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Contact Name
Aristoni
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yudisia@iainkudus.ac.id
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+6287833733055
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Editorial Address
Jl. Conge Ngembalrejo PO BOX. 51 Kudus 59322 Telp. (0291) 432677 Fax. (0291) 441613
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INDONESIA
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam
ISSN : 19077262     EISSN : 24775339     DOI : 10.21043/yudisia
Core Subject : Religion, Social,
Artikel yang diterima dan diterbitkan dalam Jurnal YUDISIA harus masuk dalam lingkup keilmuan bidang hukum dan hukum Islam. Bidang hukum mencakup (tapi tidak terbatas pada bidang) : hukum materiil dan formil, tinjauan hukum dari aspek politik, sosial, ekonomi, antropologi, psikologi. Bidang hukum Islam mencakup (tapi tidak terbatas pada bidang) : fiqh, ushul fiqh, masail fiqhiyyah serta masalah fiqh kontemporer.
Arjuna Subject : Ilmu Sosial - Hukum
Articles 10 Documents
Search results for , issue "Vol 8, No 2 (2017): Yudisia" : 10 Documents clear
Putusnya Perkawinan karena Kematian sebelum Terjadinya al-Dukhūl; Masa ‘Iddah dan Kaitannya dengan Kaedah Taqdīm al-Naŝála al-Qiyās Arif Marsal
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3236

Abstract

Qiyas which issahih is hujjah that has been accepted in the stipulation of law. The position of Qiyas in fuqaha’s understanding is as the source of law after Quran , Hadits and Ijma’. Nonetheless sometimes in practice,some of the fuqaha’ do not search and steep in detail dalil before they actually go inside the qiyas’s method in istidlal.The issue of the divorcebecause of the quietus before the occurance of jima’(qabla al-dukhul) is becoming part the writer’s object to be analized wether the effect is the same and it can be qiyas with the divorce (life divorce), which both of them occured before the jima’ (al-dukhul). The writer’s found that the Qiyas can not be prevailed in this issue because it is found that there’s a specialite dalil from nash. Which elucidates each of the law and it specifies that nash come first compare to the notion/opinion and lid for the ijtihad and qiyas toward the issue of the nash that has been described.
METODOLOGI PEMAHAMAN SYARI’AH (Analisis Muqaddimah Kitab al-Muwafaqat Karya Asy-Syatibi) Mukhlis Abidin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3241

Abstract

Legality is one basic of penal law beside culpability in deciding the punishment. Legality is often perceived similar to law enforcement. According to Article 1 (1) of the Penal Law (KUHP), the law refers to written law. In fact, there is also living law mentioned in the Constitution. This kind of situation often causes the judge decision fails to meet social justice since the decision is merely based on formal law and neglected material law, such as in the case of Minah in Banyumas Court. Thus, progressive approach is necessitated in order to understand legality both in formal and material law in accordance with national legal ideals, Pancasila.
REKONSTRUKSI AKAD MURABAHAH (STUDI AKAD MURABAHAH DI BMT SM NU PEKALONGAN) Baidhowi Baidhowi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3237

Abstract

This research tries to answer the question on how the implementation of akad murabahah (murabahah agreement) in BMT NU Pekalongan? Is there any requirement which possibly violating the agreement? And how is the solution so that the agreement complies with syari’ah? This is a descriptive qualitative research. Both primary and secondary data were collected through documentation. Data were analyzed in three steps: reduction, display and verification. Result shows that: 1. There are two kinds of agreement of murabahah in BMT NU Pekalongan: with wakalah and without wakalah. The implementation of murabahah in BMT NUPekalongan is complicated in its contract. There are at least four kinds of agreements, namely: murabahah loan, rent agreement, ijarah contract, and loan. 2. In the murabahah agreement with wakalah, there is some requirement which is not complied with shari’ah namely fake transaction. 3. There are two alternative of agreement reconstruction so the requirements are complied with shari’ah.
MENYELAMI FIQIH MADZHAB MALIKI (Karakteristik Pemikiran Imam Maliki dalam Memadukan Hadits dan Fiqih) Abdurrohman Kasdi
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3242

