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Contact Name
Maizuddin
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Journal Mail Official
substantia.adm@gmail.com
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Jln. Lingkar Kampus, Kopelma Darussalam Banda Aceh, Aceh 23111
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INDONESIA
Substantia: Jurnal Ilmu-Ilmu Ushuluddin
ISSN : -     EISSN : 23561955     DOI : -
Core Subject : Religion, Education,
Substantia is a journal published by the Ushuluddin Faculty and Religious Studies of the State Islamic University (UIN) Ar-Raniry Banda Aceh, Indonesia. The scope of Substantia is articles of research, ideas, in the field of Ushuluddin sciences (Aqeedah, Philosophy, Islamic Thought, Interpretation of Hadith, Comparative Religion, Sociology of Religion and Sufism).
Articles 6 Documents
Search results for , issue "Vol 19, No 1 (2017)" : 6 Documents clear
Di Bawah Payung Habib: Sejarah, Ritual, Dan Politik Tarekat Syattariyah Di Pantai Barat Aceh Sehat Ihsan Shadiqin
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 19, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v19i1.2914

Abstract

This article looks at the development of Sufism in the form of Sufi orders (tarekat) in contemporary Aceh, notably Syattariah order (Tarekat Syattariyah). Syattariah order has a strong foundation in the history of Islam in Aceh. A great Acehnese scholar, Abdurrauf As-Singkili is the figure who spread this order in the archipelago. One of the centers of the development of the Syattariyah order in contemporary Aceh is Nagan Raya with Habib Muda Seunagan as the main leader. Syattariah grows rapidly under his influence by forming a special formula that is very preferential to the local culture. His role is evident in the term "join under Habib's umbrella” held by his congregation. However, the new development of the Syattariyah order also raises some accusations against its practice, as it is considered contrary to the teachings of Islam in general. Accusation of being a heresy and contrary to Islam, as "Salek Buta" not infrequently addressed. I conducted observations, interviews and obtained various documents related to the research. I have come to the conclusion that the Syattariah order in Nagan Raya has grown according to what they believe and practice. Congregations believe that the allegations conveyed are incompatible with reality and do not represent what they think. The Syattariyah order persists due to the strong support of family networks, the great role in the formation of indigenous peoples, and the political role in government played by the elite
Minoritas Dan Politik Perukunan (FKUB, Ideologi Toleransi dan Relasi Muslim-Kristen Aceh Tamiang) Ismail Fahmi Arrauf Nasution
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 19, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v19i1.2913

Abstract

One concept of how to improve the relationship between Christians and Muslims is the concept of interfaith dialogue. Community must deepen their knowledge to improve interreligious relationship. Avoiding stereotypes and learning other religions will increase understanding and respect among each other thus people can live together peacefully. One organization that seeks to assist with interfaith misunderstandings and provides opportunities for interreligious dialogue is the Interfaith Communication Forum (FKUB). FKUB's goal is to "knit true brotherhood, participate to build peace", build harmonious relationships and maintain their differences through a communication
Kontrol Nilai Terhadap Sains Muhammad Zaini
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 19, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v19i1.2912

Abstract

The advancement of human science can create various forms of technology. For example, creating an airplane and making bombs that initially aims to facilitate human work, but then these objects are used also for negative purposes which cause disaster for humans themselves. From this phenomenon then science must be put proportionally and side with the values of goodness and humanity in order to prevent disaster and catastrophe.
Teologi Rasional Ijtihad Dan Dogmatis Taqlidi Penalaran Filsafat Kalam Teuku Safir Iskandar Wijaya
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 19, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v19i1.2916

Abstract

The ideas of rational theology and dogmatic theology are closely related to the concept of taqlid and ijtihad in the development of Islamic theological thought. Even, both theologies have caused serious debates among Islamic thinkers and mutakallim from time to time. In this relation, two different ideas arise; some say the door of ijtihad is closed for everything; in addition, there is also a view that the door of ijtihad only closed in relation to theological belief, and still open for muamalah problem, and law related to humanity problem. The question that arises in this connection is "why the previous theological problem as a result of political disputes becomes a dogma of justification and is seen getting a serious attention even to threaten the dispute between people and even between schools and schools. Furthermore, the ruler also uses certain schools to reinforce their power and position in politics. Theology, therefore, serves as the object of creating to the dogma and not dialectical knowledge. In fact, the easy answer is the logic of theology or aqidah is the justification of belief and belief itself does not open the opportunity for dialogue for the different schools and streams of aqidah it embraces. Theology, however, as a science cannot be separated from the various interpretations and understandings derived from a dhanni and relative and can not be separated from the various doubts and prejudices that can not be separated from the various possibilities of understanding.
Kritik Ideologi Kenabian Mirza Gulam Ahmad Fadlan Kamali Batubara
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 19, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v19i1.2915

Abstract

Since its appearance in the 19th century, Ahmadiyah movement has spread throughout the world. At the center of its emergence, the movement gained support from both Muslims and Hindu conversions. While in other parts of the world, Ahmadiyah was brought by Ahmadi migrants and preachers (muballig) which deliberately sent from Lahore. The emergence of this movement is an excess of British imperialism to India accompanied by the spreading of the Christian religion and the weakening of the religious morality of Muslims. Mirza Gulam Ahmad was born and claimed to be a Messiah for the fall of Muslims in India at that time. This confession is followed by the conviction that his presence is a God’s will to save Muslims. This is the foundation of Ahmadiyah theology that developed throughout the world. The foundations of theology gained reactions from other Muslim groups including in Indonesia. For Muslims, the admission of a prophet after the prophet Muhammad is a heresy. Therefore, Mirza Gulam Ahmad and and his movement Ahmadiyah is a form of apostasy from the foundations of Islamic theology. This article will explain how the Ahmadiyah movement was formed, its theological foundations and the criticism of Ahlu al-Sunnah wa al-Jamaah against Ahmadiyah teology. Using the primary sources of Ahmadiyah and references from the salafist scholars this article discusses both views on theology especially regarding prophecy and revelation. I concluded that the Ahmadiyah movement is a deviant movement of Islam and its theological beliefs are totally incompatible with the theological foundations of Islam.
Redefinisi Makna Nasakh Internal Ayat Al-Qur'an R Reflita
Substantia: Jurnal Ilmu-Ilmu Ushuluddin Vol 19, No 1 (2017)
Publisher : Fakultas Ushuluddin dan Filsafat UIN Ar-raniry Banda Aceh

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22373/substantia.v19i1.2911

Abstract

Nasikh and mansukh is one of interesting studies, not only among Muslims, but also for orientalists. The alleged revision of some verses of the Qur'an is often used as an excuse for the Qur'anic authenticity by some orientalists, because of its inconsistency in establishing a rule or law. Unlike Orientalists, the internal nasakh verse of the Qur'an is believed by Muslims to have a lot of wisdom for the ease and the welfare of Muslims. The clerical debate surrounding the internal nasakh verses of the Qur'an is divided into those who believe in the existence of the nasakh and the rejecting classes. Controversy surrounding definition, kind and number of verses of nasakh need to be addressed wisely with new meaning so that can accommodate existing opinions.

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