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YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
Published by Sekolah Tinggi Agama Islam Negeri Kudus
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Religion Law, Crime, Criminology & Criminal Justice Social Sciences
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 183 Documents
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OBJEKTIFIKASI HUKUM PERKAWINAN ISLAM DI INDONESIA PERSPEKTIF MAQASID SYAR’IYYAH UPAYA DARI INTEGRASI KEILMUAN KEISLAMAN M Khoirul Hadi al Asyari
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 7, No 1 (2016): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v7i1.2137

Abstract

This research is a study based on the Library Research and Field Research the pick-up scene on the excavation of Islamic Law through objectification theory in perspective of Maqasidh Sharia, in this studythere are three research questions: First, what and how is the concept of objectification of Islamic law?, Secondly, how is the implementation objectification of Islamic law in Indonesia? and the third is howObjectificationf Maqasid Shariah in Indonesia, with the approach of content analysis to examine the concept of objectification of Islamic law in Indonesia in Maqasid syar'iyyah perspective. The aims of thisstudy are first, to determine the concept of objectification of Islamic law. Secondly, it attempts to know the concept of objectification Law Islam in Indonesia, and third to know the objectification of Islamic Law in Indonesia from the perspective of Maqasid Shariah.
Tanggung Jawab Negara Terhadap Pencemaran Laut dari Limbah Buangan PLTU di Kawasan Pesisir Pantai Muhammad Mutawalli
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 1 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v12i1.9341

Abstract

This study aims to determine how the environmental legal arrangements regarding state responsibility for marine pollution from wastewater discharged PLTU (power plant steam) in the coastal area and how the forms of state responsibility for marine pollution from liquid waste discharged PLTU in coastal areas. This type of research is normative legal research using legal material collection techniques through library research methods that are analyzed descriptively qualitatively. The results of this study are by implementing programs made by the government such as in the case of the IPLC program, PROPER, and the government to supervise, monitor, and carry out unannounced visits to companies. As IPLC is a liquid waste disposal permit aimed at business or industrial activities that use water sources as a place to dispose of liquid waste from the results of its business activities. Not only that to prevent and deal with industrial waste, the government must play an active role both through legislation. The government must intensify sustainable development, that is sustainable development with the meaning of development that is forward-looking with a view to being able to be used by present and future generations.Penelitian ini bertujuan untuk mengetahui bagaimana pengaturan hukum lingkungan tentang tanggung jawab negara atas pencemaran laut dari limbah cair buangan PLTU dikawasan pesisir pantai dan bagaimana bentuk-bentuk tanggung jawab negara atas pencemaran laut dari limbah cair buangan PLTU dikawasan pesisir pantai. Jenis penelitian ini adalah penelitian hukum normatif dengan menggunakan teknik pengumpulan bahan hukum melalui metode penelitian pustaka yang dianalisis secara deskriptif kualitatif. Hasil dari penelitian ini yaitu dengan menerapkan program yang dibuat oleh pemerintah seperti dalam hal program IPLC, PROPER, dan melakukan pengawasan, monitoring, maupun melakukan inspeksi mendadak ke perusahaan. IPLC adalah sebuah izin pembuangan limbah cair yang ditujukan pada kegiatan usaha atau industri yang menggunakan sumber-sumber air sebagai tempat pembuangan limbah cair dari hasil kegiatan usahanya. pemerintah harus berperan aktif baik melalui perundang-undangan. Pemerintah harus menggiatkan pembangunan berkonsep sustainable development yaitu pembangunan yang berwawasan ke depan dengan maksud agar mampu dimanfaatkan oleh generasi yang akan datang.
KIBLAT DALAM PERSPEKTIF MADZHAB- MADZHAB FIQH Sayful Mujab
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 2 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i2.709

