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Al-'Adalah
Published by Universitas Islam Negeri Raden Intan Lampung
ISSN : 08541272     EISSN : 2614171X     DOI : 10.24042
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice
AL-ADALAH Jurnal Hukum Islam adalah jurnal ilmiah yang diterbitkan dua kali dalam setahun (Januari dan Juli) oleh Fakultas Syariah IAIN Raden Intan Lampung. Jurnal AL-ADALAH menekankan spesifikasi dalam studi-studi hukum Islam mengkomikasikan penelitian-penelitian yang berkaitan dengan studi hukum Islam.
Arjuna Subject : -
Articles 327 Documents
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Economic Conflict Management and Crisis Resolution: A Review from Islamic Economic Law Perspective Saltanat Tashbolotova; Murshed Sami Mohammad Mahmood; Nadema Aljaf; Farah Mohammed Abdulrahman; Shia Radha Tahir; Hossam Najm Abboud Al-Bayat; Saad Qasim Abbas; Salah Ajmi Jami; Ahmed Abduladheem Abdullah
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.30040

Abstract

This article explores the intersection between economic conflict management and the contributions of Islamic economists to post-conflict stability and crisis resolution. This study uses quantitative economic models combined with Islamic finance principles to examine how rational economic planning and ethical frameworks can help alleviate economic challenges. The analysis employs linear programming, econometric minimization, and optimal dynamic programming to simulate resource allocation, price level control, and cost estimation. At the same time, this study highlights the importance of economic Intelligence and coordination in anticipating and responding to the challenges of the modern world. This study also examines how Islamic economic instruments, such as zakât, infâq, and waqf, can impact post-conflict economic recovery in specific countries. Evidence suggests that efficient zakât collection and the utilization of waqf in social programs are positively associated with GDP recovery, employment stabilization, and social welfare.
Reconciling Credit Growth with Economic Stability in Iraq: An Analysis from Siyāsah Māliyah Principles Gulera Tashkulova; Ahmed Abdulsalam Jghef Mjwal; Saman Salman Rahman; Luma Abdel Hussein Alwan; Nadhema Ahmed Jaff; Mysoon Ali; Saad Qasim Abbas; Aqeel Nadea Abdulateef; Mustafa Mahmood Nuaman
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.30041

Abstract

The article aims to assess the general reliability of the BIS credit-to-GDP gap as a macroprudential indicator of financial instability in Iraq, a country characterized by a fragile institution, a large size of the informal sector, and sociopolitical factors. While the BIS measure has attracted global attention as a potential indicator of early warning signs, critics in emerging economies have targeted its one-size-fits-all approach. Through a multi-method approach including statistical analysis, robustness checks, and macroeconomic indicators, this study evaluates the performance of alternative tools like the loan-to-deposit ratio, the ratio of non-performing loans, and credit volatility measures. It further proposes an Islamic economics-based framework, prioritizing ethical lending, risk-sharing, and alignment with the real economic sector. The results show that Iraq's financial system needs a comprehensive model that considers political, institutional, and Sharia-compliant factors. Introducing qualitative parameters and Islamic principles into evaluating financial stability provides a more holistic perception of the repercussions of credit expansion. The article recommends integrating participatory finance instruments, adopting regulatory reforms consistent with Islamic jurisprudence, and enhancing financial inclusion initiatives, particularly in microfinance and digital platforms. 
Housewives as Agents of Religious Moderation: A Maslahah Mursalah Perspective on Interfaith Family Harmony in Indonesia Nurdin, Zurifah; Agusten, Agusten; Marfuah, Siti; Dewi, Desy Eka Citra; Puspitasari, Rini; Suryani
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.25136

