International Journal of Nusantara Islam
International Journal of Nusantara Islam is focused on Islamic studies related to its teachings resources, thoughts, history, law, politics, economics, education, culture, Islamic propagation, communication, psychology, and science and technology available in the Nusantara territories i.e. Indonesia, Malaysia, Brunei Darussalam, Singapore, Thailand, the Philippines, and Timor Leste. This journal also covers contemporary Islamic issues emerging in the Nusantara territories or countries.
International Journal of Nusantara Islam invites and appreciates writers who write any Arabic or English scientific work in the form of both research report and significant opinion on Islamic studies and issues mentioned above. Any work published in this journal does not represent this journal editorial board‟s opinion and perspective, but merely its writer‟s findings and thought. For this reason, it is essential that the writer be fully responsible for whatever he or she wrote.
Articles
330 Documents
<![CDATA[Nāẓir Al-Waqf in Imam Syafi’i’s View and its Implementation in Indonesia ]]>
<![CDATA[Yedi Purwanto]]>;
<![CDATA[Hari Utomo]]>;
<![CDATA[Rasyida Noor]]>
<![CDATA[ International Journal of Nusantara Islam Vol 4, No 1 (2016): International Journal of Nusantara Islam ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ijni.v4i1.1202
<![CDATA[This article focuses on the possessing endowment that refers to the association that copes the endowment properties from the endower in order to be managed and developed based on its intentions (Act Number 41 of 2004 Article 1 Section 4). According to Imam Syafi’i, possessing endowment can be comprised by waqῑf, or mawqūf ‘alayh, or ḥākim. Dissimilarity with the constraints in the Government Regulations Number 28 of 1977, possessing endowment should be managed by individual or institution in contrast with the constraints that are mentioned by Imam Syafi’i. Evenly, Act Number 41 of 2004 Article 9 has mentioned possessing endowment may include: individuals, organizations, and institutions. This study examines that Nazhir Waqaf in Indonesia must be established referring to the view of Imam Syafi’i, Government Regulation Number 28 of 1977, and Act Number 41 of 2004 about The Endowment of Land Properties. Through literature review of Imam Syafi’i works and refers to Government Regulation Number 28 of 1977, Act Number 41 of 2004, and the Government Regulation Number 42 of 2006, this paper concluded that Nazhir Waqaf can be implemented referring to the view of Imam Syafi’i and also regulated under the Government Regulations Number 28 of 1977, Act Number 41 of 2004, and the Government Regulation Number 42 of 2006 about Endowment in Indonesia.]]>
<![CDATA[Guarantee in Islamic Law Perspectives: A Theoretical discussion of Fiqh Al-Muqārin/Madhāhib Comparison ]]>
<![CDATA[Muhajirin Muhajirin]]>
<![CDATA[ International Journal of Nusantara Islam Vol 6, No 1 (2018): International Journal of Nusantara Islam ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ijni.v5i2.1723
<![CDATA[Guarantee in Islamic Law Perspectives: Guarantee is a system that usually comes in the selling of automotive or electronics product, including others. The reason for this guarantee application for producer is basically to increase the selling rate of one product. While for the consumers this is a form of protection to the item they have purchased. There is indeed a mutualism relationship in this practice. The discussion of the application of guarantee in an Islam Law of trade practice is still being argued whether it is legal or not among the scholars. This happens because of the differences of foundation they use in establishing the legality of guarantee in Islam trade. The definition of guarantee in Indonesia state Law can be found in verse 1316 of Law Book, which is: guarantee is an enclose later from a product saying that the producers ensure a particular product from any worker mistakes and material failure during certain time. The result of this research is the enclosing of Guarantee given in trade as a promise between seller and buyer to ensure the satisfaction of the buyer. The consequence would be to replace the item by justifying its damage.]]>
<![CDATA[Scientific Thinking in Islamic Thought: Concept and its Importance ]]>
<![CDATA[Alias Azhar]]>
<![CDATA[ International Journal of Nusantara Islam Vol 5, No 1 (2017): International Journal of Nusantara Islam ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ijni.v5i1.1218
<![CDATA[God’s revelations, as the main source of knowledge, do not deny, in any way our brain’s functional capabilities. The Quran acknowledges the necessity and importance of the brain. Islamic epistemology regards the brain as the second source of knowledge after the revelations. The holistic perspective on knowledge that is gained by mankind is that it is constructed by man in the context of their thinking culture, education and social concepts. Therefore, in this regard, thinking method directly relates to the objectives of Islam and its Sharia, and gives a significant implication towards understanding and developing Sharia as a dynamic knowledge area. This study combines three (3) methods, content analysis; historical method and comparison of the review of the history of the construction of Islamic thought and the review of screening methods Sociology Society background. The discussion this article covers the definition and concept of scientific thinking skills and scientific Islamic thought and the approaches of critical thinking in Islamic scientific thought. In reality, Muslims are not prohibited by their religion to think scientifically through scientific thinking methods, provided that it does not contradict with Islam. Some knowledge which is built through scientific thinking can be used to understand the Quranic texts more profoundly. Also, undeniably, the eminence of God’s revelations has been made evident and exploited to proof the existence of Allah.]]>