Abstract

Astronomy is a science which deals with the subject of at least four aspects related to worship i.e. the qibla, prayer time, the beginning of the months of Qamariah, and eclipses, both sun and moon. Each of the four subjects has legal foundations that have been discussed by the scholars. This article will discuss about qibla in the perspective madzhab. What is qibla has been debated among madzhab’s expert, which raises two major opinions. The opinions are whether the qibla is the physical building of the Kaaba or whether it is the direction of the Kaaba building. This is because there are two Hadith which in dzahir looks different which cause such differences.Keywords: qibla, madzhab, different, opinion.
ANALISIS ATAS PEMBACAAN MUHAMMED ARKOUN TERHADAP TURASH-TURASH ISLAM ainol yaqin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 10, No 1 (2019): Yudisia: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v10i1.4967

Abstract

The existence of renewal in Islamic religious thought is a necessity because there are new different challenges and problems in each era. Islam as a religion of rahmat lil’ālamīn (a mercy to all creation) advocates and asks Muslims to optimize their logical reasoning in responding to every phenomenon. The existence of Arkoun as a contemporary Muslim thinker makes serious effort in reading, studying and investigating Islamic turath (heritage) with all his teachings in order to deconstruct then reconstruct the epistemology of Islam so that he can move forward in the current era. Arkoun's thought was very intent to dismantle the standard and well-established understandings among Muslims and also dared to counteract “the big waves” in revising and rearranging Islamic scientific construction. For Arkoun, all kinds of knowledge, as well as Islamic religious sciences are linked to the historicity that surrounds them, it cannot be denied that those are a product of history. Therefore, his scientific epistemology is also the product of history and the results of the reasoning creativity of those who lived in a certain era. He proclaims to understand, to examine, to study, to examine and to criticize Islamic religious thought (al-afkār al-dīniyah al-islāmiyah) which is summarized in a number of turath (heritage) using various methods and findings of humaniora (humanistic studies) and social sciences developed since the 19th century, its development was even faster in the 20thcentury.
TRANSPLANTASI TUBUH DALAM TINJAUAN HUKUM ISLAM Abdurrahman Kasdi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 4, No 1 (2013): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v4i1.675

Abstract

According to Islam, men should carry out all activities in life in line with God's commands and His prohibitions. In addition, consideration is taken with respect to maslahat or mafsadat, also pay attention to the benefits obtained or loss that may befall. Paradigms of thinking established in fiqh concerning transplantation are: first, human organs are honorable, whether the man is still alive or dead. Second, human dignity is classified according to the ideology of citizens who prevailed at the time. These are Muslim citizen, dhimmi citizen, harbi citizen, and apostate citizens. This paradigm influences the decision in fiqh. In the context of fiqh, there are several legal opinions of scholars regarding organ transplants in terms of the state of the donor, ie: donating organs of a living person, in a coma donation, donate deceased organs, and transplantation of different religions.Keywords: Transplants, Organ, Donor, Fiqh, Maslahat, Mafsadat
أحكام سب الرسول عند القاضي عياض في كتابه "الشفا بتعريف حقوق المصطفى" (دراسة وصفية) Amir Sahidin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 12, No 2 (2021): YUDISIA: Jurnal Pemikiran Hukum dan Hukum Islam
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v12i2.10788

