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IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan
Published by Institut Agama Islam Negeri Salatiga
ISSN : -     EISSN : -     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 18, No 1 (2018)" : 7 Documents clear
Justifikasi hukum Islam atas pajak dalam perspektif hukum dan ekonomika Arvie Johan
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 18, No 1 (2018)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v18i1.1-16

Abstract

In the earliest period of islam, islam introduced jizya, kharaj, and 'ushr as taxes. In its development, taxes are expanded into more complex types such as: income tax, value added tax, land tax, and customs. This expansion of tax base requires justification of how extent islamic law covers scope for expansions of tax base. This paper uses a law and economics approach to examine the range of islamic law to conform scope for expansions of tax base. The paper scrutinises in advance a common dilemma between Islamic law and law and economics in dealing with taxes: budgetair and deadweight loss. To achieve welfare, good taxes concern several aspects, among other: a large number of tax object, cross demand elasticity, a impact of reducing the gap, and low cost administration.
Paradigma baru fiqih perdagangan bebas: Dialektika ulum al-din dan hukum negara Akmal Bashori
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 18, No 1 (2018)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v18i1.81-98

Abstract

The people of the world (Muslim) enter a new era where between free countries do trade relations without any customs duties, this is called free trade. Everything is governed by market players who have strong capital, rooted in the concept of capitalism. Although Islam advocates seeking as much treasure as you live forever, however, Islam does care about each other. With the advent of free trade, what should the Indonesian state do? Do you have to sacrifice the withdrawal of customs levy which has been the country's income? How does Islam see this? What is the concept that offer fiqih about free trade? The key problem must be between the science of religion with the state so that the policies taken by the state bring maslahat to millions of Indonesian people.
Kontroversi hukum cadar dalam perspektif dialektika syariat dan adat Muhammad Kudhori
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 18, No 1 (2018)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v18i1.33-56

Abstract

AbstractThe debate of wearing veil happened since Sahabah having different opinion in translating the meaning of hijab (ayah that contains of commandeering women to cover their body) itself. This difference about wearing veil makes us to discuss more from fiqh perspective. It is about covering women’s body from other man (ajnabi). The great religion teacher (ulama) said that the rule of using veil is divided into three parts. They are Must (wajib), Sunnah (sunah), Mubah. Some of them said that veil (cadar) only for fashion or habitual. There is no relation between wearing veil with sharia. Another opinion, such as the Great Religion Teacher of NU (Nahdatul Ulama) said that women should wear veil. In conclusion, the wearing of veil is a khilafiyah problem among the Great Religion Teacher. The wise step to face it that receiving many kinds of opinions about wearing veil. The pro side should not feel the best among others. the cons side also should not blame the pro side. Each of them might not use their law and policy to obstruct other group to obey their rule based on their understanding and believing, because it is guaranteed by the constitution of 1945. Wearing veil or not is a privilege for each woman and it is already guaranteed by the constitution itself. For woman who wearing veil, they should be flexible. It means, in certain condition, they need to open their veil.Keywords: veil, woman, aurat, sharia, khilafiyah. Abstrak:Perdebatan tentang cadar telah terjadi sejak masa para sahabat saat mereka berbeda pendapat dalam menafsiri ayat h}ijab (ayat yang berisi perintah menutup aurat bagi perempuan). Perbedaan ini kemudian merambah pada ranah fikih tentang aurat perempuan yang harus ditutupi saat berada di hadapan laki-laki lain (ajnabi). Dari penulusuran pendapat para ulama, hukum memakai cadar setidaknya terbagi menjadi tiga; wajib, sunah dan mubah. Ada sebagian ulama yang berpendapat cadar hanyalah merupakan fashion atau kebiasaan (adat). Cadar masuk dalam ranah budaya yang sama sekali tidak berkaitan dengan syariat. Penulusuran terhadap pendapat para ulama Nusantara yang kitab-kitabnya banyak dikaji dan dijadikan rujukan oleh muslim Nusantara, terutama kalangan pesantren yang bercorak Nahdlatul Ulama (NU) menunjukkan bahwa para ulama Nusantara banyak yang menganjurkan pemakaian cadar. Dari sini dapat disimpulkan bahwa cadar merupakan permasalahan khilafiyah di kalangan para ulama. Sikap yang paling bijak dalam menanggapi permasalahan ini adalah saling menghargai berbagai macam pendapat yang ada. Kelompok yang pro dengan pemakaian cadar hendaknya tidak merasa pendapatnya paling benar, sehingga menyalahkan kelompok lain yang tidak sepakat dengan pemakaian cadar. Demikan pula sebaliknya, kelompok yang tidak sepakat dengan cadar juga tidak boleh menyalahkan kelompok yang memakai cadar. Masing-masing juga tidak boleh menggunakan kebijakan dan kekuasannya untuk menghalangi kelompok lain menjalankan ajaran agamanya sesuai yang dipahami dan diyakininya, karena menjalankan ajaran agama sesuai yang dipahami dan diyakini dijamin oleh UUD 1945. Memakai atau tidak memakai cadar merupakan hak asasi yang dijamin oleh konstitusi. Bagi para pemakai cadar hendaknya juga dapat bersikap luwes, tidak kaku jika dalam kondisi-kondisi tertentu yang dilegalkan syara’ diharuskan membuka cadarnya.Kata kunci: cadar, perempuan, aurat, syariah, khilafiyah.
Care ethics of women as institutionalization of equality and peace building at grassroots level in West Java sumadi sumadi
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 18, No 1 (2018)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v18i1.57-80