<![CDATA[The Pattern of Islamic Moderate Movement in Java under Political Fluctuations in Early 20th Century ]]>
<![CDATA[Nostalgiawan Wahyudhi]]>
<![CDATA[ International Journal of Nusantara Islam Vol 3, No 2 (2015): International Journal of Nusantara Islam ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ijni.v3i2.1412
<![CDATA[The previous studies of Islamization in Java follow a clear distinction of Priyayi-Abangan-Santri thesis, which was gradually developed and incompatible to capture the changing of political preferences of Javanese Muslims. This paper examines what kind of patterns formed on the dynamics of the Islamization process in Java under the influence of socio-political changes. The output of this paper is to show the pattern of Islamization process in Java under the political dynamic changes of Indonesian politics in the early twentieth century. The pattern of Islamization in Java was influenced by ethical policy, the transmission of Middle East Islam, and caused by the politization of Islam by the Colonial government. The ethical policy encouraged the creation of a public space for political contestations that determined the new identity of Indonesian elite. The transmission of Middle Eastern Islam triggered the polarization of Javanese Muslims into two patterns: the modernist Muslim strengthened the pattern of Priyayi-Santri in urban communities with Islamization through modern institutions. In this, the traditionalist Muslim also developed an intellectual genealogy through Pesantren networks scattered in the rural areas created the pattern of Santri-Abangan. Meanwhile the politization of Islam by Colonial government created a benefit to the unification of Islamic institutions.]]>
<![CDATA[Islamic Education Foundation: An Axiological Philosophy of Education Perspective ]]>
<![CDATA[Arti Sri Rahayu]]>
<![CDATA[ International Journal of Nusantara Islam Vol 4, No 2 (2016): International Journal of Nusantara Islam ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ijni.v4i2.974
<![CDATA[This article is a literature study (library research), which aims to assess the qualitative description of the basis of Islamic education Axiological if viewed in the perspective of philosophy of education. To obtain the results of the study, the researcher uses several methods, among others: deductive, inductive, historical, and contextual. The type of research using library research (library research) with descriptive-analytic approach to data (primary and secondary) are qualitative. The results obtained is that Islam is the sistem of values that guide the Islamic way of life, in accordance with the guidance of Allah SWT. Axiology cornerstone of Islamic Education with regard to values, goals, and targets to be achieved in Islamic education. Those values must be included in the curriculum of Islamic education, among others: contains instructions morals; efforts for improving the welfare of human life on earth and happiness in the hereafter; contains endeavor to achieve a good life; contains values that can combine the interests of this world and the hereafter. So axiology Islamic education is understood as the value, benefits or educational function of Islam associated with various things in it. Islamic values that can be obtained from two main sources namely the Qur'an and the Sunnah of the Prophet became a reference of the concepts laden education and moral values of humanity itself. So, will created the order of life "future society" is so envisioned as something new to mankind.]]>
<![CDATA[Loyalty and Disavowal in Holy Qur’an Descriptive linguistic study ]]>
<![CDATA[Iman Kanani]]>;
<![CDATA[Zulkifli Mohd. Yusoff]]>
<![CDATA[ International Journal of Nusantara Islam Vol 3, No 2 (2015): International Journal of Nusantara Islam ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ijni.v3i2.1417
<![CDATA[This research aims to clarify the meaning of loyalty and disavowal from linguistic point of view, between the views of linguists, and the exegetes in the Lexicons and exegeses with analysis and debate. First of all, the researcher Indicates definition of loyalty as stated in the dictionaries, with bringing the examples from the Holy Qur’an and the views of the commentators about this issue, then analysis and discussion. Second, he defines Disavowal in the language, with a point of view from linguists, and interpreters, by analyzing and discussion the examples from the Noble Qur’an. Finally, it illustrates the application of the legal and practical concept of loyalty and disavowal, to enhance the significance of language. The importance of the current study is- according to researcher’s information- due to its doctrinal and sociological matter and nobody precede such a linguistic study of Loyalty. This research approaches the issue, using the method of descriptive and analytical, based on the description and analysis of the phenomenon.]]>
<![CDATA[The Needs for Official Sharia Compliance Audit Institution to Protect Customers of Islamic Banking: an Application through Ḥisba ]]>
<![CDATA[Bharudin Che Pa]]>;
<![CDATA[Mohd Roslan Mohd Nor]]>;
<![CDATA[Sanusi Abdul Manaf]]>
<![CDATA[ International Journal of Nusantara Islam Vol 5, No 1 (2017): International Journal of Nusantara Islam ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ijni.v5i1.1377
