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Contact Name
Khairiah
Contact Email
khairiah@iainbengkulu.ac.id
Phone
+6285342358888
Journal Mail Official
nazarhusain80@gmail.com
Editorial Address
LP2M IAIN Sultan Amai Gorontalo jl. Gelatik no1 Kota Utara, kota Gorontalo Provinsi Gorontalo, Indonesia.
Location
Kota gorontalo,
Gorontalo
INDONESIA
Al-Ulum
ISSN : 14120534     EISSN : 24428213     DOI : https://doi.org/10.30603/au.v19i2.1051
Core Subject : Religion, Economy,
Al-Ulum adalah jurnal yang terbit berkala pada bulan Juni dan Desember, ditelaah dan direview oleh para ahli dalam bidangnya, diterbitkan oleh lembaga Penelitian dan Pengabdian pada Masyarakat Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo, Indonesia ISSN 1412-0534 E-ISSN 2442-8213 Al-Ulum telah diakreditasi dengan peringkat B oleh Kementerian Pendidikan dan Kebudayaan Keputusan Keputusan Direktur Jenderal Pendidikan Tinggi No. 53/DIKTI/Kep/2013 untuk periode 2013-2018. Sekarang, AL-Ulum telah terakreditasi sistem online dengan peringkat “Sinta 2” untuk periode 2018-2022 oleh Kementerian Riset, Teknologi, dan Pendidikan Tinggi SK No. 21/E/KPT/2018.
Arjuna Subject : Umum - Umum
Articles 13 Documents
Search results for , issue "Vol. 10 No. 1 (2010): Al-Ulum" : 13 Documents clear
Kanunisasi Hukum Islam di Indonesia Ajub Ishak
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This paper explores the implementation of Islamic law in Indonesia. Islamic law has been established and legally recognized in Indonesian Muslim society which certainly has the power to force the application of Islamic law to the people, especially Muslims. Canons of Islamic law derived from revelation to man; therefore, it is different with the canons of Islamic jurisprudence that there is no compulsion for the implementation involves aspects of human life, especially Muslims. In Indonesia, the canons of Islamic law had been implemented but are still limited in the scope of civil Islam. More specifically related to family law and its implementation is particularly devoted to the Muslim community.
Islamic Ethics and Abortion In The Schools of Hanafiyah and Malikyah Juhansar Andi Latief
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This study aims to discuss about abortion in Islamic ethical schools; Hanafiah and Malikiah Schools. Ethics and abortion are investigated, as well as their opinions and arguments about it. This is a library research conducted in order to find preconditions and arguments on abortion based on Islamic ethics. It sees and analyzes their different interpretation and understanding on abortion. This study then find that for Hanafiyans School, the iddah happens after 120 day or 4 months, while some of others say that it happens after 80 days there are some also state that it happens after 42 days. Otherwise, Malikiyans mention that it happens after 40 days. Abortion before iddah for most of Hanafiyah School is permitted. In contrast, most of Malikiyans totally forbid it even the fetus is still in the contraception period.
Perjanjian Asuransi Modern dalam Hukum Islam Sofhian Sofhian
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This paper explores some thoughts on modern insurance in the study of Islamic law. Also the commercialized insurance agreement in implementation which is classified haram according to Islamic law. And, the social-oriented insurance in order to create social welfare is acceptable of Islamic shari'ah. The concept of insurance is prohibited in the Islamic shari'ah is the concept of insurance in the treaty should be based on “aqad takafuli” or mutual help and in easing the burden or unprecedented risk, which is also called the "Kafal deed".
Fiqh Anak di Indonesia Rizal Darwis
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This article describes the concept of children fiqh in Indonesia with discussions covering status and child care. A child can legitimately be said to have a blood relationship with her/his father if she/he was born in a legitimate marriage. If the child is born illegitimately; then, she/he cannot be attributed to his/her father, except his/her mother alone. In the case of child care, most scholars have differed fiqh perspective. Many fiqh scholars stated that women has the authority to care for and educate children is more appropriate care for and educate children because their feminine nature. However, Hanafi and Maliki schools of thought argued that nurturing, caring and educating children is the right caregiver (mother or a representative). Associated Muslim scholars contended that the right of al-hadhanah is the rights of the two parents. Wahbah al-Zuhailiy argued that the rights of alhadhanah belong to association between mother, father and children. If a dispute arises among these three parties; then, the priority is focused on the rights of the cared-child.
Pemerintahan dalam Perspektif Al-Quran Fahrul Abd. Muid