Abstract

تنطلق هذه المقالة من كثرة الاستخفاف ببعض الناس فيما يتعلق بقوانين منتقدي الرسول صلى الله عليه وسلم ، مع أن العلماء اتفقوا على وجوب قتل الجناة عندما لا يريدون التوبة. لذلك ، يحاول المؤلف في هذا المقال أن يبحث بعمق في قوانين منتقدي النبي محمد وفقًا لقاضي معروف في القرن السادس ، عياض بن موسى اليحسوبي ، في كتابه ، الشفابتعريف حقوق المصطفى. في كتابة هذا المقال ، يستخدم المؤلف نوعًا من الكتابة من خلال جمع البيانات المختلفة من المكتبة ، وهي طريقة البحث في المكتبة. وبناءً على هذه الدراسة يستنتج المؤلف أن لكل منتقد للنبي محمد الحق في القتل ، بينما تختلف الأسباب القانونية لقتله. وبحسب المذهبين الحنفي والشافعي فقد قتل لأنه ارتد بهذا الفعل. بينما بحسب المذهب المالكي والحنبلي قتل عقابا له على أفعاله. وأما الذمي الذي يندد بالنبي محمد فجمهور العلماء على أنه يجب قتله إلا إذا أسلم ، فإن العلماء المخالفين في الرأي يحررونه من عقوبة الإعدام ، لأن إسلامه يمحو الأخطاء التي تم إجراؤها من قبل. ثم تتعلق بالميراث وتدبير الميت والدفن ، ثم تبعًا لمكانة مقتله ، أي بسبب الردة أو الحد.This article starts from the many belittlement that some people make regarding the laws for detractors of the Prophet Muhammad, even though the scholars have agreed on the legal obligation to kill the perpetrators when they do not want to repent. So, in this article the author tries to examine more deeply regarding the laws for detractors of the Prophet Muhammad according to a well-known judge in the VI century, Iyad bin Musa al-Yahsubi, in his book, al-Syifâ fî Ta'rîf Huqûq al-Musthafâ. In writing this article, the author uses a qualitative type of writing by collecting various data from the library, namely the library research method. Based on this study, the author concludes that every detractor of the Prophet Muhammad has the right to be killed, while the legal reasons for his killing have different opinions; according to the Hanafi and Shafi'i schools he was killed because he had apostatized with this act;  whereas according to the Maliki and Hanbali schools he was killed as punishment al-had for his actions.  As for a dzimmi who denounces the Prophet Muhammad, the majority of scholars are of the opinion that he must be killed unless he converts to Islam, the scholars who differ in opinion will free him from the death penalty, because his Islam will erase the mistakes that have been made before. Then related to inheritance, management of corpses and burial, then depending on the status he was killed, namely because of apostasy or al-had.Artikel ini berangkat dari banyaknya peremehan yang dilakukan sebagian masyarakat terkait hukum-hukum bagi pencela Nabi Muhammad, padalah para ulama telah bersepakat tentang keharusan hukum bunuh bagi pelakunya ketika tidak mau bertaubat. Maka, dalam artikel ini penulis mencoba mengkaji lebih dalam berkenaan hukum-hukum bagi pencela Nabi Muhammad menurut seorang hakim terkenal abad ke-VI, Iyad bin Musa al-Yahsubi, dalam kitabnya, al-Syifâ fî Ta’rîf Huqûq al-Musthafâ. Dalam penulisan artikel ini, penulis menggunakan jenis penulisan kualitatif dengan mengumpulkan berbagai data dari perpustakaan, yaitu dengan metode library research. Berdasarkan kajian tersebut, penulis menyimpulkan bahwa setiap pencela Nabi Muhammad berhak untuk dibunuh, adapun sebab hukum bunuhnya para ulama berbeda pendapat; menurut Madzhab Hanafi dan Syafi’i ia dibunuh dikarenakan telah murtad dengan perbuatan tersebut; sedangkan menurut Madzhab Maliki dan Hanbali ia  dibunuh sebagai hukuman al-had atas tindakannya. Adapun bagi seorang dzimmi yang mencela Nabi Muhammad, maka jumhur ulama berpendapat akan keharusannya untuk dibunuh kecuali jika ia masuk ke dalam agama Islam, para ulama berselisih pendapat akan terbebasnya dari hukuman mati, tersebab dengan keislamannya akan menghapus kesalahan-kesalahan yang telah diperbuat sebelumnya. Kemudian terkait dengan warisan, pengurusan mayat dan pengkuburannya, maka tergantung dengan status ia dibunuh, yaitu karena murtad atau al-had.
PENETAPAN USIA DEWASA CAKAP HUKUM BERDASARKAN UNDANG-UNDANG DAN HUKUM ISLAM Nurkholis Nurkholis
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 1 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i1.3223

