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INDONESIA
Toleransi: Media Ilmiah komunikasi Umat Beragama
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : 20860315     EISSN : 24071595     DOI : https://doi.org/10.24014/trs.v12i2.13542
Core Subject : Religion,
Religion
Jurnal Toleransi mempublikasikan hasil-hasil penelitian, baik hasil kajian lapangan maupun kepustakaan. Fokus utama Jurnal Toleransi meliputi: Relasi antar dan intern umat beragama; Pluralisme; Multikulturalisme; Hubungan antar etnik.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 10 Documents
 1 
Search results for , issue "Vol 1, No 2 (2009): Juli - Desember" : 10 Documents clear
MAKNA AHL AL-KITAB DALAM AL-QUR’AN (SUATU KAJIAN TAFSIR TEMATIK) Syamruddin Nasution
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.451

Abstract

One of the controversial in interfaith marriage is a sense Ahl al-Kitab. There are differences of understanding between the scholars who actually Ahl al-Kitab is because the meaning of Ahl al-Kitab has sects or groups in their causes differ in interpreting the verses of the Koran. This stutdy will examine it through thematic interpretation methods, through Tafsir Al-Azhar and Tafsir Al-Mishbah
JAMAAH AHMADIYAH (Kesesatan yang Merusakan Kerukunan Umat Seagama) Akbarizan Akbarizan
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.456

Abstract

Some people consider Ahmadiyya" is one of a group or school of the Muslim group, brcause Ahmadiyya differ only in matters of furu' Indeed Ahmadflya has nothing to do with Islam. Ahmadiyyah has deceived the human race and sell the name of Islam. After studying and reviewing his teachings, misleading and damaging Ahmadiyya community harmony religion (the Muslims) and outside the Ahmadiyya Muslim.
TOLERANSI UPAYA UNTUK MEWUJUDKAN KERUKUNAN UMAT BERAGAMA Hertina Hertina
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.452

Abstract

Tolerance in Islam is very comprehensive cover. Therefore, tolerance would not be straight if not born from the heart. This means of tolerance not only requires the willingness to accept differences, but also requires the sacrifice of material and spiritual, physically and emotionally. It was here, the Islamic concept of tolerance (as-samahah) became the basis for Muslims to perform mu'amalah (hablum bond passage) which is supported by strong spiritual connection (hablum minallāh). However, according to Islamic religious tolerance is not to fuse together in faith. Nor to exchange beliefs among groups of different religions. Tolerance here is in terms mu'amalah (social interaction). So, there are limits with what can and can not be violated. This is the essence of tolerance in which each party to maintain control and provide a space for mutual respect of each uniqueness without feeling threatened beliefs and their rights.   
TERORISME DAN AKAR FUNDAMENTALISME PESANTREN (Studi Kasus Pesantren di Riau dan Multikulturalisme Agama) Bambang Hermanto
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.457

Abstract

Fundamentalism is understood by most people who come from a boarding schools in Indonesia. a decent religion was transformed into an act of terrorism that is based on a shallow understanding of religious fundamentalism. fundamentalist attitude in all religions so that every religion has fundamentalism in school of teachings. If each religion can not empathize with each and tolerant, then the difference between conviction will greatly influence the future of Indonesia. For context of Riau, the Malays people who inhabit this land of yellow impudent can become the balance of geographical Riau prone to acts of terrorism. In addition to the fact that nature is revealed terrorism travel of Riau none solidarity involvement of all elements that are in it with terrorism
WAWASAN KERUKUNAN BERAGAMA DI INDONESIA Muhammad Fakhri
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.448

Abstract

Indonesia with a population of more than 200 million consisting of thousands of islands with different ethnic background, religion, culture, customs and so forth. Differences are bound by the motto Bhineka Tunggal Ika, which means a variety in one bond. Formerfy the motto is quite powerful and can be relied upon by the whole society. Indonesia is known as a safe country, peaceful harmonious and peaceful In the era of democracy and how trancparency today Indonesai a build religious harmony insight into the foundations of upholding the integrity of the nation? Menanamkna Among them are the principles of tolerance among religious communities
KONSEP KEBEBASAN BERAGAMA MENURUT UUD TAHUN 1945 SERTA KAITANNYA DENGAN HAM Febri Handayani
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.453

