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Substantia: Jurnal Ilmu-Ilmu Ushuluddin
Published by Universitas Islam Negeri Ar-Raniry Banda Aceh
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Religion Education
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 12 Documents
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Search results for , issue "Vol 13, No 2 (2011)" : 12 Documents clear
Konstruksi Filsafat Barat Kontemporer Syarifuddin Syarifuddin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4827

Abstract

The Twentieth century man's life is full of various problems. According tophilosophers, the source of this complexity is the way some thinks. Therefore,they are very concerned to see man‟s life through the scientific method carefully.They began to study language, meaning, and symbols. They also examine the emotions that exist in humans as well as the attitude of human life. Therefore, the study of Contemporary Western philosophy is related to contemporary issues that are resolved fundamental answer by philosophers. Period of contemporary philosophy is usually still refers to the period of the nineteenth century to the present. Contemporary philosophy is still continuing major issues in modern philosophy, but with a different perspective altogether. Issues that include metaphysics, epistemology, anthropology (humanism) and others. In addition, a growing issue in contemporary philosophy extends to issues of capitalism, alienation, environment, democratization, human rights, and so forth. Many thinkers of the twentieth century thought has its own characteristics, namely "decentralization" of man. Human subjects are no longer regarded as the center of reality, but replace "anthropocentrism", the decentralization of human language as well as the subject of special attention to the fact.  
Pemikiran Filsafat Islam Mulla Sadra Nurkhalis Nurkhalis
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4822

Abstract

Mulla Sadra name the Islamic philosophy the al-Hikmah al-Muta'aliah. According to him, al-hikmah al-muta'aliah is the knowledge which is based on an intellectual intuition (irfani or isyraq dzawq), rational proof ('aql or istidlal), and the shari'ah (burhany). Al-Hikmah al Muta'āliyyah is a synthesis of three mode of thinking, namely: theology with character polemical dialectical (Jaddaly), philosophy with the character of demonstrative (burhany), theosofy with the illuminastic and gnostic character (dhawq). This all elements are derived from the Koran, and Hadith. Human‟s knowledge is divided into two: husuly science and hudhury science. Husuly science (acquired), knowledge gained through ilham (inspiration), al-kasyf (unveiling) and al-hads (intuition). Science hudlury (innate) covers about perception which, according to Mulla Sadra it was identified as an act which refers to the sensation, thus the perception is the designation for the deeds done by any soul to know the object of knowledge, both physical and non physical. He divides perception into four levels; sensory perception (al-Hiss), imajinal (al-khayal), intuition senses (wahm), intelegency (ta'aqqul). Intelegency as the highest level is based upon the degree achievement (tajarud) with the cosmos, while the sensory perception is the lowest level. The term tajarud is actually ascribed to Allah as a Being Payers (wajib al-wujud) who do not have an attachment to anything else but Himself. God‟s knowledge is objective existence (al-wujud al-'ainy). Human‟s knowledge is mental existence (al-wujud alDzihny).  
Sejarah Perkembangan Tasawuf Zuherni AB
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4828

Abstract

The Prophet is the model of spirit for the world. His God-consciousness, deep spiritualism, acts of worship, and love for Allah are preserved and propagated by an Islamic science called Tasawwuf (Sufism). The esoteric teachings of Tasawwuf (Sufism) which purification of the heart are transmitted from Muhammad to those who had the capacity to acquire the direct experiential gnosis of God, which is passed on from teacher to student through the centuries. Different devotional styles and traditions developed over the time, reflected the perspectives of different masters and the accumulated cultural wisdom of the orders. Typically all of these concern themselves with the understanding of subtle knowledge and education of the heart to purify it and to find the love of God.  
Metode Penelitian Hadist Musykil Lukmanul Hakim
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4818

Abstract

Abstruse hadith is caused by several things, such as the content difficult to know or to prove by the conventional sense, the contradiction with the other hadith, even with the Koran. Although this kind of hadith is abstruse, in terms of quality of it is very strong, so it should be adopted as a hadith. Hadith scholars, to some extent, address the investigation, either through the understanding of the text, as well as tighten sanad validity. This article, is trying to investigate how the techniques introduced scholars of hadith, in particular, the abstruse, as well as methods of understanding it.
Konsep An-Nubuwwah dalam Diskursus Filsafat Juwaini Juwaini; Aminuddin Aminuddin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4824