<![CDATA[The emergence of Islamic banking system in most banks in Malaysia nowadays bring a new era in Malaysian banking industry. This article discusses the needs for official sharia compliance audit institution to protect customers of Islamic banking. By using literature studies, this article concludes that one of the contributing factors which lead people to adopt Islamic banking system is their awareness of the serious and intolerable prohibition of riba. Some of the ways to ensure customers are well protected are to establish ḥisba institution as Sharia compliance audit body. The establishment of ḥisba institution allows it to stop the violation of Allah’s prohibition and protect the society. With the establishment of the institution, it can play an important role to solicit advice and to monitor performance so that the banks operate strictly as according to the Islamic regulations.]]>
<![CDATA[The Variables that Affect Murābaḥa Financing in Islamic Commercial Banks ]]>
<![CDATA[Uus Ahmad Husaeni]]>
<![CDATA[ International Journal of Nusantara Islam Vol 4, No 2 (2016): International Journal of Nusantara Islam ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ijni.v4i2.1446
<![CDATA[Murābaḥa financing is a type of financing that dominates the financing contract on Islamic banking in Indonesia. This shows that financing on the basis of sale (murābaḥa) has a greater contribution than the financing of the basis for the profit and loss sharing (muḍāraba and muṣāraka). The purpose of this study is to determine the factors that affect the financing of murābaḥa in the Islamic Commercial Banking in Indonesia by using variables Third Party Fund (DPK), Capital Adequacy Ratio (CAR), Financing to Deposit Ratio (FDR), Non-Performing Financing (NPF) and Return on Assets (ROA). The population in this study is the performance of Islamic Commercial Banks in Indonesia in the period of January 2014 to June 2016. The data used in this research is secondary data and sample selection by using purposive sampling method. The analytical tool used in this research is multiple linear regression analysis at significantly the rate of 5%. The results of this study indicate that the variable DPK, CAR, FDR, NPF, and ROA simultaneously have an influence on Murābaḥa. Coefficient determination test results show that the five independent variables affect the dependent variable amounted to 87.6% and the remaining 12.4% is influenced by other variables. Partially DPK, CAR, FDR, and ROA have a positive and significant effect on the financing Murābaḥa. While the NPF has no influence on Murābaḥa financing.]]>
<![CDATA[Implementation of Strategic Management Based on Finger Print Technology for Improving the Teachers Work Ethics ]]>
<![CDATA[Erwin Muslimin]]>
<![CDATA[ International Journal of Nusantara Islam Vol 4, No 2 (2016): International Journal of Nusantara Islam ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ijni.v4i2.1061
<![CDATA[This article discusses strategic management at the school for educators. Strategic management of the school for educators is to support the development and construction of an educational institution for excellence and quality. If in the modern era which are all based on technology, computers, applications and the Internet, it is very unfortunate if there is an educational institution that still apply strategic management within the school administrative data processing by hand. It will not be effective and will take a very long time. With the application of finger print-based strategic management to monitor it all, it will facilitate an educational institution in managing data administration required, especially to see the work ethic of an educator as seen from the attendance list presence. This study aims to determine the extent to which management implementations finger print-based strategies to improve work ethics of teachers in the State Madrasah Aliyah (MAN) 1 Bandung. The research was conducted by interview or observation related technologies, applications, and data administration for educators in the State Madrasah Aliyah (MAN) 1 Bandung. With the finger print-based strategic management, it will be easier for the school to monitor and assess the work ethic of existing educators in the school.]]>
<![CDATA[Multiple Contracts According to the Fatwa of National Sharia Council ]]>
<![CDATA[Bukhoree Lateh]]>
<![CDATA[ International Journal of Nusantara Islam Vol 4, No 1 (2016): International Journal of Nusantara Islam ]]>
Publisher : <![CDATA[UIN Sunan Gunung Djati Bandung ]]>
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DOI: 10.15575/ijni.v4i1.1184
<![CDATA[At the recent decades, the business activity in Islamic Financial Institutions consists of funding, financing, and service. These are addressed to economic development and improving the society welfare. In the line of funding, the people can invest their money such saving and deposit. Uniquely, deposits may be withdrawn at any time with the use of checks, gyro, forms of payment order, or money transfer. But, not all gyro transactions can be justified by Islamic law (Sharia) in which uses the principle of sharia mutual benefit. Therefore, the National Sharia Council National Sharia Council of Indonesian Council of Ulama (NSC-ICU) deems it necessary to be set in the Fatwa mu’ā mala form that can be used as the guidelines for the implementation of current accounts in Sharia Banking Institution. It is referring to the National Sharia Board Fatwa DSN-MUI Number: 01/DSN-MUI/IV/2000). Based on the reason, this paper will explain the Implementation of Multiple Contract (al-'uqū d al-murakkaba) according to the fatwa of National Sharia Council.]]>
