah, such as social tauhid, prophetic social sciences, and transforma- tive theology have resembled the concept of neo-sufism

Visi Kosmopolitanisme Islam di Lingkungan Jaringan Intelektual Muda Muhammadiyah Hasnan Bachtiar; Haeri Fadly; Moh. Nurhakim
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 5 No. 2 (2015): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

This paper tries to diagnose Islamic Cosmopolitanism's vision toward the circle of Young Intellectual Muhammadiyah Network (JIMM). The perspective of social diagnosis of the tradition of Mannhemian sociology of knowledge finds that JIMM has their own intellectual stand amongst some humanity discourses and ideas such as pluralism, multiculturalism, bhinneka nationalism, and cosmopolitanism. Elaborations among these discourses and ideas are played to serve the sense of social justice and humanity and human dignity in the world. These elaborations are dakwah efforts that want to be a winner in the midst of global civilization constellation. However, in these attitudes, JIMM has a foundation of thought which is interpreted into three ways, are progressive Islam, social liberation, and historical activism. In dealing with very different context of Muslim societies in the contemporary time, Islamic Cosmopolitanism of JIMM attempts to fulfil their mission through the agenda of internationalization Islam Berkemajuan and Indonesian Islam.

Rethinking the Contemporary Discourse of Jihād Hasnan Bachtiar; Luciana Anggraeni; Muhammad Asep
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 9 No. 2 (2019): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

The purpose of this article is to evaluate the phenomenon of combative jihadism domination and the associated conditioning factors. Also, it evaluates the possibility of jihād’s dominant concept being paralleled to the Western concept of ‘just war.’ It can be argued that Islam normatively recognizes two forms of jihād, namely the greater form, which is for self-purification and improvement, as well as the lesser jihād for combative war. Although the combative meaning has historically dominated the contemporary discourse of jihād, it has been conditioned by several factors. These factors include the growth of the radical Islamism ideology, Western hegemonic behavior, globalization, and the absence of alternative narratives. Furthermore, it was discovered that the dominant concept of jihād in a legalistic view, is relatively similar to the Western concept of ‘just war,’ which in reality tends to be illegal or “breaks the law.” It also discusses the normative and historical meanings of jihād, the factors that conditioned the domination of combative jihadism, and the concept of ‘just war’.

Rethinking the Larger Pattern of the American Interest in the Arab Gulf Hasnan Bachtiar
Jurnal Ilmiah Hubungan Internasional Vol. 16 No. 2 (2020): Jurnal Ilmiah Hubungan Internasional
Publisher : Parahyangan Center for International Studies

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.26593/jihi.v16i2.3427.179-193

This paper evaluates the larger pattern of American interest in the Arab Gulf. It questions whether the pattern is based on ideological or economic interest. It also critically examines various data and interprets following their (data) social, economic and political interlinks and special topics that have been significantly proposed in the state policy. This paper argues that the US foreign policy represents two larger directions of its interest: economy and ideology. Both have linked together and interrelatedly have determined and have been determined by strategic culture of the states in the region and its complexities covering all national, interstate, regional, broader regional (Middle East) and global levels. This paper also arguably states that there is no single interest that can be oversimplified, but it has remained highly dynamic or has demonstrated multiple complexities of the interest in which they are represented by issues of oil, war on terrorism, nuclear weapon and Israel.

Towards a progressive interpretation of Ummah Hasnan Bachtiar
Indonesian Journal of Islam and Muslim Societies Vol 8, No 1 (2018): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v8i1.87-116

contemporary literatures that had been produced by Muslim and non-Muslim scholars and intellectuals, ranging from Muslim and Western countries. With the progressive perspective of multiple modernities and intercivilisational approach, this paper argues that the concept of Ummah should be interpreted as a modern concept of inclusive cosmopolitan-humanitarian solidarity that emphasise values of liberalism, pluralism, democracy, human rights and sustainable development. This concept has been also strengthened by a sociological representation of the tradition of Islam Nusantara. Its relative historical continuity in the process of the development of the micro sociological dimension of tradition, it explains that this concept of Ummah is not rootless. Consequently, it can be understood that its applicability is relatively possible . Paper ini ingin mengelaborasi wacana pembangunan konsep Ummah yang digali dari pelbagai literatur kontemporer, baik yang berasal dari para sarjana dan intelektual Muslim maupun non-Muslim, baik itu yang berasal dari negara-negara Muslim maupun Barat. Melalui perspektif multiple modernities dan pendekatan lintas-peradaban, paper ini berargumentasi bahwa konsepUmmah sangat perlu kiranya ditafsirkan dan dipahami sebagai konsep modernmengenai solidaritas kemanusiaan yang inklusif dan kosmopolitan. Konsep inimenekankan pentingnya nilai-nilai seperti liberalisme, pluralisme, demokrasi,hak asasi manusia dan pembangunan yang berkelanjutan. Adanya tawaranmengenai konsep ini, didukung oleh representasi sosiologis dari praktik IslamNusantara. Praktik Islam Nusantara tersebut, menunjukkan adanya kontinuitashistoris dalam proses pembangunan tradisi, yang berlaku di dalam dimensisosiologis yang bersifat mikro. Hal ini tentu saja juga menunjukkan bahwakonsep Ummah ini bukanlah hal yang tak berakar dalam realitas kehidupanMuslim. Dengan demikian dapat dimengerti bahwa, penerapan konsep Ummahini sangatlah memungkinkan.

