cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kab. sleman,
Daerah istimewa yogyakarta
INDONESIA
Jurnal Filsafat
Published by Universitas Gadjah Mada
ISSN : -     EISSN : -     DOI : -
Core Subject : Humanities, Education, Art, Social,
Arts Humanities Education Languange, Linguistic, Communication & Media Social Sciences
Jurnal Filsafat is a scientific journal that first published in 1990, as a forum for scientific communication, development of thinking and research in philosophy. Jurnal Filsafat is published twice a year, in February and August with p-ISSN: 0853-1870, and e-ISSN: 2528-6811 The Editorial Team of Jurnal Filsafat accepts manuscript in the field of philosophy which has never been published in other media. Editorial Team has the right to edit the manuscript as far as not changing the substance of its contents. Jurnal Filsafat Address: Notonagoro Building, 2nd Floor, Faculty of Philosophy, Universitas Gadjah Mada, Yogyakarta; Jl. Olahraga Bulaksumur, Yogyakarta, 55281; Email: jurnal-wisdom@ugm.ac.id; Website: jurnal.ugm.ac.id/wisdom; Phone: (0274) 515368 / (0274) 546 605.
Arjuna Subject : -
Articles 6 Documents
 1 
Search results for , issue "Vol 28, No 1 (2018)" : 6 Documents clear
ETIKA TANGGUNG JAWAB EMMANUEL LEVINAS Sobon, Kosmas
Jurnal Filsafat "WISDOM" Vol 28, No 1 (2018)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (232.424 KB) | DOI: 10.22146/jf.31281

Abstract

This article aims to know and critically analyze the ethical responsibilities of Levinas. He gives a new concept of responsibility. For him, ethics is the first philosophy. The ethics of Levinas's responsibilities must be understood in a metaphysical aspect. The research method used is literature research using hermeneutics method. The essence of Levinas’s responsibility: responsibility as an existential fact, nonnormative, for the others, substitutional, the essential structure of subjectivity, a basis for existence, the responsibility of humanizing himself, and responsibilities make me unique from others. The ethics of Levinas's responsibilities have two characters: concrete and asymmetric.
TINJAUAN KRITIS TERHADAP EPISTEMOLOGI IMMANUEL KANT (1724-1804) Muthmainnah, Lailiy
Jurnal Filsafat "WISDOM" Vol 28, No 1 (2018)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (178.729 KB) | DOI: 10.22146/jf.31549

Abstract

The background of this article is a metaphysical problem that arose in Immanuel Kant's thought in his Critique of Pure Reason. Through a hermeneutic approach this article aims to analyze the metaphysical problems that arise in Immanuel Kant's epistemology of thought. Based on the research results can be concluded that the unequivocal separation between phenomena and noumena will cause humans will never come to the knowledge of the Transcendent, as well as with moral and aesthetics. This is because such knowledge can only be obtained through my participation as a Subject through the process of continuous existence and more of a personal invitation. In the end it can be concluded that the nature of analog knowledge is the meaning of multidimensional side of human life. This brings consequences to the need for intersubjective dialogue and continual openness. Knowledge is an infinite thing. Human knowledge therefore will never reach the end of the journey but only continuously expanded its horizon.
PENGARUH BUDDHISME TERHADAP NEO-KONFUSIANISME DI CINA Lasiyo, Lasiyo
Jurnal Filsafat "WISDOM" Vol 28, No 1 (2018)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (230.488 KB) | DOI: 10.22146/jf.32215

Abstract

This paper aims to examine the influence of Indian Buddhism toward Chinese Neo-Confucianism through philosophical perspective. This study uses library research; hermeneutical philosophical method which consists of three elements: descriptive, historical continuity and reflective. Based on data analysis, conclusion can be made such as: Firstly, the influence of Buddhism from India is acceptable and growth rapidly in China because people in China were unsatisfied toward Confucianism and Taoism. Secondly, Neo-Confusianism was a new development, borrowing much from Buddhim and Taoism, it appear as the reaction from the Confuciansim againts the development of Buddhism in China. Thirdly, the Confucianists realized that to compete with Buddhism, they have to give a philosophical thougths from  the classics Chinese philosophy and adjust it to nowdays situation and people condition.  Fourthly Neo-Confusianism’s thought emphasis on Metaphysics and Ethics in theoritically, therefore it have not fix the Economic and the prosperty in society. Fiftly,  Neo-Confusianism reconstructed philosophical thought which the society believe and some from Buddhism
KONSEP ILMU PENGETAHUAN SYED HUSSEIN NASHR: SUATU TELAAH RELASI SAINS DAN AGAMA Hidayatullah, Syarif
Jurnal Filsafat "WISDOM" Vol 28, No 1 (2018)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (282.055 KB) | DOI: 10.22146/jf.30199