Abstract

Imam Maliki is one of the Imam of the Four Schools who has great influence in some areas of Islam. The characteristic that became one of Imam Malik's privileges was that he was a figure in fiqh and hadith. With this mastery of science and method of ijtihad, Imam Malik became a famous scholar in the hemisphere, people from every corner came to him and they jostled in his majlis and gathered to study. He gave fatwas and taught people about 70 years old. The scholars agree on his character, glory, religion, wara ', and grip against the sunnah. There are several characteristics in the jurisprudence of the Maliki School of Islam that make the method special, which influences the development of the Maliki School and makes it different amongst him and other scholars: First, the Maliki School of Medina holds the Meditative deed because Medina is the place of the Messenger of Allah. Secondly, he made mashalih al-mursalah as a source of law. Mashalih al-mursalah are things that aim for human benefit, but not specified by the shari'ah in particular. Third, Imam Malik clings to the fatwas of the sahabah (qaul sahabi) because they are the forerunner of the hijrah with the Prophet or the aid class (Ansor). Fourthly, Imam Maliki uses Istihsan in various problems, such as employee guarantees, helping the owner of the bread kitchen and the mill, the pay of the bathroom for everyone is the same and the implementation of qisas which should present some witnesses and oaths. Fifth, a special sunnah position before Imam Malik.
EKSISTENSI HUKUM ISLAM DI TENGAH DINAMIKA PRANATA SOSIAL INDONESIA Mundakir Mundakir
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3235

Abstract

The challenge in the implementation of Islamic laws that moslems in Indonesia face does not have to do with the struggle for recognition by national laws. Instead, it has to do with trying to clarify their position among various  social groups. It also examine how much Islamic laws contribute values that stimulate development, order, peace and welfare for the nation and country. Historically, Qur’anic legal verses were revealed mostly after the Messenger migrated to Medina, while Meccan verses are identified as to consolidate the ummah so that they were ready to bear the burden imposed by the Islamic laws (taklif).The regulations reflecting syari’ah laws issued by the local governments and their implementation tend to be euphoric taking the chance given by the reform. They have not reflected different social groups on which the regulations will be imposed. Islamic laws as the basic consideration in formulating the local government regulations seem not to have accommodated religious elements comprehensively, i.e. integrating aqidah, akhlaq and syari’ah guiding people’s behavior conceptually as well as in practice. Therefore, partial implementation of Islamic syari’ah only will  result in pseudo-religiosity, and tend to become a problem for the ummah themselves.
CYBER MONEY LAUNDERING (Salah satu bentuk White Collar Crime abad 21) Iskandar Wibawa
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3238

Abstract

Pencucian uang (“meney laundering”)  adalah perbuatan menyembunyikan asal usul dana yang tidak sah karena diperoleh dari suatu tindak pidana menjadi seolah sah, merupakan suatu tindak pidana sejak di undangkan Undang Undang Nomor 15 tahun 2002 jo Undang Undang Nomor 25 tahun 2003, yang kemudian diperbaharui dengan Undang Undang Nomor  8 tahun 2010 tentang Pencegahan dan Pemberantasan Tindak Pidana Pencucian Uang.  Tahapan pencucian uang yang terdiri atas konversi (“placement”), pelapisan (“layering”), dan pengintegrasian (“integration”)  pada perkembangannya dilakukan dengan memanfaatkan dunia maya (“cyber”), sehingga merupakan “cyber crime”,  yang penanganannya menjadi semakin sulit dan kompleks, karena kejahatan ini bisa merupakan kejahatan lintas Negara, padahal aparat penegak hukum dalam melaksanakan kewenanagannya dibatasi yurisdiksi.Disamping itu juga dibutuhkan kompetensi dan keahlian khusus di bidang “cyber”.“Cyber money laundering” merupakan keniscayaan yang harus dihadapi  sebagai salah satu bentuk “white collar crime” pada era abad ke 21, sehinnga upaya untuk pencegahan dan pemberantasan tindak pidana pencucian uang dapat diaksakan secara optimal.
METODE ISTIDLAL DAN ISTISHAB (FORMULASI METODOLOGI IJTIHAD) Umar Muhaimin
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3243

