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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 7 Documents
 1 
Search results for , issue "Vol 16, No 2 (2006)" : 7 Documents clear
Hubungan Dzikir dengan Pengaturan Pernafasan dalam Pustaka Centhini Muzairi, Muzairi
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (288.237 KB) | DOI: 10.22146/jf.23206

Abstract

Centhini is one of the suluk literatures; its main doctrine isto reach the “perfect of life”, that is the unity of human being andGod. The ways to reach the “perfect of life” by syariat, tarekat,hakikat, and ma’rifat as them said by Seh Amongraga does not asomething new, because of which has been dealt with in theprimbon that came from XVI century and Hamzah Fansuri. Salatand dzikir and breath-ordering in Centhini are the means forhuman beings to get unity to God. It appears that dzikir in theconnection to breath-ordering is an indication of universal way inmysticism that be able find out in all religions. Double function ofSeh Amongraga who gave by authors essentially has a mission tomake harmony of religion and Javanese tradition, that is thetradition of Seh Siti Jenar, Sunan Panggung, Ki Bebeluk, and SehAmongraga with Islam that purely legalistic.
Ilmu dan Agama dalam Perspektif Filsafat Ilmu Wijaya, Cuk Ananta
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (233.587 KB) | DOI: 10.22146/jf.23207

Abstract

Science and religion, in their early development, came fromthe same resources and had the same purpose—human survival inthe universe. However, gradually, science separate from religionafter it found some method that made it established as thediscipline. Now, science is really different from religion in manyaspects, among other things: rationality, method, purpose, and theway in which they see realities. God was excluded from thescience. Religious argument does not sufficient for science.Although they different, it does not mean that they have no ameeting point in human civilization. Science, to a certain extent, isable to make religious understanding more rational and openminded.So also religion, to a certain extent, is able to makescience more near to its purpose, as it determined before—to makehuman being survive and happy in the universe. Therefore, scienceand religion are complementary to one another.   
Relasi Agama dan Politik Menurut Rawls Ma'arif, Samsul
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (287.374 KB) | DOI: 10.22146/jf.23208

Abstract

The sections fall into some sections. The first one isintroduction to Rawls theoretical issues on politics especially onwhat is called PR. The misconceptions of Rawls thought held bysome religious believers will be dealt with explicitly. I will, then,try to explain that Rawls reflective equilibrium leaves room fordistinctively religious beliefs based on faith and religions. And, theoverlapping consensus which is crucial Rawls later thought. Based on this explanation above I come to second sectionthat deals with Indonesia’s political issues that is related toPancasila as a common ground. The issue is mainly on therelationship between religion and state in a highly diversitybackground especially diversity in religions. This section isremarkably important to see various ideologies took dialecticalprocess in its historical footprints. And, I come to third section. In this way, I will produce thepossibility of Pancasila as PR. Some frequent critical questionsresponding PR from the opposing groups will also be answeredclearly. In the final section, then, I try to give the explanation onreligion, as a comprehensive doctrine, should play a role inpolitical arena that in the light of Rawls’ PR.  
Tauhid Al-Wujud Syeikh Siti Jenar dan Unio Mystica Bima Utomo, Agus Himawan
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (144.771 KB) | DOI: 10.22146/jf.23204

Abstract

Islam and Java tradition believe that the human beingconsisted of physic (material) and soul/suksma (immaterial) whichis immortal. Human develop relation to the Creator by the mindand self practice to sanctify their self and bunch up with the God.The uniqueness of Siti Jenar and Bima, in the relation to God, iscoalescing to God. Both of them are monism-idealism. Siti Jenar ofmystical union consists of essence and nature of God, according toSiti Jenar this world is death. While mystical union of Bima just innature of God, and the world is properly to fight. Javanese culturedo not detached of the others cultural opinion influence include ofmystique area.  
Membincang Kesetaraan Gender dalam Islam (Sebuah Perdebatan dalam Wacana Hermeneutik) Muthmainnah, Laily
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (227.304 KB) | DOI: 10.22146/jf.23209

Abstract

Discourse on gerder equality in Islam has so far been ahermeneutical debate. This is because there are at least twomethods of interpretation: the first is interpretation as recollectionof meaning and the second is interpretation as exercise ofsuspicion. Unfortunately, these two methods have always beenbrought into conflict with each other. As a result, this situationhinders the possibility of arriving at a model of interpretation thatis elegant but still compatible with the spirit of Al Quran. In fact,what be done is to adopt the positive aspects of each method. Inthis way, it will be possible to generate a model of interpretationthat is democratic and contextual, so that religion truly becomes asystem of faith and worship which has great respect for variousgender issues.  
Relasi Filsafat dan Agama (Perspektif Islam) Hidayatullah, Syarif
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (262.412 KB) | DOI: 10.22146/jf.31271

Abstract

There are two main issues in this article, namely: firstly, isabout major distinction of the concept of knowledge truth inphilosophy and religion, and, secondly, is about relation betweenphilosophy and religion. In the first issue, it is mentioned thatalthough philosophy and religion are similarly in creation normstruth and false, but the both are differently in determining itscriteria.  Religion, on the side, determines these criteria based onwahyu (revelation), so it results the true or absolute truth. On otherside, philosophy determines these criteria based on aql (reason), soit results the speculative or relative truth. While in the secondissue, the article explains that to seek the truth of knowledge or thetrue knowledge, so philosophy can used really as a good tool toexplain and support religion position. Whereas religion can used asa source to inspirited fervent and true philosophical thinking. Pointof intersection of the both is its position in the same matter,namely: “the Ultimate Reality”. However, distinction of the both isnot site in that matter of intersection, but it site in the way ormethod to research it.
Wacana Pragmatis Berbagai Agama Baru di Jepang Sartini, Sartini
Jurnal Filsafat "WISDOM" Vol 16, No 2 (2006)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (236.65 KB) | DOI: 10.22146/jf.23210

Abstract

The meaning of a religion and how to be religious in everysociety lead to different implication. Japanese define religiondifferently from Indonesian. The New Religions of the Japanesepropose new concepts of easy living, practical, optimism and say,worldly and master of their own destiny. To embrace, religionmeans to take advantage from them. Where as the Indonesianunderstand religion as  private property with a lot of duties thatbelievers should follow sincerely.

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