Abstract

Differences in adult age or child's age limits on Indonesian laws and regulations raise questions about which limitations should be used. As contained inPasal 330 KUHPerdata, Age 21 Th or already married,           Pasal 9 (1) Kompilasi Hukum Islam, age 21 years, Pasal 47 (1) UU Perkawinan, age 18 years, Pasal 1 (1) UU Perlindungan Anak, age 18 years, Pasal 1 ayat (2) UU. Tenaga Kerja, age 18 years old; and         Pasal 1 (8) UU Pemilu, 17 years or already married. In Islamic jurisprudence of adult age is someone who has until baligh period. Means reaching the age that one is religiously duty-bound; one is obliged to obey religious laws.Signs of religious puberty are: semen discharge, growth of coarse pubic hair, or reaching the specific age of puberty. By appearance of any of these signs, one is regarded as baligh (adult) and mukallaf (duty-bound).
GERHANA; ANTARA MITOS, SAINS, DAN ISLAM Sayful Mujab
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 5, No 1 (2014): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v5i1.700

Abstract

Moon eclipse and solar eclipse are two interesting natural phenomenon to be observed. Eclipses are among of the signs of Allah. It is him who put the sun and the moon in the orbit and moves with calculations that can be learned by humans. However, in addressing the eclipse events, there are differences among people. Some relates eclipse with various myths that grew up in their community. Some other believes that eclipse is a natural phenomenon that is closely related to science. There are also people interested in connecting eclipse with the viewpoint of Islam, that the event is a sign of the Oneness of Allah which can increase the quality of faith for those who want to take i’tibar or lesson from this event.Keywords: eclipse, myth, science, Islam.
“MENINGKATKAN SISTEM PEMBINAAN WARGA BINAAN PEMASYARAKATAN DI LEMBAGA PEMASYARAKATAN (LAPAS) SEBAGAI UPAYA UNTUK MEMAKSIMALKAN PENEGAKAN HUKUM“ Rohmad Taufiq
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 9, No 1 (2018): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v9i1.3680

Abstract

In the criminal justice system in Indonesia, correctional institutionsare one of the pillars in implementing law enforcement.in essencethe prisoners are as human beings and human resources who mustbe treated well and humanely in an integrated coaching system. Inthe correctional system there are two missions and goals to beachieved. First, as a punishment (punishmen), namely an effort toimplement enforcement, legal certainty and to cause a deterrenteffect second, as an improvement (treatment) which is an effortdirected to education, coaching, training and prevention which alllead to the goal of improving the preparation and enlightening ofthe future of prisoners. The treatment of prisoners is based onPancasila and the 1945 constitution, which is the final part of thecriminal system.in this case the penitentiary system is a series oflaw enforcement that aims to make prisoners aware of theirmistakes, improve themselves and not repeat the crime, so that theycan be accepted again by the community, can actively play a rolein development and can live fairly as good, righteous citizens andresponsible.
DISKURSUS SUNNAH SEBAGAI SUMBER HUKUM ISLAM: Perspektif Ushuliyyin dan Muhadditsin Umma Farida
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 6, No 1 (2015): YUDISIA
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v6i1.1500

Abstract

Sunnah is the second sources of law after the Qur’an. The understanding of Sunnah according to muhadditsin has wider scope than that of ushuliyyin. This is understandable due the concern of ushuliyyin is sunnah in its role as a source of Islamic law, while muhadditsin classifies everything that comes from the Prophet PBUH as sunnah, whether or not they have legal consequences. This paper captures the discourse on Sunnah according to ushuliyyin and muhadditsin perspective; starting from the definition of Sunnah, its function and classification, including the dichotomy of tasyri’iyyah and ghayr tasyri’iyyah, as well as the meaning and patterns of interaction with the Sunnah in order to obtain a proper understanding of the Sunnah and draw a law from it.

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