cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
Arjuna Subject : -
Articles 10 Documents
 1 
Search results for , issue "Vol 21, No 3 (2011)" : 10 Documents clear
Scheler dan Apriorisme Material Nilai dalam Perspektif Media Massa Laksono, Kardi
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Nowadays the mass media tends to inspire people to do crime. The crime which is conducted by humans actually is no other than an imitation factorwhich exists in every human. The main function of imitation is memetic which can also build a society as a product of imitation in which it will exist continuously as a social process in almost every society. Therefore, there is a need to build an ethics base, for instance Scheler’s ethics, for the mass media so that it functions to create human character based on love – ordo amoris.Keywords: Scheler’s ethics, mass media, imitation, ordo amoris.
Filsafat dan Konsep Negara Marxisme Permata, Harsa
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Marxism is an ideology that based on dialectical and historical materialism philosophy. According to Marxism philosophy, matter is the mode of production in society. Marxism concept of dialectic is different from Hegelian. While the Hegelian dialectic is based on idea or spirit, Marxism dialectic is based on motion of matter as the mover of dialectics. In every process of dialectics there are contradictions that always exist. Communist society is the end of the historical dialectical society. Communist society will exist in reality after the withering away of the state because the state, according to Marxism philosophy, is a manifestation of class antagonism.Keywords: Marxism, dialetic, matter, contradiction, capitalism, communism.
Tingkatan Bahasa Jawa dalam Perspektif Metafisika Hans-Georg Gadamer Tarwiyani, Tri
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Hans Georg Gadamer argued that language is not a system of signs. Language is more than a system of signs. Language, according to Gadamer, does not come from reflective action because language describes subjective reality. It is only a communicated-reality that can be recognized by human. The essence of Gadamer’s metaphysicsis is that language is a world of experience so that between language and the world there is an interrelated relationship. By having language, human has its world because the world is essentially linguistics.The point of Gadamer’s metaphysics is then used to see levels in the Javanese language. The levels in the Javanese language, namely ngoko, madya, and krama, imply a persons attitude toward his interlocutor who has a different position. This is what Gadamer means, that by analyzing language of a particular community, a social system or class distinction in the community will berecognizable.Keywords: reality, being and language, Javanese language level, class distinction
Tinjauan Filsafat Seni terhadap Tata Rias dan Busana Pengantin Paes Ageng Kanigaran Gaya Yogyakarta Widayanti, Sri
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The bridal make up and fashion of Yogyakarta’s style, namely Paes Ageng Kanigaran, is a sacred Paesan style in Javanese tradition that has come down through generations as a national heritage. Since the Yogyakarta’s Paes Ageng Kanigaran, with Ngayogyakarta Palace as its source, has standard rules or provisions, its principle meanings will not change. Various elements are used to construct or assemble bridal make-up and fashion of the Yogyakarta’s Paes Ageng Kanigaran; each of them as well as the whole of them has profound philosophical meanings.The interview is used in the field research for this study as a method of collecting data. The data are analysed using several methods, those are: descriptive, Verstehen, interpretative, hermeneutical, comparative, and heuristically methods.The results show that the contents/meanings of the Paes Ageng Kanigaran style are found in the elements used to organize the bridal make-up and fashion of Paes Ageng Kanigaran, while its external form constitutes the whole. The style always experiences growth for it contains aesthetic values as elements of the art of paes which can make someone looks differently beautiful (manglingi).Keywords: wedding dress, fashion, Paes Ageng Kanigaran, aesthetic
Menyingkap Kodrat Hewani Manusia (Manusia dan Fenomena Kekerasan Massa menurut Elias Canetti) Wattimena, Reza A.A.
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Despite humans achieve their civilizations in terms of science, philosophy, and technology, they still behave like animal. This is the main argument of Elias Canetti, a Bulgaria-German philosopher, in his magnum opus, namely Crowds and Power. One of animal symptoms of the humans is social conflicts which usually end up in violence, killing, genocide, and other destructive activities. According to Canetti, it occurs because of human nature, namely human abilities to change and combine themselves as masses which have both destructive and creative power. This article discusses the animal nature of human, their ability to change, their tendency to create masses, and relation between masses and power in human life.Keywords: animal nature of human, mass/crowds, power, social conflict
Menyingkap Kodrat Hewani Manusia (Manusia dan Fenomena Kekerasan Massa menurut Elias Canetti) Wattimena, Reza A.A.
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (129.81 KB) | DOI: 10.22146/jf.3105

