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YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 7 Documents
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Search results for , issue "Vol 7, No 1 (2016): Yudisia" : 7 Documents clear
OBJEKTIFIKASI HUKUM PERKAWINAN ISLAM DI INDONESIA PERSPEKTIF MAQASID SYAR’IYYAH UPAYA DARI INTEGRASI KEILMUAN KEISLAMAN M Khoirul Hadi al Asyari
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2137

Abstract

This research is a study based on the Library Research and Field Research the pick-up scene on the excavation of Islamic Law through objectification theory in perspective of Maqasidh Sharia, in this studythere are three research questions: First, what and how is the concept of objectification of Islamic law?, Secondly, how is the implementation objectification of Islamic law in Indonesia? and the third is howObjectificationf Maqasid Shariah in Indonesia, with the approach of content analysis to examine the concept of objectification of Islamic law in Indonesia in Maqasid syar'iyyah perspective. The aims of thisstudy are first, to determine the concept of objectification of Islamic law. Secondly, it attempts to know the concept of objectification Law Islam in Indonesia, and third to know the objectification of Islamic Law in Indonesia from the perspective of Maqasid Shariah.
4 DEKADE HUKUM PERKAWINAN DI INDONESIA: MENELISIK PROBLEMATIKA HUKUM DALAM PERKAWINAN DI ERA MODERNISASI Aristoni Aristoni
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2133

Abstract

The come up of Marriage Law No. 1 1974 on Marriage and KHI (Compilation of Islamic Law) is the demands and as the answers to all the unrest and uncertainty faced by the Muslim community to be the foundation and or references in overcoming problems related tofamily law. A bill of the Law on modern marriage is a form of response to pressure from women's organizations at the time, and greatly this ordinance establishes rules of monogamy and gave equal rights to divorce for women and men although the ordinance only applied to people who choose the rules of registration of marriage. Article 1 of Law No. 1 Year 1974 on Marriage, which meant that the marriage is aphysical and spiritual bond between a man and a woman as husband and wife, having the purpose of establishing a happy and lasting family founded on the Belief in God Almighty. From the conception ofreligious law and the country has actually oriented to human welfare. However, the law is no more than the normative rules that govern people's behavior patterns, the number of legal issues facing society,especially in matters of marriage, then the marriage law required to provide answers to these problems. Therefore, the law should evolve according to the changing times so that can accommodate the growingvalues in society, including in this case the value of their customs, traditions and religion. The law should also not be closed to the renewal effort that suits your needs and benefit together. Ideally, the law should uphold Islamic principles and values of human rightsamong them welfare.
ANALISIS YURIDIS NORMATIF DAN HUKUM ISLAM TERHADAP PUTUSAN MAHKAMAH KONSTITUSI NOMOR 30- 74/PUU-XII/2014 TENTANG BATAS USIA PERKAWINAN ANAK (PEREMPUAN) ABDUL HADI DAN HASANAIN HAIKAL Hasanain Haikal
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2138

Abstract

Age criteria in marriage law which sets the age limit for 16 years women is disputed by the applicant judicial review to the Constitutional Court (MK) through case No. 30 and 74 / PUU-XII /2014 on Age Limits on Marriage Children (Women), then it must be raised to be 18 years old. The applicant considers  that the marriage law contrary to the Constitution (Constitution) 1945, which is "16 years phrase" in Article 7 contrary to the Constitution 1945. Applicant considers that early marriage is done when the child is not yet mature psychologically and biologically. On the other hand from the viewpoint of Islam, the Islamic jurists and religious leaders had other considerations, because in Islam knows no age limits. The Courtrejected the applicant's claim of judicial review, the Court assesses the applicant's argument is  groundless and rejected the applicant states in its entirety. The judge considers that the needs of the age limit for women especially adapted to many aspects, such as health, social, cultural, and economic. In fact, there is no guarantee limit increasemarriage age for women from 15 to 18 years would reduce the divorce rate, tackling health problems, as well as other social issues. To prevent child marriage that emergemany issues, the Court argues thatit is not only by the sheer age limit but also the various social aspects of economic development, culture, and technology.
Resolusi Konflik Keluarga Berbasis Local Wisdom (Reaktualisasi Filosofi Masyarakat Sulawesi Utara Torang Samua Basudara) Ahmad Rajafi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2129