Minority Muslims and freedom of religion: Learning from Australian Muslims’ Experiences Syamsul Arifin; Hasnan Bachtiar; Ahmad Nur Fuad; Tongat Tongat; Wahyudi Wahyudi
Indonesian Journal of Islam and Muslim Societies Vol 9, No 2 (2019): Indonesian Journal of Islam and Muslim Societies
Publisher : IAIN Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijims.v9i2.295-326

This article aims at diagnosing the development of Ummah while Muslims are living as minority in Australia. Through a sociological approach, qualitatively, some issues considered in understanding the development are practices of secularism, multiculturalism and protection of human rights. This academic framework in comprehending the development might be claimed as a new trajectory of sociological exploration. Accordingly, this study is proposed to become a preliminary research on Muslims’ freedom of religion living in secular country. This article finds that Australia is a state that consistently has protected its citizens’ freedom of religion and the Australian government, in dealing with social and religious issues, and law enforcement, has worked professionally. However, Muslims have faced challenging realities of cases of discrimination coming from fundamentalist Christians. The cases, indeed, can be mitigated through inter-religious dialogue and cooperation. This article argues that, so far, the development of Ummah in the country has been running well. Under the protection of a secular state, minority Muslims in Australian multicultural societies can enjoy their freedom of religion. Practices of inter-religious tolerance are stronger than the tensions and conflicts have happened.. Artikel ini bertujuan untuk mendiagnosa kondisi pembangunan umat ketika kaum Muslim hidup sebagai minoritas di Australia. Melalui pendekatan sosiologis, secara kualitatif, pelbagai isu yang dipertimbangkan adalah praktik sekularisme, multikulturalisme dan penegakan HAM. Kerangka kerja yang demikian dalam memandang pembangunan umat, dapat diklaim sebagai hal yang baru. Karena itu, studi ini diusulkan sebagai studi pendahuluan mengenai elaborasi sosiologis terhadap kebebasan beragama minoritas Muslim yang hidup di negara sekular. Artikel ini menemukan bahwa Australia adalah negara yang secara konsisten melindungi kebebasan beragama warga negaranya dan pemerintahnya bekerja secara profesional terutama dalam penegakan hukum. Tetapi, kasus-kasus diskriminasi masih terjadi, terutama oleh Kristen fundamentalis terhadap kaum Muslim. Tentu saja hal itu dapat dimitigasi melalui dialog dan kerjasama antar agama. Artikel ini berargumentasi bahwa, sejauh ini kondisi pembangunan umat berjalan dengan baik. Di bawah perlindungan negara sekular, Muslim minoritas yang hidup di tengah masyarakat multikultural dapat menikmati kebebasan beragama. Praktik-praktik toleransi yang ada, lebih kuat ketimbang tensi dan konflik antar-agama yang terjadi.

Dār al-‘Ahd wa al-Shahādah: Muhammadiyah’s Position and Thoughts on Negara Pancasila Hasnan Bachtiar
Studia Islamika Vol 27, No 3 (2020): Studia Islamika
Publisher : Center for Study of Islam and Society (PPIM) Syarif Hidayatullah State Islamic University

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.36712/sdi.v27i3.11325

This paper evaluates Muhammadiyah’s effort to revitalise the doctrine of Siyar since the publication of Negara Pancasila sebagai Dār al-‘Ahd wa al-Shahādah (the state of Pancasila as the abode of covenant and the space of testimony). It finds that the ideas in the publication aim to provide guidance for Muhammadiyah members on the relationship between the state and Muhammadiyah. It ensures that its members will understand that Indonesia is Dār al-‘Ahd wa al-Shahādah. It seeks to defend itself against Islamist criticism, while also affirming its responsibility for state development. This paper argues that the idea is a product of Muhammadiyah’s contemporary ijtihad, an effort in theologising democracy based on the idea of Islam Berkemajuan (Islam with progress), in order to strengthen the social bonds of its members who are facing the challenging reality of the massive spread of Islamism and the associated social, political and economic problems.

Co-Authors Ahmad Nur Fuad Fajrin, Yaris Adhial Haeri Fadly Haeri Fadly, Haeri Jahro, Nasihatud Diniyah Kurniawan, Kukuh Dwi Lailatul Fithriyah Azzakiyah Luciana Anggraeni Moh Nur Hakim Muhammad Asep Muhammad Luthfi Muneerah Razak Prakasa, Satria Unggul Wicaksana Sholahuddin Al-Fatih Soni Zakaria Syamsul Arifin Tongat Tongat Wahyudi Warda Silwana Hikmah Wasisto Jati, Wasisto Zakiyuddin Baidhawy Zakiyuddin Baidhawy Zulian, Pradana Boy

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