Garuda - Garba Rujukan Digital

Mappacci Interconnection in Bugis Tradition and Strengthening of Pangadereng (Ethics) Mustamin, Kamaruddin; Yunus Salik
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.5177

The purpose of the study illustrates that marriage contains good social values in character education. Ethnographic method is the research of the culture of a community. Ethnographic research involves extensive observations of the Bugis community in Tana Luwu, most often through participant observation, where researchers immersed in the daily lives of the community and observed and interviewed participants in the group. Bugis wedding ceremony in the implementation of mappacci or tudampenni means cleanliness of the body and sanctity of the soul. The value of sacredness is clearly seen from the implementation of various special rituals such as bathing refuse bala, reading barzanji things is the value of respect for women. On the other hand, community marriage has character values such as help; It is clearly a social value embodied in this tradition. The concept of help cannot be separated from the principle of gotong royong. Solidarity; The value of solidarity cannot be separated from this tradition. What's more, there has been a value that is maintained in this tradition, namely gotong royong and please help. Communicative; It is one of the most important parts of this tradition, because if there is no communication in any case, then it is very impossible that stage by stage of the implementation of the mappanre temme' tradition will be carried out. Ethics in Bugis culture can strengthen pangedereng (customs) and connect with each other.

Dialectics Revelation and Local Culture In The Tradition Of Mappanre Temme’ Mustamin, Kamaruddin; Basri; Pamulang, Yunus
JURNAL PENELITIAN Vol. 19 No. 1 (2022)
Publisher : Universitas Islam Negeri K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/jupe.v19i1.5030

This research aims to illustrate the integration between revelation and the local culture of the Sengkang city community. This research uses qualitative research with historical and anthropological approaches. The tradition of Mappanre Temme', also known as Mappanre Lebbe, is a traditional event of Khataman al-Qur'an conducted by the Bugis community as a form of worship because one of the family members has been ready or has finished reading the Holy Qur'an. Mappanre Temme' implemented maccera, which means as a thank you to ustadz (teacher) and hand over foodstuffs, and as a thank you to parents by slaughtering cows, goats, or chickens, depending on the level of community performance. Maccera can be livestock or foodstuffs such as rice, coconut, and bananas. The phenomenon of Mappanre Temme' is always hereditary by the people of Sengkang city, Wajo Regency, South Sulawesi is not only a culture that appears just like that. But this tradition arises because it is inspired by a hadith, as a form of practice from the companions of the Prophet, referred to as the mauquf hadith, which later developed into a tradition inherent in society.

Mappacci Interconnection in Bugis Tradition and Strengthening of Pangadereng (Ethics) Mustamin, Kamaruddin; Yunus Salik
Hikmatuna : Journal for Integrative Islamic Studies Vol 8 No 1 (2022): Hikmatuna: Journal for Integrative Islamic Studies, June 2022
Publisher : UIN K.H. Abdurrahman Wahid Pekalongan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.28918/hikmatuna.v8i1.5177

The purpose of the study illustrates that marriage contains good social values in character education. Ethnographic method is the research of the culture of a community. Ethnographic research involves extensive observations of the Bugis community in Tana Luwu, most often through participant observation, where researchers immersed in the daily lives of the community and observed and interviewed participants in the group. Bugis wedding ceremony in the implementation of mappacci or tudampenni means cleanliness of the body and sanctity of the soul. The value of sacredness is clearly seen from the implementation of various special rituals such as bathing refuse bala, reading barzanji things is the value of respect for women. On the other hand, community marriage has character values such as help; It is clearly a social value embodied in this tradition. The concept of help cannot be separated from the principle of gotong royong. Solidarity; The value of solidarity cannot be separated from this tradition. What's more, there has been a value that is maintained in this tradition, namely gotong royong and please help. Communicative; It is one of the most important parts of this tradition, because if there is no communication in any case, then it is very impossible that stage by stage of the implementation of the mappanre temme' tradition will be carried out. Ethics in Bugis culture can strengthen pangedereng (customs) and connect with each other.