Abstract

The State guarantees freedom of religion for its citizens, and not interfere with the doctrinal aspects of a religious doctrine. In the same time, the state also must always protect all its citizens and enforce security and order for its citizens that. Every time freedom that intentionally or unintentionallY lead to the disruption of public order and safety, then the country including the government must look to restore public order and safety is as it should In other words, religious freedom is a right that implementation must be alightned with the responsibility to uphold basic human oblgations such as maintaining security and public order. Basic Law (Constitution) in 1945 stated that the state guarantees freedom of religion and spattering article 28E to Article 29 paragraph 1). Infact, in Article 28I of tbe 1945 Constitution stated that religious freedom can not be reduced under any circumstances. Conditions were still reinforced in Article 22 of Law Number 39 year 1999 on Human Rights. Every person has freedom of thought, belief, and religion.
KERUKUNAN ANTAR UMAT BERAGAMA DALAM PANDANGAN AGAMA BUDDHA Dharmaji Chowmas
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.449

Abstract

Religious harmony is the condition for all religious groups could live together peacefully without prejudice to the rights and freedom of each to adopt and carry out their religious obligations. Harmony is religious does not mean that one does not feel the need or help with diversity issues involving other parties, because the collective wills of tolerance, that really possible if mutual understanding. Harmony will be achieved if every religious group has agreed in principle the difference. Agreed in the difference means people will accept and respect others with all the aspirations, beliefs, habits and patterns of life, accept and respect others with the freedom to adopt their own religious beliefs. maintaining religious harmony does not mean maintaining the status quo so that impede the progress of each religion. Harmony that must be seen in the context of the dynamic development of society, who face various challenges and problems.
PARADIGMA KEKERASAN AGAMA Akhyar Akhyar
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.454

Abstract

The doctrine as contained in the Qur'an ond Sunnah is a doctrine that is a universal and has been covering every aspect of human life. universality of the quran and sunnah are meaningful efect without being limited by space and time. therefore obedience to god and the belief that god has revealed i will be a universal will to to men. this attitude does trend to the doctinaire attitude that is based on a strong desire to maintain and uphold the teachings of religion which is free of interpretations that can mislead people. but this tendency can sometmes lead to the universal doctrine that particular yhus making loss of identity because religion can ot follow the process of change adaptation and acculturation
KONFLIK MINORITAS MELAYU DAN MILITER THAILAND ANALISIS TERHADAP KRISIS POLITIK DI SELATAN THAILAND Yasril Yazid
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.450

Abstract

Political crisis in southern Thailand today can be regarded as manifestation of conflict between two of nature, namely the traditional context of the Sultanate of Pattani which is part of nature Malay (Malay world) and the status of these territories as part of the modern kingdom of Thailand oriented Buddhist world-view. Dualism between traditional (historical nature) with the contemporary as today's reality, is one of the main causes of conflict in these areas
Etika Global; Sumbangan Hans Kung DALAM dialog ANTAR agama Khairiah Husin
TOLERANSI: Media Ilmiah Komunikasi Umat Beragama Vol 1, No 2 (2009): Juli - Desember
Publisher : Lembaga penelitian dan pengabdian kepada masyrakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/trs.v1i2.455

Abstract

This paper look at how the transition from the modern era to the post modern era of kung saw several important factors that make a paradigm in the theology of crisis. these factors are critical of the existing paradigm, every attempt to make a paradigm shift must take into account these factors include: knowledge of science, phylosophy democracy critisme of religion social science hystory and exegesis liberation movements. hat kind of paradgm most suitable for the postmodern era kung call the four dimensions that must be emanating from post modern paradigm ie dimension alkitabiyah ecumenical and politically. in the fiedof the theology he purposed a model of postmodern theology,which he called critical ecumenical theology. this model is considered appropriate theology for the needs of inter-religious dialogue

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