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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 12 Documents
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Search results for , issue "Vol 18, No 2 (2008)" : 12 Documents clear
TUNA SATAK BATHI SANAK (KEARIFAN JAWA DALAM ETIKA BISNIS) Pitoyo, Djoko
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractThis library research is tended to search for the Javanesewisdom in a business scope. The object of this research includes, first, genuine Javanese manuscripts containing moral and spiritual teachings that most of them are in the form of lyrical serat, tembang, saloka, paribasan, parikan, or wangsalan; second, essays written by many experts about the Javanese philosophy including literary, sociological, anthropological, as well as philosophical studies; and third, the oral statement in daily’ conversation in Java.Those materials are explored and identified by focusing onthe Javanese values that are relevant to the business world. These values are then analyzed explicitly and interpreted, systemized or reconstructed and formulated to build a frame of values that is coherent and clear. Afterwards, there will be a critical review to find out their strengths and weaknesses.This research is conducted to prove that the Javaneseculture possesses many wise values that are relevant to thebusiness world. Those are the principles of determination, hardworking, thoughtfulness, smartness, accuracy, judge fullness, creativity, being cautious, and spendrift, controlling lust and passion, pursuing new information and knowledge, fair in doing the transaction, building a good relationship with the stakeholders, and having a high social responsibility.Keywords: business, Javanese wisdom, morality.
KEARIFAN LOKAL BATAK TOBA DALIHAN NA TOLU DAN GOOD GOVERNANCE DALAM BIROKRASI PUBLIK Armawi, Armaidy
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractStarting with the problem of dalihan na tolu as a cultural value and public bureaucracy that based on good governance principles, in the context of local wisdom surely it will be aproblem for Batak Toba community. Local wisdom is not able tosolve directly local problems in their plurality and complexity as it takes place in Batak Toba community. Local wisdom, therefore, in the context of culture is only able to support its community. If it faces other cultures, then, there will be some cultural distortions. In order to eliminate the cultural friction and support community structure, therefore, it needs a more sublime local wisdom to create a creative and intelligence local culture. Someone may critically and ironically ask questions: why, in global era when the world had been a global village, men as a person or a group want to comeback to local images; and what it is like a cultural differential phenomenon that makes priority to the images and just want to be a different performance in the context of deconstruction.Keywords: Dalihan na tolu, Local wisdom, Public buereucrasy
IDEOLOGI FILM KARTUN ANIMASI ANAK (REFLEKSI FILOSOFIS ATAS PEDAGOGI TERSEMBUNYI DALAM DUNIA DISNEY) Murtiningsih, Siti; Nugroho, Hastanti Widy
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractIdeologically, Disney animation cartoon films do not just represent pedagogical values in the traditional family culture, but also have conflicts between pedagogical values in generaltraditional family and Disney’s natural characteristic as a bigcorporation that lives in the capital industry.We can see these conflicts clearly in a few Disney’s box office films. “The Lion King” film shows a deep relation in nonsocialdemocracy, authority naturalization, hierarchy, unbalancedstructure, and full of patriarchy ideology values. “Little Mermaid” film has a strictly unbalanced gender. We can see that from Ariel, one of the characters in this film. Although, she is a pretty and active woman, but she is still on the position where she must obey the romanticism which is dominated by men. “Cinderella” film shows a violence ideology in household, unbalanced gender, and dependency.Disney child animation cartoon film is able to reconstruct a“different world” for children around the world which is not onlyfull of pedagogical values but also full of ideological values such as violence, unclearly values of life, and representation of an artificial world.Keywords: Ideology, Pedagogy, Child, Animation, Cartoon, Film,Disney
KONSEP MANUSIA YANG MENYEJARAH SEBAGAI DASAR PENGEMBANGAN EPISTEMOLOGI PENDIDIKAN ISLAM Hafidz, Hafidz
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractSometimes there are contradictions between social dan individual aspect of people because the social side opens a possibility in developing human autonomy, but also impedes a growth of creativity. This contradictions always accompany the history of human and determine the style of knowledge produced through an education process. In this case, the mediums used to have knowledge and the methods of education must not become aseriously debate matter, but the most important thing to reconsider is the essence of science finding.Keywords: Style of knowledges, Education, Science
MAKNA FILOSOFIS KEMBAR MAYANG DALAM KEHIDUPAN MASYARAKAT JAWA Widayanti, Sri
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractKembar Mayang is one of the elements in a Javanesetraditional ceremony. The terminology of Kembar Mayang isknown in a form of janur (young coconut leaf) which is decorated with flowers and leaves in such manner on a banana bar. Kembar Mayang as a typical Javanese flowers arrangement can be seen on an engraving relief which is located on Prambanan temple and named as Kalpataru. The eldest form of Kembar Mayang can be found in Keraton Yogyakarta (Yogyakarta Palace) which is made by the year 1906 in the era of Sri Sultan Hamengku Buwono VII (King of Yogyakarta Palace). There has been many changes of Kembar Mayang style since the year 1950. In Javanese society Kembar Mayang has a philosophical meaning which expresses relation between human being and environment/ nature. Human being and nature/ environment have a cosmological bond. While the Kembar Mayang form shows the existence of aesthetic values,in fact, it is a medium of both human and his/ her ancestors to have a mutual relationship, especially for a king. Kembar Mayang functions as a witness of an event and a guardian. Symbolically Kembar Mayang is a witness of status change from a bachelor/virgin (single) to marital status. Kembar Mayang also can be used as a death witness. Therefore, there are two terms of Gagar Mayang for a witness of bachelor/ virgin passing away, and Kembar Mayang for a witness in marriage ceremony as a ceremonial medium.Keywords: Kembar Mayang, Gagar Mayang, Traditional ceremony, Aesthetic
IDEOLOGI MANUSIA MENURUT ERICH FROMM (PERPADUAN PSIKOANALISIS SIGMUND FREUD DAN KRITIK SOSIAL KARL MARX) Sutikna, Nana
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractHuman being needs to be understood deeply by exploringfundamental characters. The fundamental characters have a set of dichotomised situation. Personally, in the process of thinking and behaving, people try to solve those dichotomised problems. The attempts can be seen in the form of character and orientation desired. These are ideology. The ideology determines attitudes and ideas undeliberately fight his human existence. The ideology correlates with conflict situations of human. This obligates free choices according to his fundamental attitudes.Erich Fromm solved the problem which is relevant to theideology by making the concept of’ to be’, in human potencies be confronted with concept of ‘to have’ which signed by productive activity, autonomous, critical, and freedom.Keywords : Human being, Dichotomy, Ideologi, “to be”
IDEOLOGI FILM KARTUN ANIMASI ANAK (REFLEKSI FILOSOFIS ATAS PEDAGOGI TERSEMBUNYI DALAM DUNIA DISNEY) Murtiningsih, Siti; Nugroho, Hastanti Widy
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (59.806 KB) | DOI: 10.22146/jf.3523

