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IJTIHAD Jurnal Wacana Hukum Islam dan Kemanusiaan
Published by Institut Agama Islam Negeri Salatiga
ISSN : -     EISSN : -     DOI : -
Core Subject : Social,
Law, Crime, Criminology & Criminal Justice
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 19, No 1 (2019)" : 7 Documents clear
Revitalisasi hukum waris Islam dalam penyelesaian kasus sengketa tanah waris pada masyarakat Sasak Lalu Supriadi Bin Mujib
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 19, No 1 (2019)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v19i1.67-88

Abstract

The inheritance issue is considered crucial to evaluate since it is closely related to inheritance transfer from the deceased to the living family and death is natural and common phenomenon. This research aims to investigate the inheritance legal system, the factors influencing the land dispute cases and the revitalization of Islamic legal system to reach a settlement of this land dispute issues. This field research employs qualitative approach using field and library research with socio-legal approach. The research data is categorized into two, primary and secondary data. The data was obtained using observation technique, interview, and doccumentation. The results indicate that: First, the distribution of inheritance land is conducted in different ways such as grants,, discussion, and faraid. Second, the factors influencing the land dispute cases are greed and lack of information about inheritance legal system, so the society do not know the legal system related to the inheritance. Third, revitalization is important because it is ruled out in Islamic teachings and is considered absolute for Islam society. This research conludes that Islamic Inheritance legal system is the best alternative to reach a settlement of land disputes in Sasak community.   
Breach of contract: an Indonesian experience in akad credit of sharia banking Ayup Suran Ningsih; Hari Sutra Disemadi
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 19, No 1 (2019)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v19i1.89-102

Abstract

This research aims to determine and analyze the implementation of the concept of profit-sharing in Islamic banking credit agreements based on regulations in force in Indonesia and also to find out and analyze defaults undertaken by customers in Islamic banking credit agreements. The method used in this research is normative juridical, which is a method that puts forward secondary data in the form of primary, secondary and tertiary legal materials. The secondary data in question such as Law Number 21 of 2008 concerning Sharia Banking, related books, and legal research journals. This research is based on the high community needs for capital to achieve the objectives of a business into a separate phenomenon. The concept of muamalah on the teachings of Islam that Muslims want to adhere to is one of the reasons for the birth of the concept of Islamic banking in Indonesia. The concept of profit sharing is one of the concepts known in Islamic banking. The risk of breach of contract by the customer is a necessity.
Telaah ulang wacana haid dan istiḥāḍah pada akseptor keluarga berencana Wahyu Setiawan; Azmi Siradjuddin; Liberty Liberty
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 19, No 1 (2019)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v19i1.103-124

Abstract

Penetapan hukum darah pervaginam dalam Islam secara umum menggunakan paradigma yang dapat disebut haid-cum-istiḥāḍah. Paradigma ini bertitik tolak pada identifkasi darah haid terlebih dahulu dengan melihat batas minimal, batas maksimal, atau berdasarkan karakter darah. Apabila tidak memenuhi syarat yang telah ditetapkan madhhab fiqh, maka darah disebut sebagai istiḥāḍah. Paradigma ini menjadi rancu ketika dihadapkan dengan ketidakteraturan menstruasi yang dialami akseptor KB hormonal. Darah pervaginam yang terjadi tidak dapat disebut sebagai haid baik menurut medis maupun literatur fiqh. Artikel ini menawarkan paradigma alternatif yang disebut istiḥāḍah-cum-haid. Sebuah paradigma yang merupakan hasil integrasi tiga kutub: interpretasi turāth, keilmuan medis, dan pengalaman empiris akseptor KB hormonal. Dialog ketiga kutub tersebut dibingkai dengan kerangka berpikir Loay Safi yang disebut Unified Approach to Textual and Contextual Analysis. Data penelitian ini dikumpulkan melalui kajian kitab-kitab fiqh perbandingan dan wawancara dengan 70 akseptor, 1 dokter spesialis kandungan, 5 bidan, dan 4 praktisi akademik kesehatan. Paradigma alternatif sebagai hasil penelitian ini menyatakan bahwa darah pervaginam pada akseptor langsung ditetapkan sebagai istiḥāḍah. Tahap berikutnya berupa penetapan hari-hari haid bagi akseptor KB berdasar fiqh madhhab terkait ketentuan hukum mustaḥāḍah. The legal inference of vaginal blood in Islam generally adopts the paradigm called haid-cum-istiḥāḍah. The paradigm starts with the identification of menstrual blood by looking at minimum limit, maximum limit, or by blood characters. When the blood fails the requirements established by madhhab fiqh, it turns to the so-termed istiḥāḍah. The paradigm tends to be confusing when confronted with menstrual irregularities that happened on hormonal acceptors. The vaginal blood could not be categorized as menstrual by medical or fiqh literatures. This article offers an alternative paradigm called istiḥāḍah-cum-haid wich is built upon three building blocks namely: turāth interpretation, medical considerations, and empirical experiences of hormonal acceptors. These three building blocks were underpinned by Loay Safi’s thought called Unified Approach to Textual and Contextual Analysis. The data of this research were collected through studies on comparative fiqh literatures and interviews with 70 acceptors, 1 obstetrician-gynecologist, 5 midwifes, and 4 academicians in the field of medication. This alternative paradigm urges that vaginal blood acceptors treated as istiḥāḍah. Next to istiḥāḍah identification, is the establishment of menstruation days for acceptors based on fiqh madhhab related to mustaḥāḍah rules. 
Paradigma fikih baru Jamal al-Banna dan relevansinya terhadap pembaruan peran perempuan dalam hukum keluarga Islam (Fiqh al-Munakahat) Syaiful Bahri
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 19, No 1 (2019)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v19i1.1-26

