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Jurnal Filsafat

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Published by Universitas Gadjah Mada

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Core Subject : Humanities, Education, Art, Social,

Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.

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Articles 10 Documents

Search results for , issue "Vol 14, No 3 (2004)" : 10 Documents clear

Objektivitas dan Subjektivitas Presentasi Seni Sudaryanto, Sudaryanto
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Even though the probelms of subjectivity and objectivity in art are not parallel with probelms of form and matter, but there are relationbetween them. The mimesis theory, assuming that art imaitate the nature indicates that the existence of art basiclly convergent with concrete events, while subjective view of art emphasize more on creativity of atmosphere of mind actor.

Mistisisme dalam Perspektif Filsafat Analitik: Antara Wittgenstein dan Mehdi Ha'iri Yazdi S., M. Hidayatullah
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Language is a principal instrument for philosopher and as a medium for analysis and reflection. Wittgenstein said, that the order analytical philosophy is to clean away the epistemology from the "good" terms but unclear in it interpretation. Every thing that can be thinks must be able spoken. The limits of my language mean the limits of my world. From this perspective mysticism and mystics experience is nin-sense, because nothing factual reference. From this case, the goal of this study is to find out the epistemology in mysticism and mystic experience. In the study we include the knowledge by presence (ilm al-hudhuri) Ha 'iri as an approach. Ha 'iri said that there is a other knowledge which that can be explanations in limits of language and picture theory. This is knowledge by peresence, which by Wittgenstein aware as some thing which having difference language games from knowledge by correspondece.

Refleksi tentang Kebenaran Ilmu Wahyudi, Imam
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Studies on the truth of knowledge has often been conducted, especially one that focuses on the criteria of truth. So far, these studies is still and remains sectoral in its characters since scientist pay too much attention to prove the strength of their own scientific group. Researcher seeks to achieve the whole picture of truth, from metaphisical to epistemological ones. The conceptions of truthas an answer to the probelms of science can be drawn into various ways: the purpose of science, the meaning of truth, the types of truth, the criteria of truth and the character to truth. These various answers is a part of the nature of philosophical investigations itself which is subjective and depend so much on the philosopher's point of views.In its methodical sense, science represents a combinations of Rationalism and Empiricism and thus the scientific truth must be coherent with truth of in scientific system as well as with the fact. There is no a single standar in measuring the truth of science as there are various objects, method, and paradigm of science. The nature of scientific truth is probable, tentative, evolutionary, and even relative and thus it would reach perfection.

Konvergensi antara Liberalisme dan Kolektivisme sebagai Dasar Etika Politik di Indonesia Siswanto, Dwi
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

The polical ethics in matters peratining to the state possess a strategic menaning as a reference understanding of the development of human nature. Beside that, the political ethics has a function as a tool of analysis for question and clarification toward a political legitimate which responbility, rationality, objectivity, and argumentatively; not depend on emotion and apriori.Indonesia's political ethics based on Pancasila seem a convergence between liberalism and collectivism, although The Pancasila values rooted in Indonesian real life. Anthropological of The Indonesia's political ethics based on the human nature are "monopluralis" and bipolar structure. According to Pancasila doctrine, man has special characteristic as individual and social creature. In that characteristic is form of convergence liberalism and collectivism. That implication not every person but also goverments in all their activities must to directive the princple of the Pancasila's political ethics, namely respect for equality, liberty, solidarity, and subsidiarity.

Refleksi Filosofis terhadap Gender dalam Budhisme (Studi atas Kitab Aganna Sutta) Effendi, Abd. Rahman
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

The difference of gender does become a problem during generate no grind and injustice. But practically, difference of gender exactly have dribbled, bear, and attitude of practice discriminating one of gender which is on generally woman clan.The reality progressively crystal, when religion as guidance of human life entangled for legitimate of injustice of gender which have happened. Religion interpreted in such a manner to maintain society structure which always grind woman clan.As for Buddhism, religion which emerge as criticism to previous religion that is Hindhuism, its growth of indication have discredited role of women clan at religion region. Though teachings od Siddharta Gautama basiclly very egalitarian and carry the spirit is humanity. Phenomenon which this contradiction if careful come from existence of interpretation embrace of religion of Buddha which harming woman clan.To return purity of teaching of Siddarta Gautama felt important to conduct re-interpretation by critic-philosophy to holy book of Buddism without again side at certain gender. As for one of the book becoming study focus is book of Aganna Sutta a holy book of Buddhism discussing to regarding human being origin. Why book is chosen? Because book of Aganna Sutta besides discussing human being origin at the same talk about the nature of human being base and what conducted by women and men when the first meet which still not yet recognized to feel to in command.