Abstract

Despite humans achieve their civilizations in terms of science, philosophy, and technology, they still behave like animal. This is the main argument of Elias Canetti, a Bulgaria-German philosopher, in his magnum opus, namely Crowds and Power. One of animal symptoms of the humans is social conflicts which usually end up in violence, killing, genocide, and other destructive activities. According to Canetti, it occurs because of human nature, namely human abilities to change and combine themselves as masses which have both destructive and creative power. This article discusses the animal nature of human, their ability to change, their tendency to create masses, and relation between masses and power in human life.Keywords: animal nature of human, mass/crowds, power, social conflict
Scheler dan Apriorisme Material Nilai dalam Perspektif Media Massa Laksono, Kardi
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (110.267 KB) | DOI: 10.22146/jf.3106

Abstract

Nowadays the mass media tends to inspire people to do crime. The crime which is conducted by humans actually is no other than an imitation factorwhich exists in every human. The main function of imitation is memetic which can also build a society as a product of imitation in which it will exist continuously as a social process in almost every society. Therefore, there is a need to build an ethics base, for instance Scheler’s ethics, for the mass media so that it functions to create human character based on love – ordo amoris.Keywords: Scheler’s ethics, mass media, imitation, ordo amoris.
Filsafat dan Konsep Negara Marxisme Permata, Harsa
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (133.775 KB) | DOI: 10.22146/jf.3107

Abstract

Marxism is an ideology that based on dialectical and historical materialism philosophy. According to Marxism philosophy, matter is the mode of production in society. Marxism concept of dialectic is different from Hegelian. While the Hegelian dialectic is based on idea or spirit, Marxism dialectic is based on motion of matter as the mover of dialectics. In every process of dialectics there are contradictions that always exist. Communist society is the end of the historical dialectical society. Communist society will exist in reality after the withering away of the state because the state, according to Marxism philosophy, is a manifestation of class antagonism.Keywords: Marxism, dialetic, matter, contradiction, capitalism, communism.
Tingkatan Bahasa Jawa dalam Perspektif Metafisika Hans-Georg Gadamer Tarwiyani, Tri
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (109.395 KB) | DOI: 10.22146/jf.3108

Abstract

Hans Georg Gadamer argued that language is not a system of signs. Language is more than a system of signs. Language, according to Gadamer, does not come from reflective action because language describes subjective reality. It is only a communicated-reality that can be recognized by human. The essence of Gadamer’s metaphysicsis is that language is a world of experience so that between language and the world there is an interrelated relationship. By having language, human has its world because the world is essentially linguistics.The point of Gadamer’s metaphysics is then used to see levels in the Javanese language. The levels in the Javanese language, namely ngoko, madya, and krama, imply a person's attitude toward his interlocutor who has a different position. This is what Gadamer means, that by analyzing language of a particular community, a social system or class distinction in the community will berecognizable.Keywords: reality, being and language, Javanese language level, class distinction
Tinjauan Filsafat Seni terhadap Tata Rias dan Busana Pengantin Paes Ageng Kanigaran Gaya Yogyakarta Widayanti, Sri
Jurnal Filsafat "WISDOM" Vol 21, No 3 (2011)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (105.289 KB) | DOI: 10.22146/jf.3109

Abstract

The bridal make up and fashion of Yogyakarta’s style, namely Paes Ageng Kanigaran, is a sacred Paesan style in Javanese tradition that has come down through generations as a national heritage. Since the Yogyakarta’s Paes Ageng Kanigaran, with Ngayogyakarta Palace as its source, has standard rules or provisions, its principle meanings will not change. Various elements are used to construct or assemble bridal make-up and fashion of the Yogyakarta’s Paes Ageng Kanigaran; each of them as well as the whole of them has profound philosophical meanings.The interview is used in the field research for this study as a method of collecting data. The data are analysed using several methods, those are: descriptive, Verstehen, interpretative, hermeneutical, comparative, and heuristically methods.The results show that the contents/meanings of the Paes Ageng Kanigaran style are found in the elements used to organize the bridal make-up and fashion of Paes Ageng Kanigaran, while its external form constitutes the whole. The style always experiences growth for it contains aesthetic values as elements of the art of paes which can make someone looks differently beautiful (manglingi).Keywords: wedding dress, fashion, Paes Ageng Kanigaran, aesthetic