MAKNA KESALEHAN BAGI MUSLIM DALAM PENDEKATAN FENOMENOLOGI Qalby, Nur; Hasanah, Miftahul; Hidayah, Mutmainna Yusra; Mustamin, Kamaruddin
Jurnal Ushuluddin: Media Dialog Pemikiran Islam Vol 27 No 2 (2025): Agustus 2025
Publisher : Fakultas Ushuluddin dan Filsafat Universitas Islam Negeri Alauddin Makassar

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24252/jumdpi.v27i2.60508

In the Islamic perspective, piety is understood as a sincere commitment by an individual to practice religious teachings, both in personal devotion and social interaction. However, in practice, piety is often narrowly interpreted as ritualistic acts of worship. Alongside the dynamics of modern life, the concept of piety has evolved to become more comprehensive—encompassing not only spiritual connection with God but also social concern and meaningful contributions to the community. This study adopts a phenomenological approach to explore the meaning of piety as experienced in diverse social and cultural contexts. The findings reveal that piety today manifests not only through religious practices such as prayer, almsgiving, and charity, but also through the expression of Islamic values in digital spaces. Furthermore, Islamic educational institutions play a crucial role in shaping the religious character of the younger generation, enabling piety to be integrated into daily life. Thus, piety is positioned as a balance between vertical devotion to God and horizontal responsibility toward fellow human beings, particularly in multicultural societies.

Mitos Dalam Tradisi Melaut: Persepsi Masyarakat Nelayan di Desa Bakida, Bolaang Mongondow Selatan, Sulawesi Utara Mauludu, Mohamad Yayat; Mustamin, Kamaruddin; Wahyudin, Naufal Ilma
TADAYYUN: Journal of Religion, Social and Humanities Studies Vol 1 No 01 (2023): ISLAM DAN BUDAYA LOKAL
Publisher : Program Studi Sosiologi Agama, FUD, IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar

This paper examines the myths in the fishing tradition of the fishing community in South Bolaang Mongondow. This type of research is qualitative with a sociological and anthropological approach that seeks to explain myths in the sea to the people of Bakida Village, Helumo District. The technique used in this research is observation, interview and documentation. The results showed that as fishermen, the seafaring community of Bakida Village, Helumo sub-district view the myths when going to sea as a tool to maintain their sense of superiority to the outside community, triggering their enthusiasm to prove to the outside world their existence in the marine world. The existence of the myth is constantly maintained as an obligation that should not be overstepped. The impact of these myths occurs in socio-cultural life, slowly fading because fishermen think that these myths have existed since time immemorial before they were in that place, in economic life the existence of myths is also not really felt by the community because they consider these myths as unwritten rules. whether they like it or not, they have to follow.

RECONTEXTUALIZING CLASSICAL PHILOSOPHY IN ISLAMIC PUBLIC SPHERE: FAHRUDDIN FAIZ’S NGAJI FILSAFAT AS A POSTMODERN PEDAGOGICAL PRACTICE Mustamin, Kamaruddin; Muhammad Alwi HS
Rausyan Fikr: Jurnal Ilmu Studi Ushuluddin dan Filsafat Vol. 21 No. 2 (2025): Juli - Desember 2025
Publisher : Fakultas Ushuluddin, Adab dan Dakwah, Universitas Islam Negeri (UIN) Datokarama Palu, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24239/rsy.v21i1.5110

This research examines how classical philosophy is recontextualized within the Islamic public sphere through Ngaji Filsafat study sessions led by Fahruddin Faiz. The phenomenon is analyzed as a form of postmodern pedagogy that renegotiates the boundaries between Islamic tradition and rational-philosophical thought. Using a qualitative approach, the study explores how the values and concepts of classical philosophy—such as the ideas of Socrates, Plato, Aristotle, Al-Ghazali, Ibn Sina, and others—are presented in a lecture format that resonates with urban Muslim communities. The findings reveal that Ngaji Filsafat serves as an alternative space of articulation, blending spirituality, rationality, and critical reflection in a fluid, inclusive, and context-sensitive manner. This reflects a new dynamic in contemporary religious practices, one that challenges the dichotomy between faith and reason while opening new possibilities for philosophical education in Muslim societies. The study concludes that the recontextualization of classical philosophy is not only feasible within the Islamic public sphere but also flourishes through non-traditional, dialogical, and deconstructive pedagogical approaches.

