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Mukhammad Zamzami
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Teosofi: Jurnal Tasawuf dan Pemikiran Islam
Published by Universitas Islam Negeri Sunan Ampel
ISSN : 20887957     EISSN : 2442871X     DOI : 10.15642/teosofi
Core Subject : Religion, Social,
Religion Social Sciences
Teosofi: Jurnal Tasawuf dan Pemikiran Islam (ISSN 2088-7957, E-ISSN 2442-871X) diterbitkan oleh Program Studi Filsafat Agama Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Sunan Ampel Surabaya pada bulan Juni 2011. Jurnal ini terakreditasi pada 3 Juli 2014 sesuai Keputusan Menteri Pendidikan dan Kebudayaan Republik Indonesia Nomor 212/P/2014. Jurnal yang terbit bulan Juni dan Desember ini, berisi kajian seputar tasawuf, pemikiran Islam, tafsir sufi, hadis sufi, maupun fiqh sufi.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 14 Documents
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Search results for , issue "Vol. 6 No. 2 (2016): December" : 14 Documents clear
Eklektisisme Tasawuf: Metamorfosis Sufisme dan Relevansinya dengan Tarekat Modern Amir Maliki Abitolkha
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.435-459

Abstract

Among the background of the emergence of Sufism is the Muslim struggle against the contestation and power struggle of the Umayyads in the second century Hijri. The problems of power, politics and religious conflicts that gave birth to a pragmatic and materialist attitude by some Muslims were then addressed by some ascetics by voicing an ascetic attitude towards such matters. After developing and splitting into several tarekat, the ideological values of Sufism also changed and shifted and even led to the path of the ideology of Sufism. This shift is what this research wants to uncover, considering how important it is to explain the pure ideology of Sufism by presenting historical and contextual studies as a shield for worldly conflicts and power. By using literature research, this article concludes that the style of Sufi teaching that adheres to the eclecticism model has historical roots as a balance between the profane and the secular. The eclectic Sufi style contains three basic principles of Sufi teachings, namely realizing worldly life as an undeniable reality, spiritual practice rituals such as remembrance and relying on sharia. In addition, Sufi teachings with an eclectic style have a strong level of relevance to religious patterns in Indonesia, the pattern of Sunnī madhhab.
Relasi Sufisme dan Politik pada Masyarakat Mataraman di Kediri Taufik Alamin
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.460-492

Abstract

Since the thirteenth century AD, the presence of a new model of Sufism, neo-Sufism, has impacted the infiltration of political identity in the spiritual flow of the tarekat practicing society. The spiritual world of Sufism has experienced a paradigm shift in thinking, from what was originally a movement that balances the hereafter and the worldly things, but in the end this movement is also considered very pragmatic-contextual that enters the socio-political dimension. This article wants to provide a new understanding of how the balanced relationship between Sufism and politics occurs in the Mataraman community, Kediri, East Java. By using the non-participant observer technique, this article produces two things: first, the political culture formed in the Kediri Mataraman society has a centralized pattern, where both tarekat congregations and ordinary people devote themselves to any field of social problems to a kiai. Sufi kiai becomes the main role models because they are considered pious people for the Mataraman community. This recognition of the Sufi kiai figure forms a group of socio-political systems. Second, the political pyramid that developed in the people of Kediri City follows a hierarchical-centralized pyramid pattern, where the kiai/murshid tarekat are ordained as the movers and creators of the foremost political culture after the Kediri city government and business bureaucrats. This pattern of social structure becomes the link so that leadership can be achieved and become the material for formulating political strategies.
Kesalehan Beragama Komunitas Hijaber di Surabaya: Dari Etis-Normatif ke Estetik-Populis Rofhani Rofhani
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.493-515

Abstract

Muslimah fashion models evolve at a breakneck pace, altering not only consumption but also the perception of a person’s belief and piety. There are some wrangling overvalues, piety, and even the status of a Muslimah dressed in Islamic garb. The material and spiritual realms are fused in a dress symbol, which eventually leads to popular piety in everyday life. By integrating an ethical and aesthetic perspective into the material and spiritual realms, the existence and development of middle-class Muslimah clothing is an expression of an identity centered on the popularity of piety. By utilizing ethnographic methods such as interviews and observations of fashion trends and the Hijaber Mom Community in Indonesia, this article attempts to answer the question of whether fashion models should emphasize self-pity or follow current fashion trends. The article demonstrates how the religious practices of middle-class Muslimah have shifted. According to them, religious piety no longer occurs in a sacred space but rather in a public space. Muslimah dress evolved from ethical-normative to aesthetic-populist, resulting in the formation of popular piety and piety adapted to the development of fashion models.
Format Ulang Masa Depan Islam: Review atas Model Politik Pengetahuan pada Sunnī dan Shī‘Ī Muchammad Helmi Umam
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.516-540

Abstract

This article explores how Sunnī and Shī‘ī Muslims develop knowledge politics in accordance with their unique thought environments. This research discovers tentative evidence that the Muslim political leadership model plays an important part in the dynamics of Muslim society by employing a qualitative literature method with a descriptive-argumentative approach. Normatively, Sunnis and Shiites are similar, yet historically, there are strategic disparities. The notions of wilāyat al-‘ulamā’ in Sunnī and wilāyat al-faqīh in Shī‘ī have the similar content in terms of the politics of knowledge in forming leadership standards, but they have different methodologies for gaining knowledge and abilities. This article confirms that there are no normative issues with Islamic leadership and Islamic politics. Differences in perspectives on Islamic politics exist only in the model of political knowledge and technical state competencies. Furthermore, the constructive achievements of Islamic politics arise only when the leader chooses scientific leadership. In the golden age of medieval Islamic civilization, for example, the politics of knowledge spawned the culture of knowledge. During the period, the political leadership was successful in developing a wide range of information goods and useful tools for the people.

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