Abstract

The term “ torang samua basudara” was the slogan of the community in North Sulawesi in order to keep social harmony and peace in the North Sulawesi. In the context of family law, the idea of “torang samua basudara” implemented in micro to solve family conflicts in the form of divorce so that it can leave a further conflicts, especially for family members, so it takes a formula constructive to actualize the ideas “torang samua basudara” which implies the decline of divorce rate in North Sulawesi. Through the symbol “torang samua basudara” it can built up through value meaning as a process, not as a result. As a process, the value or the idea of “torang samua basudara” expose the openness of thought and communication between couples (husband and wife) more intensively so that family problems will be more easily solved and conflict resolution will present first, before the presentconflict toward divorce
POLIGAMI KIAI: PRAKTEK POLIGAMI KIAI DI KOTA JEMBER DALAM PANDANGAN KHI DAN GENDER Anis Nur Arifah
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2134

Abstract

Polygamy is a form of marriage that is not prohibited by the religion of Islam. But that does not mean skill, enables a person to polygamy, but requiring them to meet certain conditions and with the right reasons as has been determined in several laws in force in Indonesia, one of its provisions in the Compilation of Islamic Law. However, in fact polygamy became a phenomenon because of the many people who takeit as a final solution, so that the original aim to achieve domestic harmony, becomes a matter that is often considered to damage the rights of women, as well as degrading women by placing an object andnot as a subject that is on par with men in marriage. The fact that we can find in the practice of polygamy Kiai is the purpose of this paper formulation. This study will present some practice polygamy phenomena occurring in society, firstly, how the practice of polygamy Kiai in the town of Jember. Second, how the topography of religiosity in the town of Jember. Third, how the views KHI and Gender to the practice of polygamy Kiai in the town of Jember. The research method used is through a historical approach, geographic, and content analysis to read the practice of polygamy kiai in view of KHI andGender.
KIAI LOKAL ANTARA PENGHAMBAT DAN PENYELAMAT DALAM PELAKSANAAN UNDANG-UNDANG PERKAWINAN NO. 1 TAHUN 1974 Yasin Yasin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2131

Abstract

This article observes the role of local ulama (kyai) in the implementation of Marriage Law No 1/1974 which is already more than four decades. Local ulamas have always been prominent figures for Muslim community. The Marriage law brought about new perspectives on marriage. Meanwhile, local ulamas have reknownedfor their firm hold of fiqh books somehow different from – not to say contradict to – the Law. How then local ulamas supervise and govern local people in the implementation of Marriage Law in the matters ofmarriage registration, and divorce before the Court.
Mahkamah Syari’ah di Nanggroe Aceh Darussalam: Dalam Lintas Sejarah dan Eksistensinya Qurrotul Aini
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2132

Abstract

Decentralization has opened the space for the establishment of local regulation that triggered public debate whether the localregulations can be justified within the framework of the Unitary State of Republic Indonesia or not. Among the local regulations, there is a phenomenon of 'Sharia Politics' especially in Nanggroe Aceh that its socio-history and socio-cultural of Aceh has a distinctive Islamic tradition. This research is based library research and relies on libraryresearch.The data taken is the literature data by content analysis method. It discusses: first, how should we observe the autonomy and the implementation of Islamic justice in Aceh? Second, why does the issue of Sharia Islam play an important role in the political struggles in Aceh? Third, howgood is the practice of Islam Sharia there? The result of this research can be concluded; first, to determine theautonomy and the implementation of Islamic justice in Aceh, it should beexamined the roots of history since the pre-colonial era to the independence and socio-cultural era. Second, the process of transitionfrom the Religious Court to the ShariaCourt establish some regulation or Qanun related to institutions and procedures and categories of Sharia law that within the framework of the Indonesian legal system. Third, during the problematic era of Islam Sharia’s practice, if it did not take seriously and critically thinking, the prospect of Islamic law practice in Aceh would be bad. Because not all Islamic Law can be copied and translated into legislation and article as those applicable in the system of modern governance.

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