Abstract

Ra’yu (logic) is an important aspect of ijtihad thus in ushul fiqh - a subject discussing the process of ijtihad – there are several method of finding the law based on logic of fuqaha (scholars), some of them are istishhab and istidlal (finding the sources). Those are two sides of a coin which are two inseparable methods of ijtihad. The source (dalil) is a material object while istidlal is a formal object. Generally, istidlal refers to finding sources either from Qur’an, Sunna (Tradition), or al Maslahah (considerations of public interest) by means of muttafaq (settled methods) such as Qur’an, Sunna (Tradition),  Ijma’ (consensus), Qiyas (analogy) or mukhtalaf (debatable methods) such as Mazhab ash-shahabi (fatwa of a companion), al-‘urf (custom), Syar’u Man Qablana (revealed laws before Islam), istihsan (equity), istishab (presumption of continuity)  or sad al-dzariah (blocking the means). Al-Syatibi classified four mind sets of understanding nash (the Text) i.e. zahiriyah (textual), batiniyat (esoteric), maknawiyat (contextual) and combination between textual and contextual.   
Imbas Konsistensi Hukuman Mati pada Hubungan Bilateral dalam Kasus Narkoba Moh Rosyid
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3239

Abstract

This article discusses about the debate over death penalty in the drug abuse cases. The Constitutional Court on October 30th, 2007 on the judicial review of Article 80 of the Law No 22/1997 on Drug declared that death penalty is not violating the Constitution which guarantees the right to life. Furthermore, Indonesia has ratified the International convention on narcotics and psychotropic. On the other hand, the opponent of death penalty argues that death penalty violates Article 28A of the Amendment of the Constitution that all people have the right to life. Secondly, death penalty is cruel and inhumane. Thirdly, there is possibility for false trial, and fourth, death penalty is not in-line with the reformation of penal law which imposes on restorative justice instead of retributive. Fifth, the effect is just a myth and sixth, the family becomes co-victim. Seventh, death penalty also threatened Indonesian living abroad and the last, death penalty cause the loss of Indonesia in International relations.
ANALISIS FATWA MUI TAHUN 2007 TENTANG SEPULUH KRITERIA ALIRAN SESAT Anung Al Hamat
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3244

Abstract

Indonesian Muslims are the most numerous in number. They  are majority. But the irony, it is also so easy for distorted and perverted sects to grow and develop in this country. There have been many communities contaminated by preverted insights that can harm both in religious life nor the State. In order to control and fortify the creed of muslims, then MUI (the Muslims scholars of Indonesia) issues  decision or fatwa about Ten Criteria of Perverted Sects.The focus problem in this research is describing and analysing the ten criteria of a perverted sects decided by MUI on Novemver 6, 2017 in the aspect of thought and law. So it can be excavated various preversions in the criteria that have been decided by the Center of MUI along with the status of law. The expectation for the next, the public can be careful and wary from preverted insight, and so they were freed from various forms of error and deviations.
KOMPARASI SYARAT KEABSAHAN “SEBAB YANG HALAL” DALAM PERJANJIAN KONVENSIONAL DAN PERJANJIAN SYARIAH Tri Wahyu Surya Lestari; Lukman Santoso
YUDISIA : Jurnal Pemikiran Hukum dan Hukum Islam Vol 8, No 2 (2017): Yudisia
Publisher : Program Studi Hukum Keluarga Islam

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21043/yudisia.v8i2.3240

Abstract

Social relation is a basic need for human beings in the society. Since members of the society are coming from various backgrounds, there should be rules or regulations to be followed by the members of the society. The rules aim at creating safety and comfort in the society and also maintaining a good and harmonious social relation. One of the rules is agreement. There are 3 sub-systems of law in Indonesia i.e. Western Law, Customary Law and Islamic Law. Prior to an agreement, there are requirements needed to be fulfilled so the agreement can be effective as a rule. One of the requirements is “legal cause” which should be studied further by each side due to some differences in conventional agreement and agreement based on Islamic Law in order to prevent unnecessary misunderstanding.

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