Abstract

Syed Hussein Nashr is one of the leading scholars in the field of science and religion relations,  especially in Islamic  world. A study on Nashr’s thought in this field is an important and necessary effort to understand one of the aspects that contribute particualrly to the development of sciences in the Islamic world, and in the Western world generally. The article aims to understand (1) Syed Hussein Nashr’s concept on science? And (2) the relevance of Nashr’s concept on science to the development of discourses in science and religion? This study focuses on Nashr’sconcept on science and its relevance to the development of the science and religion discourse. This study deploys a framework of philosophy of science, while applying descriptive and analitycal methodological approach. This study finds that: first, Nashr’s concept on science bases it self on the principle of unity, that is a concept of one-ness and inter-relationship of all beings, which allows integration of knowledge and action of human being into harmony. Nashr offers idea of sacred knowledge (scientia sacra) to allow the sacred values embeded in Islamic teaching to spiritualize modern sciences which are developed in the Western world. Secondly, Nashr was the first Muslim scholar who wrote a comprehensive work about history of science in Islam. His influence is attributed to his contribution to the dicsussion of science and to a grand narrative, namely, Islamization of knowledge or Islamic science, that had become a major scholarly debate among Muslim scholars.
PEMIKIRAN POSTMODERNISME DAN PANDANGANNYA TERHADAP ILMU PENGETAHUAN Setiawan, Johan; Sudrajat, Ajat
Jurnal Filsafat "WISDOM" Vol 28, No 1 (2018)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (214.449 KB) | DOI: 10.22146/jf.33296

Abstract

The birth of postmodernism can not be separated from the notion of modernism. The view of modernism assumes that the truth of science is absolute and objective, meaning that there is no human value. Here is the birth of a new idea of postmodernism which is one of figures are Jean Francouis Lyotard, postmodernism is a continuation and correction of modernism to provide a new thought and solution in his view of science. For postmodernism, science is not objective but subjective and the interpretation of man himself, so the truth is relative. Postmodernism can not be separated by its weakness and whether it is relevant to today’s life, so postmodernism adds to the acquisition of knowledge which can be accepted by its existence.
TENTANG REALITAS DARI SEGALA SESUATU Budiyanto, Agus
Jurnal Filsafat "WISDOM" Vol 28, No 1 (2018)
Publisher : Fakultas Filsafat, Universitas Gadjah Mada Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (57.402 KB) | DOI: 10.22146/jf.30244

Abstract

The focus of the discussion in this article contains an analysis of reality, from the lowest level to the highest, based on physical science, Metamathematics and The Higher Infinite. Incompleteness theorem will play an important role in this discussion. As an application of such analysis, it will be discussed in this article the interpretation of Jalaluddin Rumi’s mystical experience of reality via his poem entitled “A Garden Beyond Paradise”. In this poem, Rumi emphasized that there is a reality that is much higher and greater than paradise, namely the reality of the Godhead. Human should not be satisfied with just paradise, he should continue his spiritual journey to unite with the Godhead. 

