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Jurnal Filsafat

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Published by Universitas Gadjah Mada

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Core Subject : Humanities, Education, Art, Social,

Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences

Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.

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Articles 9 Documents

Search results for , issue "Vol 20, No 3 (2010)" : 9 Documents clear

KONSEP AJJOARENG-JOAâ DALAM TATANAN SOSIAL MASYARAKAT BUGIS (Perspektif Filsafat Sosial) -, Supartiningsih -
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractBugisnese has a strict and complicated system of social hierarchy. They also have a prestige and a competitive desire to reach a high social status through power, wealth or richness. Their life is based on principles of si pakatau and panngadereng. The principle of si pakatau places a human dignity as a noble creature, and the principle of panngadereng, which is a norm and rule system, regulates social interactions in Bugisnese. Then, those principles manifest in relation between joaâ and joareng that have patron-client mode. The patron-client system is a network of personal relationships that obligates people to one another in a legal fashion. The patron-client relation goes on reciprocal ways in rights and duties. It is a voluntary relation. A patron has duties to protect his joaâ and also concerns to his joaâs prosperities and wealth; a client has duties to serve his patron. Nowadays, the Ajjoreng-Joaâ concept grows with new surrounding conditions and challenges. The concept still lives in their social life but there are value changes and social-cultural developments in its realization. The Ajjoreng-Joaâ concept is a very important factor to get joaâsupport in political system and it still can be seen in presentpolitical activities.Keywords: ajjoareng-joaâ, patron-client, panngandereng, si pakatau.

RUANG PRIVAT INDIVIDU DALAM SISTEM KAWIN MAWIN MASYARAKAT SUMBA TIMUR Muthmainnah, Lailiy; Trisakti, Sonjoruri Budiani
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractEast Sumba people have strong kinship and marital system.All of the living aspect of the East Sumba people managed by their kabihu. The various rights and duties will be emerge in the kabihu, include of this point is the custom duties related to the marriage process. Marriage in the East Sumba people have great symbol, not only for having a child but also to keep save uma marapu. The kinship of East Sumba people is patriarchy and the marriage system is always exogamy. It is taboo for marriage in one kabihu. Related to the kinship system in East Sumba, when a woman get married with a man from a different kabihu and her husband finishes his duties (belis), the woman will join her husband kabihu. Then, there is no kinship relation again between her and her old kabihu.Consequently, almost of the yera (wifeâs family) make belis isimpossible to pay. From material aspect, belis process will give an advantage for the womanâs family but for the couple it will restraint their freedom. There is no private sphere for them because all of their marriage process will be judged and done by their family and kabihu.Keywords: East Sumba, marriage, uma marapu, kabihu, belis, yera,private sphere.

DIMENSI AKSIOLOGIS FILSAFAT HIDUP PIIL PESENGGIRI DAN RELEVANSINYA TERHADAP PENGEMBANGAN KEBUDAYAAN DAERAH LAMPUNG Yusuf, Himyari
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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AbstractThe way of life of Lampung people, Piil Pesenggiri, essentially is related to existence of human being correlating to God, other human, and nature. From the axiological dimension, Piil Pesengiri contains some values, such as divinity, religiousity, spirituality, morality, intellectuality, individuality, sociality, andmaterial. Those values can be pressed into three values: divinity, humanity, and vitality.Strategy of cultural development in Lampung must refer to the values of Piil Pesenggiri. It focus on political system of leadership/ power, economy, environment and education. Thereason is governmental, economical, and environmental policyphilosophically can impact and form mindset and lifestyle of Lampung people.Keywords: Piil Pesenggiri, value of divinity, value of humanity,value of vitality.

PENGARUH PANDANGAN HIDUP MASYARAKAT JAWA TERHADAP MODEL KEPEMIMPINAN (Tinjauan Filsafat Sosial) Siswanto, Dwi
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

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Relevance between world view of Javanese and adopted model of leadership is reflected in their moral rules that emphasizes attitudes, such as patient (narima), introspection (waspada-eling),humble (andap asor and prasaja) which is applied by each individual in realizing harmony of their society. Javaâs leadershipmodel is paternalism and charismatic. They are respectful andobedient to their leader because of his/her charisma rather than acompulsion.Keywords: Javanism/ Javanese way of life, leadership, narima,waspada-eling, andap asor, prasaja, paternalism.