Abstract

Interfaith families are often seen as vulnerable to value and belief conflicts. Yet, some build harmonious, tolerant relationships. This study analyzes the role of housewives as agents of religious moderation in interfaith family harmony in Bengkulu Province through the lens of maslahah mursalah. Using case studies, qualitative data were collected from in-depth interviews, observations, and focus group discussions with housewives across Bengkulu. Findings show that housewives negotiate belief differences in daily life—managing food in line with Muslim sharia, facilitating religious obligations, and fostering values such as tolerance, compassion, and respect. These actions exemplify maslahah’s principles: protection of religion (hifdz al-dīn), reason (hifdz al-‘aql), and offspring (hifdz al-nasl), within modern families. The study confirms that housewives’ religious moderation significantly boosts interfaith family harmony and enhances discourse on religion, family, and social ethics in pluralistic societies
Wahbah al-Zuhailī’s Epistemology of the Religious Freedom Concept: Between Maqāṣid Ḥifẓ al-Dīn and Human Rights Lathifah, Anthin; Munawwarah, Lathifah; Achmad Gunaryo; Masduki, Anwar; Hidayatulloh, M. Arief
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.26838

Abstract

According to the classical ulama, maqāṣid ḥifẓ al-dīn includes faith and worship in the Islamic religion, but it is different from Wahbah al-Zuhailī, who developed the concept of ḥifẓ al-dīn as the epistemological basis of the law of religious freedom as a universal human right. The purpose of this article is to describe Wahbah al-Zuhailī's concept of religious freedom which is based on maqāṣid ḥifẓ al-dīn and the theology of freedom as a universal human right. This article is the result of literature research, where data on the concept of religious freedom according to Wahbah al-Zuhailī were analyzed using a content analysis approach and a thematic analysis related to the law on religious freedom. The results of the research conclude that the epistemology of religious freedom (al-hurriyah al-i'tiqādiyyah) according to Wahbah al-Zuhailī integrates the philosophical foundations of maqāṣid ḥifẓ al-dīn and the theology of religious freedom as an absolute human right from God. Based on the epistemological basis of this law, it produces two concept of freedom of religion: first, there should be no coercion to follow a particular religion as in the verse "lā ikrāha fī al-dīn (māni' min al-ikrāh 'ala al-dīn); second, freedom of religion (al-hurriyyah al-dīniyyah) is formulated in two areas, namely freedom of religion in the field of aqīdah which is absolute because it is in the region heart and freedom of religion in the field of worship as a form of religious expression. This freedom of worship is in the public domain and is determined based on state law which is oriented towards justice and the benefit of the people. 
Reframing Genetic Engineering Patents Through the Lens of Hisbah: Harmonizing Innovation and Ethical Values Disemadi, Hari Sutra; Habidin, Nurul Fadly; Fitri, Winda; Rusdiana, Shelvi; Febriyani, Emiliya
al-'adalah Vol 22 No 2 (2025): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v222.28115

Abstract

Genetic engineering raises complex ethical and legal challenges, particularly in Indonesia, where intellectual property rights intersect with religious values. This research identifies the regulatory gap within Indonesian patent law, which lacks clear provisions for managing ethical concerns related to genetic engineering, including antitrust measures and scientific scrutiny. The study aims to explore whether the concept of Hisbah within Sharia can offer a normative framework to address these challenges while fostering scientific progress. Utilizing a normative legal research method, this study critically analyzes Law No. 13 of 2016 on Patents alongside Islamic legal doctrines. The findings reveal that, contrary to ultraconservative views, Hisbah encourages scientific advancements such as genetic engineering when aligned with societal welfare and ethical considerations, emphasizing that knowledge should contribute to the public good without enabling monopolistic practices. This research concludes that integrating Hisbah into Indonesia’s patent regulation can guide the ethical development of genetic engineering while respecting both the need for innovation and the values embedded in Indonesian society. It offers a significant perspective for policymakers to harmonize intellectual property law with Islamic principles, ensuring a balanced legal framework that safeguards public interest while promoting scientific progress.
The Transformation of Legal Consciousness: From Unregistered to Official Marriages in PekorenVillage, Rembang, Pasuruan, East Java M. Harir Muzakki; Fira Mubayyinah; Muhtar Said; Raihanah binti Abdullah; Khoirul Fathoni; Ali Akhbar Abaib Mas Rabbani Lubis
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.24826