Abstract

The role of women, according to classical fiqh (Islamic law) literature, especially fiqh al-Munakah}at (Islamic family law), tends to be regarded as a complementary part of domestic life. Their role is limited to the domestic territory, and restrain to play a public role. This paper tries to reconstruct the role of women in Islamic family law, utilizing the new fiqh paradigm initiated by Jamal al-Banna. To answer this problem, the author conducted a literature study by examining two works of Jamal: Nah}wa Fiqhin Jadid and Al-Mar'ah al-Muslimah bayna Tah}rir Al-Qur'an wa Taqyid al-Fuqaha'. This paper concludes that some issues regarding the role of women in Islamic family law need renewal. There are four crucial issues that are reviewed using the new fiqh paradigm of Jamal al-Banna, namely the minimum age of marriage, wali’s ijbar rights, polygamy, and divorce.
Pendekatan kriminologi dan gender terhadap model kurikulum pembinaan narapidana anak kelas I Blitar Saifullah Saifullah; Abdul Bashith; Mufidah Ch
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 19, No 1 (2019)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v19i1.125-145

Abstract

This study is aimed to elaborate the criminology and gender approaches taken to provide curriculum material contents in forming curriculum models for fostering child detainees in the child prison. Using legal and conceptual approaches, this study elaborates the findings as follows: in the criminology perspective, to provide curriculum material contents in forming curriculum models for fostering child detainees in child prison is by using religious approach, completing facilities and infrastructures, optimizing employee roles, applying formal education in prison, giving treatment and health care, supporting for the creation of social recovery, giving  remission of crimes and assimilated opportunities including a leave to visit family or parole and a leave before being released. Whereas, in the gender perspective, it is by not distinguishing between sexes during the treatment to them. In addition, the final result of the curriculum model formation for fostering child detainees in child prison of LPKA (Child-specific Guidance Institution) in Blitar can be referred to as; the treatment system for correctional students in prison. This system consists of input in the form of an initial stage of 0 to 1/3 course with an administrative orientation pattern; the advanced stage consists of 1/3 to ½ course and ½ to 2/3 course; the final stage is 2/3 to any uncertain course stage with the achievement of correctional goal that is social reintegration: live, life, livelihood.
Bedah mayat (autopsi) ditinjau dari perspekif hukum positif Indonesia dan hukum Islam muhammad hatta; Zulfan Zulfan; Srimulyani Srimulyani
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 19, No 1 (2019)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v19i1.27-52

Abstract

Dalam hukum positif Indonesia, autopsi forensik diatur dalam Kitab Undang-Undang Hukum Pidana, Undang-Undang No. 8 Tahun 1981 tentang Kitab Undang-Undang Hukum Acara Pidana dan Undang-Undang Nomor 36 Tahun 2009 Tentang Kesehatan. Ketiga undang-undang tersebut membenarkan melakukan tindakan autopsi dengan tujuan untuk menegakkan keamanan, dan keadilan bagi masyarakat. Hasil pemeriksaan autopsi forensik akan tertuang dalam sebuah laporan tertulis dalam bentuk visum e repertum dapat digunkan sebaga alat bukti di pengadilan. Dalam hukum islam, autopsi forensik dilarang karena dapat merusak mayat dan melanggar kehormatan mayat. Namun, ada beberapa ulama membenarkan autopsi forensik dengan alasan untuk mewujudkan kemaslahatan ummat (mashalih mursalah) baik di bidang keamanan, keadilan, dan kesehatan. Berdasarkan Fatwa Majelis Ulama Indonesia Nomor 6 Tahun 2009 tentang Autopsi Jenazah menyebutkan bahwa pada dasarnya autopsi dilarang atau haram, namun dalam keadaan Darurat atau mendesak maka diperbolehkan. In Indonesia positive law, a autopsy is regulated in the Criminal Code, Law No. 8 of 1981 concerning the Criminal Procedure Code and Law Number 36 of 2009 concerning Health. The three laws justify carrying out autopsy actions with the aim of enforcing security, and justice for the community. The results of a forensic autopsy examination will be contained in a written report in the form of a post mortem report that can be used as evidence in court. In Islamic law, forensic autopsies are prohibited because they could damage a corpse and violate the honor of a corpse. However, there are some scholars who justify the forensic autopsy on the grounds of realizing the benefit of the ummah (mashalih mursalah) in the fields of security, justice and health. Based on the Fatwa of the Indonesian Ulema Council Number 6 of 2009 concerning the Body Autopsy states that basically autopsies are prohibited or haram, but in an emergency or urgent condition it is permissible.
An investigation of the relationship between sukuk and the performance of banks of Pakistan Sitara Bibi; Fatima Mazhar
Ijtihad : Jurnal Wacana Hukum Islam dan Kemanusiaan Vol 19, No 1 (2019)
Publisher : State Institute of Islamic Studies (IAIN) Salatiga

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18326/ijtihad.v19i1.53-66

Abstract

Using panel data analysis, this study investigates the relationship among Islamic bonds (Sukuk) and the performance of IB’s of Pakistan for the period of 2008-2017. The study has used two stages approach. At the first stage, the profitability and liquidity of banks have been measured by calculating financial ratios. These ratios were than further used in regression analysis to examine whether a relationship exists between Sukuk and the bank’s profitability and liquidity. Our study found a significant positive relationship among Sukuk and the liquidity of IB’s. While, the results show significant but negative relationship between Sukuk and profitability of IB’s. Based on the findings of the study, we concluded that Sukuk has an important role in enhancing the liquidity of IB’s but it has adverse impact on the profitability of IB’s of Pakistan. Thus, the emergence of Sukuk market may pose threats to the profitability of the IB’s of Pakistan.

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