cover
Contact Name
Sunandar Macpal
Contact Email
macpal@iaingorontalo.ac.id
Phone
+6282194001028
Journal Mail Official
farabi@iaingorontalo.ac.id
Editorial Address
IAIN Sultan Amai Gorontalo Jl. Gelatik, No. 1, Heledulaa Utara, Kota Gorontalo
Location
Kota gorontalo,
Gorontalo
INDONESIA
Farabi
ISSN : 19070993     EISSN : 24428264     DOI : -
Core Subject : Religion,
Farabi is an academic journal published by the LPPM IAIN Sultan Amai Gorontalo, INDONESIA. Farabi published twice a year (every six months, ie Juni aThis journal focuses on Ushuluddin and Islamic Thought. It dedicates as public space to develop and promote Islamic thought, idea, and philosophy based on the original research and current issues which are underlying the value of tolerance and moderation, such as the following but not limited to these specific issues.
Articles 7 Documents
Search results for , issue "Vol 19 No 2 (2022): Farabi" : 7 Documents clear
KONTESTASI PEMAKNAAN RITUAL TABUT (PERSPEKTIF IDEOLOGI DAN KEKUASAAN) Femalia Valentine; Taufik R Talalu
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.2867

Abstract

There is a contention between the government and the Tabut enthusiast. Through the political and economic power, the government made Tabut as a cultural commodity while Tabut enthusiast continue to maintain the existence of the sacred of the Tabut ritual with the symbolic power they have. The contention should not be a conflict trigger, but understood as a treasure and diversity of thoughts in understanding culture of plural society in Bengkulu. This paper describes the factors that cause contention in the perspective of Islamic communication, ideological theory and power, reasons for diversity in the concept of pluralism can lead to contention of meaning and reasons for discourse and lived culture can be a diversity of thoughts. This research uses ideology and power theory approach, which explains about ideology in Marx’s view, pluralism, discourse, and lived culture. This relation involves ideologies and strengths of each group. It is also creating pluralism that positions the government of Bengkulu as the holder of political and economic power which in the end of gave rise to Tabut Pembangunan as a tourism commodity that aim to improve the community’s economy.
Cultural-Based Da’wah Education: A Study toward Totamma’ Tradition in Pambusuang Village Community of Balanipa District of Polewali Mandar Regency: A Study toward Totamma’ Tradition in Pambusuang Village Community of Balanipa District of Polewali Mandar Regency Moh. Azwar Hairul; Mabrur Mabrur
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.2898

Abstract

This article discusses cultural-based da'wah education against Totamma tradition which develops in the Pambusuang Village, Balanipa District, Polewali Mandar Regency. There are main issues studied that are reviewing the arguments how the tradition is strongly vigorous the relationship between cultural values and religion in the Totamma tradition? and what the meaning of content da'wah education in it?. This article is part of the qualitative research with phenomenological theory of da'wah proposed by Nur Sham became a framework for understanding and analyzing the data. This theory believes that every proselytizing process must be concerned with the purpose internal persuasive and can also be determined by the external persuasive cause. The conclusion of this study refers to three things: First, the tradition of Totamma is an expression of gratitude for children's success in the process of learning to read the Qur'an. Second, the relationship between religious and cultural values in the Totamma tradition is accommodative-theologianistic. The three endeavors to embed mental health and motivation to religious teachings are realized in three things, such as the development of children's qualities, the traditional values provision, and the religious emotional cultivation at an early age. Keywords: Da'wah Education, Culture, Totamma’ Tradition
PARADIGMA ISLAM PROFETIK: Melacak Nilai-Nilai Moderasi Beragama Dalam Pemikiran Kuntowijoyo Nasar Lundeto; Syamsun Ni’am
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.2961

Abstract

Penelitian ini merupakan analisis terhadap konsep moderasi beragama yang terkandung dalam paradigma Islam yang digagas Kuntowijoyo, yaitu ilmu sosial profetik. Paradigma Islam Kuntowijoyo merupakan epistemologi Islam yang digunakan sebagai metodologi keilmuan Islam dalam memahami teks secara kontekstual dan bertujuan menjadikan agama sebagai basis ilmu sosial. Metode penelitian yang digunakan adalah penelitian kepustakaan, yaitu mengambil data dari sumber kepustakaan seperti dokumen, buku, jurnal dan sebagainya, yang dijabarkan untuk menyusun suatu narasi dalam suatu penelitian. Ada beberapa rumusan masalah yang menjadi fokus penelitian ini, antara lain: 1) menelusuri tipe pemikiran Islam Kuntowijoyo. 2) menjelaskan konsep moderasi beragama. 3) menelusuri nilai-nilai moderasi beragama dalam pemikiran Kuntowijoyo.
Pluralisme dan Kerukunan Umat Beragama di Kabupaten Alor Nusa Tenggara Timur Perspektif Maqashid Al-Ummah Husnul Qodim; Rizal Darwis
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.3029