Page 1 of 1 | Total Record : 10

 1 

Filter by Year

2011 2011


Reset
Filter By Issues
All Issue Vol 31, No 2 (2021) Vol 31, No 1 (2021) Vol 30, No 2 (2020) Vol 30, No 1 (2020) Vol 29, No 2 (2019) Vol 29, No 1 (2019) Vol 29, No 1 (2019) Vol 28, No 2 (2018) Vol 28, No 1 (2018) Vol 27, No 2 (2017) Vol 27, No 2 (2017) Vol 27, No 1 (2017) Vol 26, No 2 (2016) Vol 26, No 2 (2016) Vol 26, No 1 (2016) Vol 25, No 2 (2015) Vol 25, No 1 (2015) Vol 24, No 1 (2014) Vol 24, No 1 (2014) Vol 23, No 3 (2013) Vol 23, No 2 (2013) Vol 23, No 1 (2013) Vol 22, No 3 (2012) Vol 22, No 3 (2012) Vol 22, No 2 (2012) Vol 22, No 2 (2012) Vol 22, No 1 (2012) Vol 22, No 1 (2012) Vol 21, No 3 (2011) Vol 21, No 3 (2011) Vol 21, No 2 (2011) Vol 21, No 2 (2011) Vol 21, No 1 (2011) Vol 21, No 1 (2011) Vol 20, No 3 (2010) Vol 20, No 3 (2010) Vol 20, No 2 (2010) Vol 20, No 2 (2010) Vol 20, No 1 (2010) Vol 20, No 1 (2010) Vol 19, No 3 (2009) Vol 19, No 3 (2009) Vol 19, No 2 (2009) Vol 19, No 2 (2009) Vol 19, No 1 (2009) Vol 19, No 1 (2009) Vol 18, No 3 (2008) Vol 18, No 3 (2008) Vol 18, No 2 (2008) Vol 18, No 2 (2008) Vol 18, No 1 (2008) Vol 18, No 1 (2008) Vol 17, No 3 (2007) Vol 17, No 2 (2007) Vol 17, No 1 (2007) Vol 16, No 3 (2006) Vol 16, No 3 (2006) Vol 16, No 2 (2006) Vol 16, No 1 (2006) Vol 14, No 3 (2004) Vol 14, No 2 (2004) Vol 14, No 1 (2004) Vol 13, No 3 (2003) Vol 13, No 2 (2003) Vol 13, No 1 (2003) Vol 10, No 2 (2000) Jurnal Filsafat Seri 30 Oktober 1999 Jurnal Filsafat Seri 29 Juni 1999 Jurnal Filsafat Seri 28 Juli 1997 Jurnal Filsafat Seri 28 Juli 1997 Jurnal Filsafat Seri 27 Maret 1997 Jurnal Filsafat Seri 27 Maret 1997 Jurnal Filsafat Edisi Khusus Agustus 1997 Jurnal Filsafat Seri 26 Desember 1996 Jurnal Filsafat Seri 26 Desember 1996 Jurnal Filsafat Seri 25 Mei 1996 Jurnal Filsafat Seri 25 Mei 1996 Jurnal Filsafat Seri 24 Februari 1996 Jurnal Filsafat Seri 24 Februari 1996 Jurnal Filsafat Seri 23 November 1995 Jurnal Filsafat Seri 23 November 1995 Jurnal Filsafat Seri 22 Agustus 1995 Jurnal Filsafat Seri 22 Agustus 1995 Jurnal Filsafat Seri 21 Mei 1995 Jurnal Filsafat Seri 21 Mei 1995 Jurnal Filsafat Seri 20 Desember 1994 Jurnal Filsafat Seri 20 Desember 1994 Jurnal Filsafat Seri 19 Agustus 1994 Jurnal Filsafat Seri 19 Agustus 1994 Jurnal Filsafat Seri 18 Mei 1994 Jurnal Filsafat Seri 18 Mei 1994 Jurnal Filsafat Seri 17 Februari 1994 Jurnal Filsafat Seri 17 Februari 1994 Jurnal Filsafat Seri 16 November 1993 Jurnal Filsafat Seri 16 November 1993 Jurnal Filsafat Seri 15 Agustus 1993 Jurnal Filsafat Seri 15 Agustus 1993 Jurnal Filsafat Seri 14 Mei 1993 Jurnal Filsafat Seri 14 Mei 1993 Jurnal Filsafat Seri 13 Februari 1993 Jurnal Filsafat Seri 13 Februari 1993 Jurnal Filsafat Seri 12 November 1992 Jurnal Filsafat Seri 11 Agustus 1992 Jurnal Filsafat Seri 10 Mei 1992 Jurnal Filsafat Seri 10 Mei 1992 Jurnal Filsafat Seri 9 Februari 1992 Jurnal Filsafat Seri 8 November 1991 Jurnal Filsafat Seri 7 Agustus 1991 Jurnal Filsafat Seri 6 Mei 1991 Jurnal Filsafat Seri 5 Februari 1991 Jurnal Filsafat Seri 5 Februari 1991 Jurnal Filsafat Seri 4 November 1990 Jurnal Filsafat Seri 3 1990 Jurnal Filsafat Seri 1 1990 More Issue