Abstract

This paper is based on the background that peace is a necessity which should always be maintained. Surveys often show West Java as a province with the highest cases and events of discrimination compared with other regions in Indonesia. However, people of West Java have established many peace building movements at central and grassroots levels. Interestingly, peace building movements are often started by women. Peace building can be an area of gender equality. This study was a qualitative study with in-depth interview and observation. The research result showed that women with care ethics who joined peace building were able to contribute as strong social glue in the field. The care ethics of women in their activities also institutionalized equality.
Dialektika nalar idealitas dan nalar realitas: aplikasi konsep umum al-balwa dalam dinamika hukum Islam Firman Muhammad Arif
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 18, No 1 (2018)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v18i1.99-118

Abstract

The application of  law is not always oriented towards things that are ideal. There are certain other considerations or exceptions to the application of  rules because they are beyond knowledge and no control. The general concept of  umum al-balwa to fulfi ll interests including liminating diffi culties. By using qualitative descriptive analysis and considerations that are diffi cult to avoid or diffi cult to avoid become special considerations that result in dispensation. Cases that affl ict human life are linked to other matters in various fi elds with the niformity of  considerations and the impact of  giving relief which ends in making it easy but not easy.
Islam dan perubahan sosial: Gerakan sedeqah lima ratus rupiah dan perubahan sosial di kabupaten Sukabumi Iji Jaelani; Ahmad Ali Nurdin
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 18, No 1 (2018)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v18i1.17-31

Abstract

Dalam kajian agama-agama, konsep sedekah merupakan bagian inti yang tidak bisa dilepaskan, khususnya berkaitan dengan transformasi agama sebagai perubahan sosial.Konsep demikian bisa dilihat pada gerakan sedekah lima ratus rupiah di kabupaten Sukabumi.  Gerakan ini dimulai pada tahun 2000 melibatkan banyak pihak meliputi lembaga agama, dan masyarakat luas. digunakan untuk melakukan perubahan sosial, bahkan turut menginisiasi lahirnya kebijakan publik mengenai zakat, infak, dan shodaqoh di Kabupaten Sukabumi. Metode yang digunakan untuk melakukan penelitian ini ialah teori pengalaman keagamaan (pemikiran, tindakan, dan persekutuan) dan teori hegemoni. Dari penelitian tersebut, penulis menganalisis gerakan sedekah lima ratus merupakan bentuk ekspresi pengalaman keagamaan yang diinspirasi dari pemikiran keagamaan nahdlatul (fiqrah nahdliyah dan harakah nahdliyah) dan memiliki dampak sosial yang besar pada perubahan masyarakat..Secara politik, gerakan sedekah lima ratus rupiah ini menggunakan strategi hegemoni, yakni kepemimpinan intelektual dan kepemimpinan moral dari Abdul Basith sebagai pendiri kepada relawan dan pemerintah untuk melancarkan kegiatannya hingga lahirnya lahirnya perubahan social di bidang registrasi peraturn daerah tentang pengelolaan zakat, infaq, dan shodaqoh.
Implementation of fiqh based on the maslahah in murabahah financing in sharia banking Abdul Atsar; Azid Izuddin
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 18, No 1 (2018)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v18i1.119-136

Abstract

The law of Muamalat gives the freedom to bind themselves to contracts and conduct transactions for mutual benefits and benefits. Islamic banking prepares various types of contracts in accordance with sharia provisions, one of the murabahah contracts. The formulation of the problem in this study is how is the application of fiqh maslahah in Islamic banking murabahah financing contracts? The method used in this study is a normative juridical method, which refers to the concept of law as a rule. In this research the author of the legal approach, analytical approach. The specification of this study is descriptive analytical research. The type of data used in this study are secondary data and primary data. Data collection begins with activities to identify and inventory data sources. Drawing conclusions is done using inductive methods. Murabahah is a sale and purchase agreement between a bank and a customer where the bank buys the goods needed and resells the customer with a basic cost plus profits agreed by both parties, there is no coercion from the parties in making murabahah agreements. In making and implementing murabahah financing contracts must pay attention to public interests not just the interests of the parties. According to Islamic law in making contracts based on sharia principles, must prioritize the benefit and refuse harm to achieve the goal of shara, namely to increase the benefit of the people by guaranteeing basic needs (dharuriyah) and fulfilling secondary needs, needs (hajjiiyah) and their complementary needs.

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