Abstract

This paper attempts to search about an-Nubuwwah concept put forward by the  hilosophers of Islam. Exposure is considered important because an-Nubuwwah issue is basically a model of philosophical understanding of religion as an object, a conclusion to the design and construction of philosophical thought the concept of that has been formulated and defended from the attacks of al-Razi. According to philosophers, is an illustration of the people who do not believe in the existence of prophethood. The teori of an-Nubuwwah in the present era can be alternative solutions to address some essential issues in human life which has not been able answer and resolve the general psychology. This discussion is also necessary to study more deeply in order to find a clear format that can be universally  accepted. Islamization of knowledge is something that is absolute existence to prevent us from the path of religion.  
Akhlak dan Kebahagiaan Hidup Ibnu Miskawaih Ernita Dewi
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4829

Abstract

Moral is the first asset to attain happiness of life. By pure moral, one will be motivated to do goodness and give benefit to others. The true happiness is not gauged from property and other material life. But it is internal and spiritual achievement to be grateful for every grace given by Allah. Ibnu Maskawaih argues that one who has noble moral, as it is the first asset to achieve happiness, will reach the true happiness. The reality of human‟s life nowadays, which is corrupted by the crisis and moral degeneration turning people from good to bad and tyranny, can be guided to the goodness by teaching and practicing noble moral from early childhood. All educational subjects have to be directed to create a noble  moral in order people spirits are trained to do goodness and used with noble values
Kajian Sejaran Pengembangan Ilmu Kedokteran Islam di Istac Selangor, Malaysia (1994-2002) Nurdeng Deuraseh; Safrilsyah Safrilsyah
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4819

Abstract

International Institute of Islamic Thought and Civilization (ISTAC) was established by the Malaysian government in 1987. Assoc. Dr. Syed Muhammad Naquib al-Attas is the Founder Director (Founder-Director) the first ISTAC and given responsibility for building design and drafting ISTAC academic courses. The Institute is the only institution in Malaysia and the Islamic world who view knowledge of Islamic studies from the three perspectives of Islamic Thought (Islamic Thought), Civilisation Islam (Islamic Civilization) and Islamic Sciences (Islamic Science). These areas is suitable to learn and studied by all the background knowledge of students interested in Islamic studies from the perspective of history, historiography, philosophy, civilization and its relation to past and contemporary civilization. This paper will describe the ISTAC contribution in strengthening the medical history of Islamic knowledge based on experience of the writer as a graduate student ISTAC from 1994 to 2002. 
Pengetahuan Mistis dalam Konteks Islam dan Filsafat Ilmu Pengetahuan Hambali Hambali
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4825

Abstract

The mystical knowledge such as about jinn, Satan, Doomsday, dying, punishment after life, amenity in the hereafter and others cannot be rationally and empirically pursued. Etymologically, Encyclopedia of Philosophy defines knowledge as a true belief. This article is aimed to discover the mystical knowledge in Islam as well as in philosophy. The mystical knowledge is attained by feeling and heart. The mystical truth in Islam can be pursued through tasawuf. The mystical knowledge from philosophical is ontologically, epistemologically, and axiological can be perceived. The knowledge is very subjective. A black mystic or usually called a black magic is practiced for evilness while the white one is practiced for goodness.
Konsep Tawassul dalam Islam Faisal Muhammad Nur
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4830

Abstract

The concept of tawassulpracticed by number of Muslims, which is based on the quranic and Sunnah teachings, is not new in Islam. Tawassul practiced by them does not believe in others than Allah. So that, if there is a tawassulin application believes to other than Allah it is a contradiction to Qur‟an and Sunnah teachings. Tawassul practiced by muslim is different from that found in other religions such as Hindu, Budha, Shinto and others. Tawassul practiced by these religions adore their ancestors‟ spirit and believe that those spirits can fulfill all their needs. 
Keadilan Berpoligami dalam Persepektif Psikologi Azwar Fajri
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 13, No 2 (2011)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v13i2.4820

Abstract

Justness of polygamy in the Qur-an is only explained to the extent of satisfying the material needs without further explanation aboutits application. While the immaterial justice is impossible to be reached. From psychological outlook, the fulfillment of material justness is designed and planned by all parties involved until a form of just commitment can be reach. But still the immaterial justice cannot also be actualized, Although, implicitly some attempts have been made through committing together on the agreements that attentively respect on the agreements, neutral and keeping trust of each party. 

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