Page 1 of 1 | Total Record : 6

 1 

Filter by Year

2018 2018


Reset
Filter By Issues
All Issue Vol 31, No 2 (2021) Vol 31, No 1 (2021) Vol 30, No 2 (2020) Vol 30, No 1 (2020) Vol 29, No 2 (2019) Vol 29, No 1 (2019) Vol 29, No 1 (2019) Vol 28, No 2 (2018) Vol 28, No 1 (2018) Vol 27, No 2 (2017) Vol 27, No 2 (2017) Vol 27, No 1 (2017) Vol 26, No 2 (2016) Vol 26, No 2 (2016) Vol 26, No 1 (2016) Vol 25, No 2 (2015) Vol 25, No 1 (2015) Vol 24, No 1 (2014) Vol 24, No 1 (2014) Vol 23, No 3 (2013) Vol 23, No 2 (2013) Vol 23, No 1 (2013) Vol 22, No 3 (2012) Vol 22, No 3 (2012) Vol 22, No 2 (2012) Vol 22, No 2 (2012) Vol 22, No 1 (2012) Vol 22, No 1 (2012) Vol 21, No 3 (2011) Vol 21, No 3 (2011) Vol 21, No 2 (2011) Vol 21, No 2 (2011) Vol 21, No 1 (2011) Vol 21, No 1 (2011) Vol 20, No 3 (2010) Vol 20, No 3 (2010) Vol 20, No 2 (2010) Vol 20, No 2 (2010) Vol 20, No 1 (2010) Vol 20, No 1 (2010) Vol 19, No 3 (2009) Vol 19, No 3 (2009) Vol 19, No 2 (2009) Vol 19, No 2 (2009) Vol 19, No 1 (2009) Vol 19, No 1 (2009) Vol 18, No 3 (2008) Vol 18, No 3 (2008) Vol 18, No 2 (2008) Vol 18, No 2 (2008) Vol 18, No 1 (2008) Vol 18, No 1 (2008) Vol 17, No 3 (2007) Vol 17, No 2 (2007) Vol 17, No 1 (2007) Vol 16, No 3 (2006) Vol 16, No 3 (2006) Vol 16, No 2 (2006) Vol 16, No 1 (2006) Vol 14, No 3 (2004) Vol 14, No 2 (2004) Vol 14, No 1 (2004) Vol 13, No 3 (2003) Vol 13, No 2 (2003) Vol 13, No 1 (2003) Vol 10, No 2 (2000) Jurnal Filsafat Seri 30 Oktober 1999 Jurnal Filsafat Seri 29 Juni 1999 Jurnal Filsafat Seri 28 Juli 1997 Jurnal Filsafat Seri 28 Juli 1997 Jurnal Filsafat Seri 27 Maret 1997 Jurnal Filsafat Seri 27 Maret 1997 Jurnal Filsafat Edisi Khusus Agustus 1997 Jurnal Filsafat Seri 26 Desember 1996 Jurnal Filsafat Seri 26 Desember 1996 Jurnal Filsafat Seri 25 Mei 1996 Jurnal Filsafat Seri 25 Mei 1996 Jurnal Filsafat Seri 24 Februari 1996 Jurnal Filsafat Seri 24 Februari 1996 Jurnal Filsafat Seri 23 November 1995 Jurnal Filsafat Seri 23 November 1995 Jurnal Filsafat Seri 22 Agustus 1995 Jurnal Filsafat Seri 22 Agustus 1995 Jurnal Filsafat Seri 21 Mei 1995 Jurnal Filsafat Seri 21 Mei 1995 Jurnal Filsafat Seri 20 Desember 1994 Jurnal Filsafat Seri 20 Desember 1994 Jurnal Filsafat Seri 19 Agustus 1994 Jurnal Filsafat Seri 19 Agustus 1994 Jurnal Filsafat Seri 18 Mei 1994 Jurnal Filsafat Seri 18 Mei 1994 Jurnal Filsafat Seri 17 Februari 1994 Jurnal Filsafat Seri 17 Februari 1994 Jurnal Filsafat Seri 16 November 1993 Jurnal Filsafat Seri 16 November 1993 Jurnal Filsafat Seri 15 Agustus 1993 Jurnal Filsafat Seri 15 Agustus 1993 Jurnal Filsafat Seri 14 Mei 1993 Jurnal Filsafat Seri 14 Mei 1993 Jurnal Filsafat Seri 13 Februari 1993 Jurnal Filsafat Seri 13 Februari 1993 Jurnal Filsafat Seri 12 November 1992 Jurnal Filsafat Seri 11 Agustus 1992 Jurnal Filsafat Seri 10 Mei 1992 Jurnal Filsafat Seri 10 Mei 1992 Jurnal Filsafat Seri 9 Februari 1992 Jurnal Filsafat Seri 8 November 1991 Jurnal Filsafat Seri 7 Agustus 1991 Jurnal Filsafat Seri 6 Mei 1991 Jurnal Filsafat Seri 5 Februari 1991 Jurnal Filsafat Seri 5 Februari 1991 Jurnal Filsafat Seri 4 November 1990 Jurnal Filsafat Seri 3 1990 Jurnal Filsafat Seri 1 1990 More Issue