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Political Change Patterns of The Mataraman Society in Kediri: (Study of Political Sociology in Mataraman Kediri on Election of Political Parties) Taufik Alamin; Darsono Wisadirana; Sanggar Kanto; Hilmy Mochtar; Sholih Mu'adi; Mardiyono Mardiyono
Journal of Development Research Vol. 4 No. 2 (2020): Volume 4, Number 2, November 2020
Publisher : Lembaga Penelitian dan Pengabdian Masyarakat Universitas Nahdlatul Ulama Blitar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28926/jdr.v4i2.121

Social political change in society is one of the social facts that cannot be avoided. The socio-political phenomenon is a dynamic and tentative situation. This research is oriented towards analyzing the political changes of the Mataraman society in Kediri. The method used is qualitative descriptive approach with case studies. Primary and secondary data sources are obtained from interviews and references, supporting documents are used as a tool in describing the subject of the study. The results showed that the political dynamics in Kediri influenced the changes in political patterns of the Mataraman society in Kediri. The powerful socio-culture of Matraman society is not faded with the changes in political choices occurred.

Relasi Sufisme dan Politik pada Masyarakat Mataraman di Kediri Taufik Alamin
Teosofi: Jurnal Tasawuf dan Pemikiran Islam Vol. 6 No. 2 (2016): December
Publisher : Department of Aqidah and Islamic Philosophy, Faculty of Ushuluddin and Philosophy, Sunan Ampel State Islamic University Surabaya

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15642/teosofi.2016.6.2.460-492

Since the thirteenth century AD, the presence of a new model of Sufism, neo-Sufism, has impacted the infiltration of political identity in the spiritual flow of the tarekat practicing society. The spiritual world of Sufism has experienced a paradigm shift in thinking, from what was originally a movement that balances the hereafter and the worldly things, but in the end this movement is also considered very pragmatic-contextual that enters the socio-political dimension. This article wants to provide a new understanding of how the balanced relationship between Sufism and politics occurs in the Mataraman community, Kediri, East Java. By using the non-participant observer technique, this article produces two things: first, the political culture formed in the Kediri Mataraman society has a centralized pattern, where both tarekat congregations and ordinary people devote themselves to any field of social problems to a kiai. Sufi kiai becomes the main role models because they are considered pious people for the Mataraman community. This recognition of the Sufi kiai figure forms a group of socio-political systems. Second, the political pyramid that developed in the people of Kediri City follows a hierarchical-centralized pyramid pattern, where the kiai/murshid tarekat are ordained as the movers and creators of the foremost political culture after the Kediri city government and business bureaucrats. This pattern of social structure becomes the link so that leadership can be achieved and become the material for formulating political strategies.

FUNGSI WISATA PASAR TRADISIONAL PAPRINGAN BAGI MASYARAKAT DESA JAMBU, KECAMATAN KAYEN KIDUL, KABUPATEN KEDIRI A Zahid A Zahid; Nikmatus Sa’adah; Taufik Alamin
Ar Rehla: Journal of Islamic Tourism, Halal Food, Islamic Traveling, and Creative Economy Vol 1 No 2 (2021)
Publisher : Fakultas Ekonomi dan Bisnis Islam - Institut Agama Islam Negeri Tulungagung

Abstrak: Arus globalisasi saat ini tidak dapat dipungkiri terdapat fasilitas-fasilitas bagus dan modern yang sangat diminati oleh khalayak. Sehingga mampu menggeser segala sesuatu yang dianggap ketinggalan jaman dengan lebih memilih dan mengedepankan hal-hal yang dianggap lebih kekinian. Misalnya di daerah-daerah yang saat ini berlomba-lomba membangun pariwisata yang menghadirkan unsur modern dengan segala fasilitas kekinian yang dapat dinikmati oleh para wisatawan. Pembangunan pariwisata sangat menjadi prioritas utama sebagai upaya untuk kemajuan dan peningkatan terhadap potensi yang dimiliki, baik dari masyarakat maupun daerah. Hadirnya destinasi wisata modern yang juga mengusung pasar tradisional papringan dengan memasukkan budaya Jawa sebagai upaya untuk melestarikan serta mengenalkan kepada para pengunjung, menjadi tujuan utama masyarakat yang ada di Desa Jambu. Segala wujud tindakan yang dilakukan oleh masyarakat menurut Parson memiliki tujuan yang ingin dicapai, sehingga dengan memanfaatkan dan mengembangkan segala potensi yang dimiliki, kini desa tersebut menjadi destinasi wisata yang banyak dikunjungi oleh wisatawan baik dari dalam maupun luar kota. Adanya pasar tradisiona,l juga memberikan kesempatan bagi para wanita yang notabennya adalah ibu rumah tangga untuk bisa lebih mandiri dalam memenuhi kebutuhan keluarga. Pada era modernisasi saat ini dianggap memberikan kemudahan untuk dapat mempromosikan segala keunikan dan keistimewaan yang dimiliki oleh desa wisata tersebut. Kata Kunci: Pasar Tradisional Papringan, Masyarakat Desa Jambu, Fungsioanlisme Abstract: Current globalization can not be denied that there are good and modern facilities that are very popular with the public. So as to be able to shift everything that is considered outdated by preferring and prioritizing things that are considered more contemporary. For example in areas that are currently competing to build a tourism business that presents a modern element with all the current facilities that can be enjoyed by tourists. Tourism development is a top priority as an effort to progress and increase the potential of the community and region. The presence of modern tourist destinations that carry Papringan traditional markets by incorporating Javanese culture as an effort to preserve and introduce to visitors, became the main destination of activists in Jambu Village. All forms of actions taken by the community according to Parson have goals to be achieved. So that by utilizing and developing all the potential that is owned, the village has now become a tourist destination that is visited by many tourists both from within and outside the city. The existence of traditional markets also provides opportunities for women who incidentally are housewives to be more independent in meeting family needs. In the current era of modernization, it is considered to be easy to be able to promote all the uniqueness and privileges that are owned by the tourist village. Keywords: Papringan Tradisional Market, Jambu Village Community, Fungsionalisme.