Abstract

AbstractIdeologically, Disney animation cartoon films do not just represent pedagogical values in the traditional family culture, but also have conflicts between pedagogical values in generaltraditional family and Disney’s natural characteristic as a bigcorporation that lives in the capital industry.We can see these conflicts clearly in a few Disney’s box office films. “The Lion King” film shows a deep relation in nonsocialdemocracy, authority naturalization, hierarchy, unbalancedstructure, and full of patriarchy ideology values. “Little Mermaid” film has a strictly unbalanced gender. We can see that from Ariel, one of the characters in this film. Although, she is a pretty and active woman, but she is still on the position where she must obey the romanticism which is dominated by men. “Cinderella” film shows a violence ideology in household, unbalanced gender, and dependency.Disney child animation cartoon film is able to reconstruct a“different world” for children around the world which is not onlyfull of pedagogical values but also full of ideological values such as violence, unclearly values of life, and representation of an artificial world.Keywords: Ideology, Pedagogy, Child, Animation, Cartoon, Film,Disney
KONSEP MANUSIA YANG MENYEJARAH SEBAGAI DASAR PENGEMBANGAN EPISTEMOLOGI PENDIDIKAN ISLAM Hafidz, Hafidz
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (57.065 KB) | DOI: 10.22146/jf.3524

Abstract

AbstractSometimes there are contradictions between social dan individual aspect of people because the social side opens a possibility in developing human autonomy, but also impedes a growth of creativity. This contradictions always accompany the history of human and determine the style of knowledge produced through an education process. In this case, the mediums used to have knowledge and the methods of education must not become aseriously debate matter, but the most important thing to reconsider is the essence of science finding.Keywords: Style of knowledges, Education, Science
MAKNA FILOSOFIS KEMBAR MAYANG DALAM KEHIDUPAN MASYARAKAT JAWA Widayanti, Sri
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (49.137 KB) | DOI: 10.22146/jf.3520

Abstract

AbstractKembar Mayang is one of the elements in a Javanesetraditional ceremony. The terminology of Kembar Mayang isknown in a form of janur (young coconut leaf) which is decorated with flowers and leaves in such manner on a banana bar. Kembar Mayang as a typical Javanese flowers arrangement can be seen on an engraving relief which is located on Prambanan temple and named as Kalpataru. The eldest form of Kembar Mayang can be found in Keraton Yogyakarta (Yogyakarta Palace) which is made by the year 1906 in the era of Sri Sultan Hamengku Buwono VII (King of Yogyakarta Palace). There has been many changes of Kembar Mayang style since the year 1950. In Javanese society Kembar Mayang has a philosophical meaning which expresses relation between human being and environment/ nature. Human being and nature/ environment have a cosmological bond. While the Kembar Mayang form shows the existence of aesthetic values,in fact, it is a medium of both human and his/ her ancestors to have a mutual relationship, especially for a king. Kembar Mayang functions as a witness of an event and a guardian. Symbolically Kembar Mayang is a witness of status change from a bachelor/virgin (single) to marital status. Kembar Mayang also can be used as a death witness. Therefore, there are two terms of Gagar Mayang for a witness of bachelor/ virgin passing away, and Kembar Mayang for a witness in marriage ceremony as a ceremonial medium.Keywords: Kembar Mayang, Gagar Mayang, Traditional ceremony, Aesthetic
IDEOLOGI MANUSIA MENURUT ERICH FROMM (PERPADUAN PSIKOANALISIS SIGMUND FREUD DAN KRITIK SOSIAL KARL MARX) Sutikna, Nana
Jurnal Filsafat "WISDOM" Vol 18, No 2 (2008)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (52.977 KB) | DOI: 10.22146/jf.3525

Abstract

AbstractHuman being needs to be understood deeply by exploringfundamental characters. The fundamental characters have a set of dichotomised situation. Personally, in the process of thinking and behaving, people try to solve those dichotomised problems. The attempts can be seen in the form of character and orientation desired. These are ideology. The ideology determines attitudes and ideas undeliberately fight his human existence. The ideology correlates with conflict situations of human. This obligates free choices according to his fundamental attitudes.Erich Fromm solved the problem which is relevant to theideology by making the concept of’ to be’, in human potencies be confronted with concept of ‘to have’ which signed by productive activity, autonomous, critical, and freedom.Keywords : Human being, Dichotomy, Ideologi, “to be”

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