Dari Wahyu ke Tradisi: Makkalepu dan Epistemologi Pembacaan Al-Qur’an dalam Kebudayaan Sulawesi Selatan Mustamin, Kamaruddin; HS, Muhammad Alwi
AT-TAISIR: Journal of Indonesian Tafsir Studies Vol. 6 No. 1 (2025): AT–TAISIR: Journal of Indonesian Tafsir Studies
Publisher : LPPM Institut Daarul Qur'an Jakarta, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar

This article aims to explore makkalepu as a representation of Qur’anic reading epistemology within the cultural context of South Sulawesi, functioning as a medium for transmitting divine revelation through traditional praxis. The author argues that makkalepu is not merely a method for learning Arabic script (huruf hijaiyyah), but a form of lived knowledge embedded in the cultural space of Muslim communities. This study employs a qualitative approach using ethnographic methods. Data were collected from both fieldwork and textual sources, then analyzed through the lens of local epistemology. The article finds that makkalepu serves as a pedagogical method for Qur’anic instruction that contains a localized epistemological system in the process of transforming revelation into a lived Islamic tradition. As a form of living epistemology, makkalepu reflects the integration of Islamic values with the cultural fabric of South Sulawesi. Its presence affirms that Islamic epistemology is not ahistorical or purely ideal, but capable of evolving within rooted and dynamic cultural contexts. These findings are significant for the development of contemporary Islamic epistemology, particularly in highlighting how revelation is understood, experienced, and transmitted through localized and practical traditions.

Hijrah anak Punk pada Komunitas Bikers Subuhan Kotamobagu Mustamin, Kamaruddin; Macpal, Sunandar; Maulasa, Aisma
Farabi Vol 19 No 2 (2022): Farabi
Publisher : LPPM IAIN Sultan Amai Gorontalo

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.30603/jf.v19i2.7582

Street children, including punk youth, are often associated with negative social stigmas such as delinquency, deviance, and public disorder. However, this generalization does not fully capture the lived experiences of punk youth, particularly those involved in the Bikers Subuhan Community in Kotamobagu. This study aims to examine the hijrah process, the factors motivating it, and the transformation of religious behavior among punk youth after joining the community. Employing a qualitative method with a phenomenological approach, this research focuses on the subjective experiences and meanings constructed by the participants. Data were collected through in-depth interviews, participant observation, and documentation, involving former punk youth as primary informants, as well as community leaders and residents as supporting informants. The findings reveal that hijrah is understood as a multilayered and ongoing spiritual transformation, encompassing i‘tiqadiyah hijrah (realignment of faith and intention), fikriyah hijrah (transformation of mindset), syu‘uriyyah hijrah (shifts in preferences and lifestyles), and sulukiyyah hijrah (moral and behavioral transformation). This process unfolds gradually through personal experiences, emotional struggles, and strong community support. Analysis based on Max Weber’s theory of social action indicates that post-hijrah behavioral changes are shaped by the interplay of instrumental rationality, value-oriented rationality, traditional action, and affective action. The study concludes that hijrah among marginalized groups is not merely a symbolic change but a profound reconstruction of identity, life orientation, and social relations, contributing to the strengthening of religious commitment and community solidarity.

Title

Found 8 Documents
Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title Search

Found 8 Documents Search

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Abstract

Title

Found 8 Documents
Search