KONSEP AJJOARENG-JOAâ€™ DALAM TATANAN SOSIAL MASYARAKAT BUGIS (Perspektif Filsafat Sosial) Supartiningsih, Supartiningsih
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Bugisnese has a strict and complicated system of social hierarchy. They also have a prestige and a competitive desire to reach a high social status through power, wealth or richness. Their life is based on principles of si pakatau and panngadereng. The principle of si pakatau places a human dignity as a noble creature, and the principle of panngadereng, which is a norm and rule system, regulates social interactions in Bugisnese. Then, those principles manifest in relation between joaâ€™ and joareng that have patron-client mode. The patron-client system is a network of personal relationships that obligates people to one another in a legal fashion. The patron-client relation goes on reciprocal ways in rights and duties. It is a voluntary relation. A patron has duties to protect his joaâ€™ and also concerns to his joaâ€™s prosperities and wealth; a client has duties to serve his patron. Nowadays, the Ajjoreng-Joaâ€™ concept grows with new surrounding conditions and challenges. The concept still lives in their social life but there are value changes and social-cultural developments in its realization. The Ajjoreng-Joaâ€™ concept is a very important factor to get joaâ€™support in political system and it still can be seen in presentpolitical activities.Keywords: ajjoareng-joaâ€™, patron-client, panngandereng, si pakatau.

AbstractEast Sumba people have strong kinship and marital system.All of the living aspect of the East Sumba people managed by their kabihu. The various rights and duties will be emerge in the kabihu, include of this point is the custom duties related to the marriage process. Marriage in the East Sumba people have great symbol, not only for having a child but also to keep save uma marapu. The kinship of East Sumba people is patriarchy and the marriage system is always exogamy. It is taboo for marriage in one kabihu. Related to the kinship system in East Sumba, when a woman get married with a man from a different kabihu and her husband finishes his duties (belis), the woman will join her husband kabihu. Then, there is no kinship relation again between her and her old kabihu.Consequently, almost of the yera (wifeâ€™s family) make belis isimpossible to pay. From material aspect, belis process will give an advantage for the womanâ€™s family but for the couple it will restraint their freedom. There is no private sphere for them because all of their marriage process will be judged and done by their family and kabihu.Keywords: East Sumba, marriage, uma marapu, kabihu, belis, yera,private sphere.

STUDI KOMPARASI SAMINISME DENGAN JEAN PAUL SARTRE TENTANG KEBEBASAN (Tinjauan Filsafat Sosial) Trisnova, Restu
Jurnal Filsafat "WISDOM" Vol 20, No 3 (2010)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

The comparative study between Saminism concept and Jean Paul Sartre thought of freedom are: 1) Human freedom, according to Sartre, is an absolute freedom. No other rules which are able to determine human either God or other people; 2) The Saminism concept of freedom is an individual freedom. It means every individual as a subject is able to decide their own choice. Every individual as a subject is independent without any outside order; 3) Saminism freedom conveys individual responsibility. It means every personâ€™s freedom has individual responsibility. Every doer subject can decide everything based on their interest. Therefore, the freedom and responsibility in Saminism actualizes the Jean Paul Sartre thought of freedom.

Relevance between world view of Javanese and adopted model of leadership is reflected in their moral rules that emphasizes attitudes, such as patient (narima), introspection (waspada-eling),humble (andap asor and prasaja) which is applied by each individual in realizing harmony of their society. Javaâ€™s leadershipmodel is paternalism and charismatic. They are respectful andobedient to their leader because of his/her charisma rather than acompulsion.Keywords: Javanism/ Javanese way of life, leadership, narima,waspada-eling, andap asor, prasaja, paternalism.

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