POLA HARMONI SOSIAL MASYARAKAT MATARAMAN DI KOTA KEDIRI Taufik Alamin
Asketik : Jurnal Agama dan Perubahan Sosial Vol 5, No 2 (2021)
Publisher : Lembaga penelitian dan Pengembangan Masyarakat (LPPM) IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/ask.v5i2.3842

Since the days of the kingdom, the Kediri area has been inhabited by people from various ethnic groups, languages, religions, and beliefs. It also includes many places of worship such as mosques, churches, pagodas, temples, studios and Islamic boarding schools. The existence of these places of worship not only shows the level of plurality and tolerance of its citizens, this process also occurs over a long period of time. This study aims to reveal more deeply about the model of social integration carried out by the people of Kediri in the midst of dynamics and changes that continue to occur.This research was conducted using a qualitative method, using a case study approach in Kediri. Data was collected by using observation and interview methods and using relevant document sources. From these data, analysis and interpretation of the selected data is then carried out, to then draw a conclusion. Furthermore, the writing and construction of research results are carried out.The results of this study indicate that social integration in the Kediri community has been created in three forms of community social life, namely in the fields of slametan rituals, traditional arts and inter-religious relations. The three forms turned out to be able to become a binder for other social systems, even bridging interactions between actors and uniting them in a shared social system. The social integration model used in building social harmony is the proceduralist model and the assimilationist model.

Strategi Dakwah Kelompok Milineal di Kota Kediri (Studi Kasus Kelompok Kajian Saff) Taufik Alamin
Realita: Jurnal Penelitian dan Kebudayaan Islam Vol. 18 No. 1 (2020)
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Da'wah is part of the Islamic teaching movement. This movement can be carried out in various ways, as long as it is in accordance with the principles of Islamic teachings. One of the interesting dakwah strategy models in this study is the Shaff study community in Kediri. This study community is an association that provides space for millennials to be able to learn to deepen Islamic science. As for the purpose of this research is to find out how the da'wah strategy carried out by the Shaff Study group to youth in the City of Kediri and to determine the factors that are supporting and inhibiting the Shaff Study group in preaching. The results of this study indicate that the Shaff study is in the practice of preaching to the millennial generation as facilitator of event organizer and collaborating with outsiders. This activity is conceptualized with a youthful nuance, namely by using the sharring method or casually asking and answering questions and the language used by da'i is also contemporary slang. The style of dress used by the cleric also adapts to the conditions of today's youth. Even so, there are a number of factors that become supporters and obstacles.

Pola Harmoni Sosial Masyarakat Mataraman Di Kota Kediri Taufik Alamin
ASKETIK: JURNAL AGAMA DAN PERUBAHAN SOSIAL Vol. 5 No. 2 (2021): Asketik: Jurnal Agama dan Perubahan Sosial
Publisher : Prodi Sosiologi Agama

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/asketik.v5i2.702

Since the days of the kingdom, the Kediri area has been inhabited by people from various ethnic groups, languages, religions, and beliefs. It also includes many places of worship such as mosques, churches, pagodas, temples, studios and Islamic boarding schools. The existence of these places of worship not only shows the level of plurality and tolerance of its citizens, this process also occurs over a long period of time. This study aims to reveal more deeply about the model of social integration carried out by the people of Kediri in the midst of dynamics and changes that continue to occur. This research was conducted using a qualitative method, using a case study approach in Kediri. Data was collected by using observation and interview methods and using relevant document sources. From these data, analysis and interpretation of the selected data is then carried out, to then draw a conclusion. Furthermore, the writing and construction of research results are carried out. The results of this study indicate that social integration in the Kediri community has been created in three forms of community social life, namely in the fields of slametan rituals, traditional arts and inter-religious relations. The three forms turned out to be able to become a binder for other social systems, even bridging interactions between actors and uniting them in a shared social system. The social integration model used in building social harmony is the proceduralist model and the assimilationist model.