Abstract

Although marriage registration occupies a central position in Indonesian family law, unregistered marriage practices persist and, in certain contexts, are even socially normalized. This article examines the transformation of legal consciousness regarding marriage registration in Pekoren Village, Rembang District, Pasuruan Regency, East Java, an area previously known as a hotbed of unregistered marriages. Using a socio-legal approach, this research is based on longitudinal fieldwork conducted between 2021 and 2024,including in-depth interviews, continuous observation, and document analysis involving village officials, religious leaders, and civil society actors. The findings show that the decline in unregistered marriages in Pekoren was not the result of coercive law enforcement or criminalization, but rather a gradual rearticulation of legal consciousness. This transformation was mediated by village-level prohibitions, social sanctions, administrative routines, and the strategic repositioning of religious authorities. Marriage registration is then understood not merely as an administrative obligation, but as a morally legitimate and socially important practice for protecting women, children, and family dignity. Over time, compliance with state marriage law has become customary and accepted as normal in everyday life. This study contributes to socio-legal studies by showing that legal compliance emerges as a relational and processual outcome of “everyday legality” in the context of legal pluralism, and it has implications for family law reform, particularly in formulating policies to combat unregistered marriages that emphasize community mediation and ethical legitimacy rather than a repressive approach
Waqf-Based R&D Model for TVET Education: from Economicand Islamic Legal Perspectives Kamarzaman, Norshahira Binti; Azlin Alisa Binti Ahmad; Mohd Zamro Bin Muda
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.26667

Abstract

Technical and Vocational Education and Training (TVET) institutions in Malaysia face significant funding challenges for research and development (R&D), creating a critical gap between industry needs and educational outcomes. This study proposes an innovative waqf (Islamic endowment) model as a sustainable financing solution for TVET and R&D in engineering education, specifically designed to address the research gap in Islamic financial instruments. The study employs a conceptual research methodology that combines a systematic literature review and comparative analysis, guided by six rigorous selection c integrated with the principles of Islamic economics and TVET. The findings suggest that a structured waqf R&D model utilising cash waqf, asset waqf, and industry-academia collaboration can provide sustainable funding while maintaining Sharia compliance. This model differs significantly from existing educational waqf frameworks by specifically addressing the unique needs of TVET institutions in the current industrial and technological landscape. The model's effectiveness depends on professional governance, Sharī’ah-compliant investments, and transparent distribution of benefits. This research has significant educational, economic, social, and institutional implications and provides actionable insights for policymakers and stakeholders seeking to bridge the funding gap in TVET education
Talfīq as a Legal Solution in Modern Hajj Jurisprudence Nasharuddin, Nur Ain Nabihah; Salleh, Ahmad Dahlan; Ramlee, Nurzakiah
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.26690

Abstract

Addressing challenges in the performance of Hajj is a critical priority, as this pilgrimage is conducted annually and involves millions of Muslims worldwide, including Malaysian Muslims. In recent times, the implementation of Hajj has faced a range of challenges, including overcrowding, evolving regulatory frameworks, and physical limitations, all of which call for a more flexible and realistic legal approach. Accordingly, this study aims to examine talfīq as an innovative and effective approach in resolving contemporary fiqh issues related to Hajj faced by Malaysian pilgrims. Talfīq refers to combining two opinions from different schools of thought or jurists. Although scholars differ in their opinions regarding the application of talfīq, modern developments indicate a growing acceptance of this method, especially when it serves legal necessity and public interest (maslahah). This study focuses on selected fiqh problems encountered by Malaysian pilgrims and proposes talfīq as a viable solution. This research employs a qualitative, literature-based methodology. Data sources include classical Islamic texts and relevant documents such as journal articles, contemporary fatwas, and resolutions from the National Hajj Muzakarah. The findings reveal that the method of talfīq has been applied in several Hajj-related fiqh issues, particularly in cases where there is no clear or practical opinion within the Shāfi’y school. Therefore, talfīq is seen as a beneficial legal approach to address current fiqh challenges in Hajj, especially for Malaysian pilgrims who follow the Shāfi’i school but require legal flexibility in certain circumstances
Fatwa and the Sound Horeg Question: Contesting Rights, Noise, and Social Order in East Java, Indonesia Muhammad Fauzinudin Faiz; Arifki Budia Warman; M Syamsul Huda; Agus Aditoni; Yassine Chami; Haris Maiza Putra; Wildan Miftahusurur
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.28148