Nilai-nilai Filosofis yang Terdapat pada Yoga Sutra Patanjali Nurlaili M, Siti
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Yoga Sutras of Patanjali is considered the defenitive work on traditional yoga, and is well known as the first ecer written. The Yoga Sutras of Patanjali dates back to around 1st and 3st century A.D. In this classic, Patanjali articulates the yogic cosmology through 195 Sutras (wisdom pearls). These sutras together form a tepestry of knowledge derived from many yogic traditions into a set of pity equations. According to the Yoga Sutras, the ultimate aim of Yoga is to reach "Kaivalya" (freedom). This experience of one's innermost being or "soul" (the Purusa). When this level of awareness is achieved. One becomes free the chains of cause and effect (Karma) which bound us to continual reincanation. Yoga Sutra of Patanjali discribes 8 discpline of yoga which must be practiced and refined in order to perciece the true self-the ultimate goal of yoga. He uses the term "Ashtanga Yoga" or the "eight limbs of Yoga".

Manusia yang Mewahyu Menurut Al-Faraby Rozi, Achmad Bahrur
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

In Islam, apocalipse own to domicile central as communications media between God with the human being. Apocalipse meant as a guide by Muhammadan majority. Process of the apocalipse be deemed to have ended. Al Faraby, a Muslim philosopher, is differed from the public oponion. Apocalipse accroding to Al Faraby is an ability of mind where human being reacheh the ecquirement level (mind mustafad). This mind basically is infinite potency from ruh blown by God in early creation.Human being is spiritual being while apocalipse is ability of psychological human being for the transcendece. At the certain level infinite potency from this Psyche earns the communication with the tenth Mind created by God through emanation. God think of His self. Opinion represent the energy. God Opinion energy is Omnipoten. What big the most and super to the most created the First Mind. That way further till tenth Mind. Tired human being Mind of tenth Mind basically have apocalipse (able to communicate Occult)

Tinjauan terhadap Metode Empirisme dan Rasionalisme Al Munir, M. Ied
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Rasionalism and empiricism conceptions have so many weakness to use as a method to get knowledge. Therefore, it is a much need another method that can be expected to revise those weakness. This method is a combination between the Rasionalism conceptions and the empiricism conceptions. Afterwards, it is known as scientific method.

Common Sense dalam Epistemologi George Edward Moore dan Implikasinya terhadap Perkembangan Ilmu Mintaredja, Abbas Hamami
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

The birth of Moore's philosophy has a background in Bradley's Idealism-The philosophy of Bradley is rooted in Hegelianistic philosophy- and in Berkeley's immaterialism. Moore tried to revive English Realism tradition. Long before Bradley thoughts. The matterials of this research are all drawn from English philosophy that deals with Common Sense, both influencing and influenced by Moore's philsophy.The objective of this research is describe the function of Common Sense in Moore's philosophy. The aims of this research are (1) to determine the meaning of Common Sense, (2) to determine the realization of epistemology of Common Sense, and (3) to identify the contribution of epistemological Common Sense in the development of philosophy of science. This research uses three methods, (1) Factual-Historical Method, which is used to retrace the stream of development of the meaning of Common Sense in English philosophy. (2) Synthetico-Analitic method, which is used to find out specific meaning of the term Common Sense. (3) Hermeneutics. Which is useng to mediate the messeage drawn from realities (objects).The results of this research are (1) historically, the conception of Common Sense used by many philosophers. Despite differents of terminilogy and meaning according to them. (2) Synthetic-analitically, the meaning of Common Sense depends on the approaches of the respective philosophers. (3) Hermeneurtically, the meaning of Common Sense in Moore philosophy is to be understood as a unifeid ability of sense activities and consciuosness to grasp and understand material objects. Common Sense denotes to human capacity, that is a universal belief that produces certainty of knowledge of material things. Common Sense epistemology is specific ally Moore's epistemology. It is sparates the subjects from the objects distinictively. A subject sees factual objects in direct experiences, so that he gets the sense-data. Tp apprehend sense-data directly involves conscious activity. The result of that activity is the true and necessary knowledge. The contribution of Moore's Common Sense epistemology to the philosophy of science that sense-data of material thing objects are indispensable as a point for developing scientific knowledge. Therefore, Common Sense knowledge is implanted in every stage of scientific thought.

Tinjauan Atas 'Fungsi' Berdasarkan Filsafat Matematika Manalaksak, Dwin Gideon
Jurnal Filsafat "WISDOM" Vol 14, No 3 (2004)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Definition of "Function" is mapping from domain to range. "Function" can be divided on logical function, mathematical function, and propotional function. Through the detectable functions man can find a systematic way to construct good reasoning. That "Function" can be resulted from a qualitative progress in which human get her/his knowledge. The systematization of that human action in acquiring knowledge will from the "function"

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