TRIANGLE OF POLITICAL POWER OF THE MATARAMAN COMMUNITY IN KEDIRI Taufik Alamin
Jurnal Sosiologi Agama Vol. 16 No. 2 (2022)
Publisher : Program Studi Sosiologi Agama Universitas Islam Negeri Sunan Kalijaga Yogyakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/jsa.2022.162-03

The political upheaval in the early days of reform had an impact on the formation of parties which were no longer monopolized by the political elites during the New Order era. This was evidenced by the democratic principle of transparency in the election of government officials. The development of the political culture at the regional level is different from the situation at the national level. The development of political culture at the regional level is more dominated by political thoughts and behavior based on a mature political culture. The Mataraman Kediri community has social and cultural characteristics that also influence their political traditions. In the context of general elections, the Mataraman community has a special characteristic in their political choices which is reflected in the choice and support for certain political parties, that the way the people elect depends on their past historical patterns. The results of this study indicate that the people of Mataraman Kediri have a synergistic political pattern known as thearchitecture of power politics. The relationship between the religious elite, entrepreneurs, and the government has a political synergy that is able to influence political patterns and maps in the Mataraman region of Kediri.

Analisis Modal Sosial dalam Pengentasan Kemiskinan Melalui Program E-Warung Di Kota Kediri Taufik Alamin; Ade Abizar Uyun
Realita : Jurnal Penelitian dan Kebudayaan Islam Vol. 20 No. 2 (2022): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v20i2.137

Poverty is one of the main problems in a government, not only developing countries, developed countries also have poverty problems even though the poverty rate is of course very different. Responding to President Joko Widodo's direction, the Ministry of Social Affairs formulated an e-Warung policy as a place for taking non-cash Food Assistance through collaboration with other parties (Bulog and Banks). The purpose of non-cash assistance is indeed directed at efforts to fulfill nutrition. In addition, the purpose of holding an e-Warung is an attempt to facilitate empowerment for beneficiary families (KPM) through joint group efforts (KUBE). Kediri City, which includes three sub-districts (Kota, Islamic Boarding School, Mojoroto) has sixteen e-Warung points. Each e-Warung has a different management system. This research is within the scope of the City of Kediri, is a qualitative research, using a case study approach that uses a conceptual framework to describe and fully understand e-Warung to find problems to produce solutions. The goal to be achieved in this research is the realization of the functions and objectives of the e-Warung as a policy in the form of empowerment.

Analisis Modal Sosial dalam Pengentasan Kemiskinan Melalui Program E-Warung Di Kota Kediri Taufik Alamin; Ade Abizar Uyun
Realita : Jurnal Penelitian dan Kebudayaan Islam Vol. 20 No. 2 (2022): Jurnal Realita: Jurnal Penelitian dan Kebudayaan Islam
Publisher : LP2M Institut Agama Islam Negeri (IAIN) Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/realita.v20i2.137

Poverty is one of the main problems in a government, not only developing countries, developed countries also have poverty problems even though the poverty rate is of course very different. Responding to President Joko Widodo's direction, the Ministry of Social Affairs formulated an e-Warung policy as a place for taking non-cash Food Assistance through collaboration with other parties (Bulog and Banks). The purpose of non-cash assistance is indeed directed at efforts to fulfill nutrition. In addition, the purpose of holding an e-Warung is an attempt to facilitate empowerment for beneficiary families (KPM) through joint group efforts (KUBE). Kediri City, which includes three sub-districts (Kota, Islamic Boarding School, Mojoroto) has sixteen e-Warung points. Each e-Warung has a different management system. This research is within the scope of the City of Kediri, is a qualitative research, using a case study approach that uses a conceptual framework to describe and fully understand e-Warung to find problems to produce solutions. The goal to be achieved in this research is the realization of the functions and objectives of the e-Warung as a policy in the form of empowerment.

PROSES DOMESTIFIKASI PEREMPUAN DALAM BUDAYA ARAB (Analisis Framing Model Zhongdang Pan Dan Gerald M. Kosicki Dalam Film Wadjda) Gita Murniasih; Diah Handayani; Taufik Alamin
Jurnal Mediakita : Jurnal Komunikasi dan Penyiaran Islam Vol. 2 No. 1 (2018): Jurnal Mediakita :Jurnal Komunikasi dan Penyiaran Islam
Publisher : Fakultas Usluhuddin dan Dakwah IAIN Kediri

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30762/mediakita.v2i1.978

Womendomestification has basically occurred from centuries ago. The view that women are weak creatures becomes one of the justifications of domestication behavior towards women. Wadjda film is one of the films depicting the life of Saudi women living with patriarchal cultural pressures wrapped with the teachings of Islam as a means of domesticizing women to the outside world (public). Wadjda’s film is the work of the first Saudi female filmmaker, Haifaa Al Mansour who seeks to illustrate the life of Saudi women. This study uses a gender analysis by Dr. Mansour Fakih on the manifestations of gender inequality and framing analysis of Zongdang Pan and Gerald M. Kosicki models. The results of the study indicate the occurrence of Saudi women’s domestication process which refers to the action of marginalization, stereotype, sub-ordination, double burden and polygamy. The contribution of this study is to give understanding to the women so that their awareness grow to fight for their public rights in order to get better treatment and to eliminate the negative views that have been attached to women.

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