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Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
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Articles 10 Documents
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Search results for , issue "Vol 19, No 1 (2009)" : 10 Documents clear
SIMBOL-SIMBOL SATANISME DALAM PERSPEKTIF TEORI SIMBOL ERNST CASSIRER Dewi, Yanti Kusuma
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractSatanism is known as a current satan worshipper. Term of satanism was officially introduced by Anton Szandor LaVey whoalso presented rituals with using symbols. Nowadays, satanismsymbols are more multifarious and used by the followers and the non-followers. In his theory of symbol, Ernst Cassirer said that symbol created of form which consist of language, myth, religion, art, science, and said that human has a conciousness to make a symbolic representation. The symbols in the satanism are Baphomet, inverse pentacle, goat of mendes, inverse cross, mano cornuto, sigil of lucifer, mano fico, and sulphur. The satanism symbols are organized from form (language, myth, art, and religion). Then, intuition function in satanism symbols gives an effect on cultural progress where the symbols are seen as accessories and non-satanism worshippers use those symbols without any comprehension of meaning.Keyword: Satanism, Symbols, Ernst Cassirer.
FILSAFAT ILMU SOSIAL PERSPEKTIF PANCASILAISME (Refleksi Kritis atas Konsep Filsafat Ilmu Ekonomi Pancasila Mubyarto) Santoso, Heri
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractThe Economics philosophy of Pancasila was born as criticism of crisis occurred in neoclassical economics in Indonesia. Mubyarto identify the neoclassical economics crisis of historical, sociological, metaphysics, epistemological, and axiologicaldimension. Mubyarto offers the Economics philosophy of Pancasila as a solution by offering approach which more considering the sociological and historical dimension of Indonesian plurality. The economics philosophical assumptions must be relied on the philosophy and ideology of Pancasila, not based on liberal ideology.Although there are still any pro and contra opinion about the Economics philosophy of Pancasila, we can say that Mubyartohas succeeded to show the data and fact, identify causes of theIndonesian economics crisis, offer a solution for social sciencecrisis in Indonesia by the Economics philosophy of Pancasila. Inthe other side, Mubyarto’s Economics philosophy of Pancasilafaces obstacles, such as the lack of adequate response of othereconomic scientists, and no economics theory that is really constructed appropriates with the Indonesian socio-cultural condition.Keyword: Mubyarto, philosophy, social science, economics,Pancasila
FILSAFAT EKONOMI ADAM SMITH Wijaya, Cuk Ananta
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractThis essay wants to describe and analyze Adam Smith’s philosophy of Economic. Adam Smith, as the Father of Economics,has really attempted to make economics as a positive-empiricalscience. The science starts and finishes in empirical datas andeliminates theological and speculative explanations. Reality— ultimate reality, is the appearance or empirical reality.Keyword: philosophy of Economic, Adam Smith, a positiveempiricalscience, empirical reality.
PENGARUH TELEVISI TERHADAP PERUBAHAN BUDAYA DAN PERILAKU MASYARAKAT JAWA (Tinjauan Etika Nilai Max Scheler) Muhaimin, Hendro
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

AbstractThe ethics value of Max Scheler seems definitely lack of cultural knowledge of Javanese society which starts with local culture deficiency in television programs. Local cultures look disappear in the mass memory. When a new generation comes, they do not find the ancient culture and tradition in their daily life. MaxScheler depicts this symptom with a formation hierarchy that one is subordinate to others. The television programs influence Java society individually and socially. Finally, it is not extremely strange when the society becomes unfamiliar with traditional cultures. The society gets their confession, stutter, and powerless. The conditions lead cultural clashes and conflicts. The television programs dissolve their identity in a shallow uniformity. The society loses their ability to define their personality in attitudes and behavior. If the impacts are not quickly responded, either by the government and Javanese themselves, it could bring bad impacts to existence of the Javanese culture.Keyword: television, behavior, cultural shock.
KRITIK TERHADAP ILMU SEBAGAI PANDANGAN DUNIA MODERN DALAM PERSPEKTIF KAWRUH BIMOSUCI Sutrisno, Slamet
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Abstract

AbstractThe modern culture has a big influence in all over the world. The big influence, especially on developing of modern culture or modernity to modernism, makes hegemony on the cultures of non-Western. It states that the modern worldview has operated its hegemony toward non-western ones. All segments of modern worldview base on thought and the modern culture of thought is science.Kawruh Bimosuci as a Javanese worldview is a Javanese gnosis and very potential to rise a collective awareness in order toreconstruct on a worldwide scale culture accompanying its characters that go to compatibility with the ideational cultureaccording to Pittirim Sorokin. Kawruh Bimosuci is able to develop critically a new vision of culture. The capability takes place in the ideas domain and, moreover, a national self-identity in the current modern hegemony that its basis is the hegemony of modern worldview toward the Eastern tradition and system of knowledge.Keyword: Kawruh Bimosuci, worldview, science, hegemony,dialogue-dialectic.
KRITIK TERHADAP ILMU SEBAGAI PANDANGAN DUNIA MODERN DALAM PERSPEKTIF KAWRUH BIMOSUCI Sutrisno, Slamet
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (66.437 KB) | DOI: 10.22146/jf.3448

