cover
Article Per Year (5 Year)
All
Home Page
OAI Link
Editorial Team
Contact
Reviewer
Google Scholar
Contact Name
-
Contact Email
-
Phone
-
Journal Mail Official
-
Editorial Address
-
Location
Kab. kampar,
Riau
INDONESIA
Jurnal Ushuluddin
Published by Universitas Islam Negeri Sultan Syarif Kasim Riau
ISSN : -     EISSN : -     DOI : -
Core Subject : Religion, Social,
Religion Social Sciences
Ushuluddin (Online ISSN 2407-8247 | Print ISSN 1412-0909) adalah jurnal yang diterbitkan oleh Fakultas Ushuluddin Universitas Islam Negeri Sultan Syarif Kasim Riau. Jurnal Ushuluddin terbit pertama kali pada Bulan Desember 1998 dengan nama Jurnal Ushuluddin Cendikia. Pada tahun 2000 namanya berganti menjadi Jurnal Ushuluddin. Jurnal Ushuluddin memuat kajian-kajian dasar keislaman (islamic studies), baik dalam bentuk kajian kepustakaan maupun riset lapangan. Fokus utama Jurnal Ushuluddin meliputi aqidah, pemikiran Islam, filsafat agama, tasawuf, tafsir dan studi al-Qur'an, kajian Hadits, dan perbandingan agama. Jurnal ini diterbitkan dalam upaya mengkomunikasikan berbagai kajian yang terkait dengan Islam, baik klasik maupun kontemporer yang ditinjau dari berbagai perspektif. Dengan demikian, baik para sarjana Indonesia maupun sarjana asing yang fokus dengan kajian tersebut dapat memperkaya artikel yang dimuat dalam jurnal ini. Artikel yang masuk akan dinilai oleh peer-review, dan jika dipandang layak baru akan diterbitkan. Jurnal Ushuluddin diterbitkan dua kali dalam setahun, dan selalu menempatkan kajian Islam dan kajian tentang umat Islam sebagai fokus utama.
Arjuna Subject : -
Articles 7 Documents
 1 
Search results for , issue "Vol 29, No 1 (2021): January - June" : 7 Documents clear
A Critical Analysis of The Existence of Da’if Hadith (Weak Hadith) in Ṣaḥiḥ al-Bukhari Habiburrahman Rizapoor; Mohammad Anwar Zafari
Jurnal Ushuluddin Vol 29, No 1 (2021): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v29i1.11463

Abstract

This research aims to find out whether all the hadiths narrated in Ṣaḥiḥ al-Bukhari are valid and correct or there are also ḍa’if and weak hadiths. In this article, the researcher has used the descriptive and content analysis method by referring to scientific articles, books of principles of hadith. Hadith annotation books and other books in which the subject has been discussed. In this article, the writer discusses the views and arguments of the scholars who claim that there are consensuses that the book of Ṣaḥiḥ al-Bukhari is the most correct book after the Qur’an and there is no ḍa’if hadith in it. Similarly, the writer discusses the views of the scholars who argue that all the hadiths of Ṣaḥiḥ al-Bukhari are not authentic and there are hadiths in Ṣaḥiḥ al-Bukhari which are not authentic and are ḍa’if. By considering the arguments of both sides, the writer concludes that Ṣaḥiḥ al-Bukhari is the most correct book after the Holy Qur’an, nevertheless, this does not mean that there are no ḍa’if hadiths in Ṣaḥiḥ al-Bukhari and there are many hadiths that are called ḍa’if by the scholars of hadith. Also, the existence of ḍa’if hadiths in the book of Ṣaḥiḥ al-Bukhari does not decrease the scientific ranking and status and level of acceptance of the book and prophetic hadith among the ummah and scholars of Hadith
Al-Harakaḧ al-Jawhariyaḧ as Perfecting of Existence and Its Relation With Natural Sciences and Humanities Rahmat Effendi
Jurnal Ushuluddin Vol 29, No 1 (2021): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v29i1.11275

Abstract

Mullā Ṣadrā’s discourse in the discourse of Islamic philosophy is only limited to ontological and epistemological aspects. There has not been much further investigation into Ṣadrā’s philosophy. This causes Ṣadrā’s philosophy to dwell only in the theoreticalmetaphysical realm. If we look further, Ṣadrā’s philosophy also has a relationship with the natural sciences and the humanities. Through the concept of al-harakaḧ al-jawhariyaḧ Ṣadrā explains this. Al-Harakaḧ al-jawhariyaḧ as the embodiment of the principle of existence (aṣālaḧ al-wujūd) is not only Ṣadrā’s ontology but as Islamic original thought in solving ontological problems since ancient times. Al-Harakaḧ al-jawhariyaḧ or substance motion is an immaterial gradual motion in every existenceentity, both material and non-material existence. Each mawjūd entity is an existence that experiences motion to point to one point, namely perfection. This perfection is in an immaterial state in every hierarchical reality of existence. Every existence, both human and natural, will move towards this essential perfection. This article will reveal that alharakaḧ al-jawhariyaḧ is a motion in the context of improvement in terms of substance and accident. It is also through this concept that Ṣadrā shows his relation to the natural sciences and humanities. This relationship is in the form of proving the existence of God, the creation of nature, and the social relations of society. This research is based on library research with a descriptive analysis method and holistic approach. In the end, al-harakaḧ al-jawhariyaḧ has a broad relationship in existence and all existing entities
Siradjuddin Abbas’ Contribution in the Study of Hadith in Indonesia Rozian Karnedi
Jurnal Ushuluddin Vol 29, No 1 (2021): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v29i1.12309