Abstract

Harmony in a society is the urgency and desire of every human being. especially in religious pluralism in Indonesian society. In this plurality, the potential for conflict may occur. This study aims to analyze pluralism and religious harmony in Alor Regency, East Nusa Tenggara. This type of research is literature with primary data sources coming from books, articles, and studies related to pluralism, religion, and community harmony, especially those related to the people of the Alor Regency. The data collected was processed and analyzed by qualitative description. The results show that the people of Alor Regency always maintain harmony against the differences that live in society. Appreciation for the local wisdom of the Alor people also plays an important role. On the other hand, the role of the local government is an important pillar that can guard pluralism and the creation of harmony between religious people of different beliefs. The dialogue and collaboration between the government and the people of Alor have had a positive impact. The existence of tolerance among religious believers that has been carried out by the Alor community is a form of benefit for the people (maqashid al-ummah) in the context of Islamic law.
MENJAGA TRADISI WALISONGO:: Urgensi Moderasi Beragama bagi Penguatan Kajian Kebangsaan, Keberagamaan dan Tradisi Lokal Bagi Mahasiswa Perguruan Tinggi Kurnia Muhajarah
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.3041

Abstract

Abstract: The visions of some groups about nationality, diversity and local traditions always confront each other as if they are contradictory and impossible to reconcile. The concept of citizenship does not conform to Islamic teachings, especially to local traditions, because the regulation of human life is not in the hands of the national state, but in the hands of the Islamic state. This article aims to explore the urgency of Islamic moderation in higher education to strengthen national, religious and local traditions. This study uses a descriptive qualitative method and a literature review. Using this method, it is expected that researchers can comprehensively analyze the importance of Islamic moderation in higher education using national, religious and local traditions. These triangles are interconnected and mutually reinforcing. This is the reality of human civilization, recognized in Islamic teachings as part of God's will in creating heterogeneous people. Students should be taught Islamic moderation so that their religious views and attitudes reflect national values. Based on the results of the investigation, it was found that many things were national, religious and local traditions that do not conflict with Islam; and the need to integrate the subject of Islam and religious moderation with other courses.
PERAN PEREMPUAN ISLAM DALAM PEMBANGUNAN DESA DI KABUPATEN BONE BOLANGO Hendra Yasin; Jurisman Kadji
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.3483

Abstract

Abstract: Seeing the extent to which the role and constraints of Islamic women in village development in Bone Bolango district, Gorontalo Province is interesting to observe. At least because the context of bone bolango is so strong in its customs and Islam that often differentiates women and men. Although in Islam the role of women is not a problem. However, in the context of Gorontalo custom, more specifically in Bone Bolango, there is a place that has a traditional nuance, which women cannot enter. However, there is something that can be said to be an anomaly, namely the presence of women in filling the sub-district office. There are even female deputy district heads who were born from a direct election process. This type of research is Mixed Method Research (MMR) with Explanatory type. The research location is in Bone Bolango district. Using a structuration theory framework approach which includes structure and agency the researcher concludes several things namely women have a big role in village development in Bone Bolango Regency. Structurally, women receive support including significance (stock of knowledge), legitimacy (rules that favor women) and domination (authority/power that is pro-women). In terms of agency/women themselves have the capacity and capability, especially in terms of networking. Even so, it cannot be denied that culture contributes to hindering the role of women. Keywords: Role, Islamic Women, Structuration
Hijrah anak Punk pada Komunitas Bikers Subuhan Kotamobagu Mustamin, Kamaruddin; Macpal, Sunandar; Maulasa, Aisma
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.7582

Abstract

Street children, including punk youth, are often associated with negative social stigmas such as delinquency, deviance, and public disorder. However, this generalization does not fully capture the lived experiences of punk youth, particularly those involved in the Bikers Subuhan Community in Kotamobagu. This study aims to examine the hijrah process, the factors motivating it, and the transformation of religious behavior among punk youth after joining the community. Employing a qualitative method with a phenomenological approach, this research focuses on the subjective experiences and meanings constructed by the participants. Data were collected through in-depth interviews, participant observation, and documentation, involving former punk youth as primary informants, as well as community leaders and residents as supporting informants. The findings reveal that hijrah is understood as a multilayered and ongoing spiritual transformation, encompassing i‘tiqadiyah hijrah (realignment of faith and intention), fikriyah hijrah (transformation of mindset), syu‘uriyyah hijrah (shifts in preferences and lifestyles), and sulukiyyah hijrah (moral and behavioral transformation). This process unfolds gradually through personal experiences, emotional struggles, and strong community support. Analysis based on Max Weber’s theory of social action indicates that post-hijrah behavioral changes are shaped by the interplay of instrumental rationality, value-oriented rationality, traditional action, and affective action. The study concludes that hijrah among marginalized groups is not merely a symbolic change but a profound reconstruction of identity, life orientation, and social relations, contributing to the strengthening of religious commitment and community solidarity.

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