Abstract

This article investigates the “sound horeg question” in East Java, a socio-legal controversy concerning the definition, justification, restriction, and governance of excessive public sound through Islamic legal authority. Although fatwas have increasingly addressed environmental and technological problems, their role in regulating auditory pollution and technologically amplified cultural practices remains insufficiently examined. Sound horeg, referring to high-powered audio systems used at social celebrations and street events, has generated significant public debate concerning excessive noise levels, potential health risks, public disturbance, property-related harm, and practices perceived as contrary to religious norms. In response, the East Java branch of the Indonesian Ulama Council issued Fatwa No. 1 of 2025, declaring certain harmful uses of sound horeg to be ḥarām on the basis of Islamic legal principles and empirical considerations. Employing a qualitative socio-legal approach and hermeneutic content analysis, this article examines the fatwa alongside Indonesian environmental regulations, medical literature on noise exposure, public debates, and classical Islamic legal sources. The analysis demonstrates that the fatwa not only extends Islamic legal reasoning to auditory pollution but also reframes excessive sound as a normative issue involving harm, public welfare, morality, and the legitimate use of public space. By employing maqāṣid al-sharīʿah and legal maxims such as lā ḍarar wa lā ḍirār, the fatwa performs a quasi-regulatory function within Indonesia’s plural legal landscape. Although formally non-binding, it provides religiously authoritative criteria for negotiating competing claims concerning cultural expression, public health, collective rights, and social order. This study contributes to scholarship on Islamic law and society by demonstrating how fatwas respond to emerging sociotechnical disruptions and participate in the normative governance of public life.
'Adālah Maqāṣhidi Resolution and Gen-Z Perspective on Human Rights Discrimination of Indonesian Migrant Workers in Malaysia Basid, Abdul; Abdul Adzim; Lilik Nur Kholidah; Amrulloh Amrulloh; Titi Mutiara Kiranawati; Nor Surilawana Sulaiman
al-'adalah Vol 23 No 1 (2026): Al-'Adalah
Publisher : Universitas Islam Negeri Raden Intan Lampung

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24042/adalah.v231.28287

Abstract

This study investigates the contributions of Gen-Z perspectives and the ‘Adālah Maqāṣhidi Resolution in addressing human rights discrimination against Indonesian migrant workers in Malaysia. Two central questions are explored: how young Indonesians perceive and support migrant-worker protection, and how maqāshid-based justice can inform a rights-protective policy ethic. Utilizing a qualitative descriptive-exploratory design, the research integrates an online survey of over 280 Gen-Z respondents aged 18–21, selected for their engagement with migrant-worker or human rights issues, alongside in-depth interviews, literature analysis, and a transcript-based review of the 2025 shooting case involving five Indonesian migrant workers in Malaysian waters. The findings reveal that respondents recognize migrant workers as a legally and socially vulnerable group, express strong concern for state responsibility, media advocacy, and human rights education, and identify digital platforms as strategic spaces for public pressure, although concrete participation varies. The analysis further demonstrates that ‘Adālah Maqāṣhidi provides a normative bridge between Islamic legal justice, human dignity, and migrant-worker protection by emphasizing equality before the law, prevention of harm, and public welfare. This study offers an integrated framework that links youth-based digital advocacy, transnational labor protection, and Islamic justice ethics and recommends stronger bilateral safeguards, rights literacy, and inclusive legal protections for both documented and undocumented workers

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