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Governmental is very important for a community of nations, because the government guarantee an orderly system of life will be realized. In Islam, it is widely known the term “al-siyasah al-syar’iyyah” (religious politics) and formal leadership are so-called caliphate, sultan, Imamat, and uli al-amr. The Qur’an does not specify a particular form and style of government for Muslims; therefore, they have the freedom to choose the form of government. The Qur'an only contains the basic values of ethics and political morality as a foundation of a state or a nation. Government (khalifah), in carrying out development tasks should refer to its functions and duties as the khalifah. That is the responsibility of realizing the benefit for the people based on four basic principles: honesty, justice, discipline, and consultation (democracy).
Mark Up, Bai` bi Tsaman Ajil dan Kredit menurut Manajeman Keuangan Islam Mustofa Mustofa
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This paper is aimed to provide a clear picture of differences in interest or usury and mark-up that has sometimes lead to miss-interpretation within community in a variety of banking transactions, especially on credit. The difference in price (mark up) in a murabahah transaction by “bai `bi tsaman ajil” cannot be equated with loan transactions in conventional banks, if the mark up its credit determination based on changes in interest rates that apply to each bank and can be changed at any time based on changes in interest rates, and determination that is made unilaterally by the creditor without first bargaining with the debtor. While at “murabahan bai wa tsaman ajil”, setting his mark up is made in advance at the time of the transaction and does not change until the end of the agreement.
Perilaku Ekonomi Perspektif Islam M. Asy’ari
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This paper examines the economic behavior according to Islamic ethics. In economic theory, human behavior deals with four issues: production, distribution, service and consumption. There are four things assessed in Islamic ethics, four things related to the purpose of human life, the concept of good luck, property rights, and employment. The main argument proposed in this article is that Islam does not rule out the existence and worldly possessions, as long as they do not ignore the life hereafter. The purpose of life and human life is to gain happiness in this world and the hereafter as well. Therefore, ethics of Islam appreciate the professional as an integral part of religious orders.
Fikih Lingkungan Muhammad Ghufron
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This paper discusses the concept of environment in the perspective of Islamic law (fiqh). Understanding of environmental issues (fiqh al bi `ah) and the treatment needs to be placed on an ethical and moral foundation to support all efforts that have been made and nurtured during this even though it has not been able to cope with environmental degradation. Fiqh environment in order to awaken people of faith to realize that environmental issues are not released from the responsibility of man who is faithful and a mandate from Allah to preserve and protect nature from all sorts of damage and destruction that resulted in his own life-threatening. Environmental conservation law is fardlu kifayah. That is, all those individuals and groups responsible for environmental protection, and should be involved in the handling of environmental damage.
Organisasi Islam dan Pengembangan Hukum Islam di Indonesia Fitriyani Fitriyani
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

This paper discusses about Islamic organizations and its influence on the formation and development of Islamic law in Indonesia. The idea to incorporate Islamic law into the reality of the lives of the people of Indonesia is in line with the call for reform of Islamic law which arises in most Mulsim countries since the early twenty century. Institutional and constitutional reforms at the level of religious organizations such as Muhammadiyah, Nahdatul Ulama (NU), and the Islamic Union (Persis), which are often regardd as the modern movement of Islamic organizations in Indonesia.
Posisi Fatwa dalam Diskursus Pemikiran Hukum Islam Sofyan A. P. Kau
Al-Ulum Vol. 10 No. 1 (2010): Al-Ulum
Publisher : Institut Agama Islam Negeri (IAIN) Sultan Amai Gorontalo

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Abstract

Fatwa is a dynamic product of Islamic law. As a result of ijtihad, the presence of a fatwa does not stand alone. Hermeneutically, there are many factors that influence the inference-making legal decisions (fatwa), although theoretically the legal decision based on legal texts and particular methodology. This paper shows that there have been methodological inconsistencies in the fatwa. Fatwa is typically based on conventional methods, i.e., by referring to the al-Quran, Hadith, Consensus and kiyas. However, in certain cases, this method is not applied. This is due to several factors including ideological factor.

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