Abstract

AbstractThe modern culture has a big influence in all over the world. The big influence, especially on developing of modern culture or modernity to modernism, makes hegemony on the cultures of non-Western. It states that the modern worldview has operated its hegemony toward non-western ones. All segments of modern worldview base on thought and the modern culture of thought is science.Kawruh Bimosuci as a Javanese worldview is a Javanese gnosis and very potential to rise a collective awareness in order toreconstruct on a worldwide scale culture accompanying its characters that go to compatibility with the ideational cultureaccording to Pittirim Sorokin. Kawruh Bimosuci is able to develop critically a new vision of culture. The capability takes place in the ideas domain and, moreover, a national self-identity in the current modern hegemony that its basis is the hegemony of modern worldview toward the Eastern tradition and system of knowledge.Keyword: Kawruh Bimosuci, worldview, science, hegemony,dialogue-dialectic.
SIMBOL-SIMBOL SATANISME DALAM PERSPEKTIF TEORI SIMBOL ERNST CASSIRER Dewi, Yanti Kusuma
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (75.205 KB) | DOI: 10.22146/jf.3450

Abstract

AbstractSatanism is known as a current satan worshipper. Term of satanism was officially introduced by Anton Szandor LaVey whoalso presented rituals with using symbols. Nowadays, satanismsymbols are more multifarious and used by the followers and the non-followers. In his theory of symbol, Ernst Cassirer said that symbol created of form which consist of language, myth, religion, art, science, and said that human has a conciousness to make a symbolic representation. The symbols in the satanism are Baphomet, inverse pentacle, goat of mendes, inverse cross, mano cornuto, sigil of lucifer, mano fico, and sulphur. The satanism symbols are organized from form (language, myth, art, and religion). Then, intuition function in satanism symbols gives an effect on cultural progress where the symbols are seen as accessories and non-satanism worshippers use those symbols without any comprehension of meaning.Keyword: Satanism, Symbols, Ernst Cassirer.
FILSAFAT ILMU SOSIAL PERSPEKTIF PANCASILAISME (Refleksi Kritis atas Konsep Filsafat Ilmu Ekonomi Pancasila Mubyarto) Santoso, Heri
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (51.344 KB) | DOI: 10.22146/jf.3449

Abstract

AbstractThe Economics philosophy of Pancasila was born as criticism of crisis occurred in neoclassical economics in Indonesia. Mubyarto identify the neoclassical economics crisis of historical, sociological, metaphysics, epistemological, and axiologicaldimension. Mubyarto offers the Economics philosophy of Pancasila as a solution by offering approach which more considering the sociological and historical dimension of Indonesian plurality. The economics philosophical assumptions must be relied on the philosophy and ideology of Pancasila, not based on liberal ideology.Although there are still any pro and contra opinion about the Economics philosophy of Pancasila, we can say that Mubyartohas succeeded to show the data and fact, identify causes of theIndonesian economics crisis, offer a solution for social sciencecrisis in Indonesia by the Economics philosophy of Pancasila. Inthe other side, Mubyarto’s Economics philosophy of Pancasilafaces obstacles, such as the lack of adequate response of othereconomic scientists, and no economics theory that is really constructed appropriates with the Indonesian socio-cultural condition.Keyword: Mubyarto, philosophy, social science, economics,Pancasila
FILSAFAT EKONOMI ADAM SMITH Wijaya, Cuk Ananta
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (63.861 KB) | DOI: 10.22146/jf.3447

Abstract

AbstractThis essay wants to describe and analyze Adam Smith’s philosophy of Economic. Adam Smith, as the Father of Economics,has really attempted to make economics as a positive-empiricalscience. The science starts and finishes in empirical datas andeliminates theological and speculative explanations. Reality— ultimate reality, is the appearance or empirical reality.Keyword: philosophy of Economic, Adam Smith, a positiveempiricalscience, empirical reality.
PENGARUH TELEVISI TERHADAP PERUBAHAN BUDAYA DAN PERILAKU MASYARAKAT JAWA (Tinjauan Etika Nilai Max Scheler) Muhaimin, Hendro
Jurnal Filsafat "WISDOM" Vol 19, No 1 (2009)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (82.228 KB) | DOI: 10.22146/jf.3451

Abstract

AbstractThe ethics value of Max Scheler seems definitely lack of cultural knowledge of Javanese society which starts with local culture deficiency in television programs. Local cultures look disappear in the mass memory. When a new generation comes, they do not find the ancient culture and tradition in their daily life. MaxScheler depicts this symptom with a formation hierarchy that one is subordinate to others. The television programs influence Java society individually and socially. Finally, it is not extremely strange when the society becomes unfamiliar with traditional cultures. The society gets their confession, stutter, and powerless. The conditions lead cultural clashes and conflicts. The television programs dissolve their identity in a shallow uniformity. The society loses their ability to define their personality in attitudes and behavior. If the impacts are not quickly responded, either by the government and Javanese themselves, it could bring bad impacts to existence of the Javanese culture.Keyword: television, behavior, cultural shock.

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