Abstract

This research was proposed by Siradjuddin Abbas who in some literature is not known as a hadith figure. He is better known as a prominent Indonesian theologian and fiqh expert. In fact, the thoughts and contributions of Siradjuddin Abbas in the study of hadith can be traced in his various works. This study aimed to reveal the contribution of Siradjuddin Abbas in the study of hadith. The descriptive-analytical method and the biographical approach were used to answer the questions: 1) whether Siradjuddin Abbas can be said to be a hadith figure, and 2) what is the contribution of Siradjuddin Abbas in the study of hadith in Indonesia. The results of the study indicated that; 1) Siradjuddin Abbas is not only a theologian and fuqahā’ but also a figure in Indonesian hadith. Although he did not write a specific hadith book, Siradjuddin Abbas’s thoughts on hadith are scattered in his various works. He was a collector, commentator and eristic of hadith in written and oral. 2) The roles and thoughts of Siradjuddin Abbas contributed to the study of hadith in Indonesia. He strengthens the argument for Ahlussunnah wal Jamā’ah’s understanding by providing hadith arguments on the thoughts of kalam and fiqh. Although the role, thought and understanding of the Hadith of Siradjuddin Abbas is more of a defence of the Asy’ariyah theology and the Shafi’i school, the thought of the hadith becomes a reference and guide for the Islamic community, especially from traditionalist Muslims
The Meaning of al-Hurriyyah in QS. al-Baqarah [2]: 256 and QS. al-Kahfi [18]: 29: A Maqâṣid Approach of Ibn ‘Asyur Ahmad Zainal Mustofa; Nurus Syarifah
Jurnal Ushuluddin Vol 29, No 1 (2021): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v29i1.10661

Abstract

Ibn ‘Asyur is a modern Muslim scholar, he is also a commentator and expert on jurisprudence. His well-known works of interpretation and fiqh suggestions are Tafsir al-Tahrir wa al-Tanwir and Maqâṣid al-Syari’ah al-Islamiyyah. Furthermore, this article explores the meaning of “alhurriyyah” in the context of the maqâṣid al-syari’ah from the perspective of Ibn ‘Asyur. The object in this discussion is his interpretation work entitled Tafsir al-Tahrir wa al-Tanwir, which focuses on analysis in QS. 2: 256 and QS. 18: 29. This research is motivated by the new maqâṣid al-syari’ah concept which was initiated by Ibn ‘Asyur since the vacuum of the maqâṣid concept which was previously brought by al-Syathibi. This concept of Ibn ‘Asyur is universally oriented. One of the terms in the maqâṣid al-syari’ah is “al-hurriyyah.” This research was conducted to answer questions about how the concept of maqâṣid al-syari’ah Ibn ‘Asyur is implemented in the QS. 2: 256 and QS. 18: 26. The method used in this research is descriptive analytical. After conducting theresearchit can be concluded that in the two letters that have been analyzed, the meaning of “al-hurriyyah” which is meant by Ibn ‘Asyur is a freedom to choose the religion that is believed and there is no compulsion in choosing it. Ibn ‘Asyur explained that a Muslim is allowed to help fellow humans in the social aspect and not in the aspect of religion, belief or creed
The Story of Moses and Pharaoh in a Structural Anthropology Approach Ahmad Umam Aufi
Jurnal Ushuluddin Vol 29, No 1 (2021): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v29i1.10479

Abstract

This study examined the story of Moses and Pharaoh as one of the Islamic narrative discourses in the Qur’an. Structural anthropology Claude Lévi-Strauss was used to analyze the story’s structure or nature of the mind. The results of the study explicate that the story of Moses and Pharaoh had a structure of “struggle plot to convey the truth”. Based on the episodes of the story showed a continuous transformation of structure and forms cylindrical triangle. Behind the story of Moses and Pharaoh was reflection of the developing culture in Islamic societies. First, there were some societies’ components in the struggle process of the faithful in conveying the truth, both theologically or socio-politically. Such as the actor of social change (Moses), masses of people (the people of Moses), authorities who refused the change (Pharaoh and his leaders) and opportunist intellectuals (the magicians before being defeated by Moses), and organic intellectuals (the magicians after believing in the truth of Moses). Second, the community’s culture was controlled by established authorities, the commitment of the truth will gain a refusal and despite resistance. The prerequisite to be able to undergo it was to confirm it rationally and empirically (according to the times).
Interpretation QS. an-Nisa’: 34 Perspectives of Amina Wadud Muhsin and The Implication of Her Thinking In Indonesia Naili Rosa Urbah Rusydiana; Hadiana Trendi Azami
Jurnal Ushuluddin Vol 29, No 1 (2021): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v29i1.11931

Abstract

This paper describes the gender verse that has become a hot discourse during groups that interpret religious texts as misogynistic. One of them is in QS. an-Nisa’: 34 concerning the position of men against women. The majority of classical commentators interpret this verse textually that men are more powerful than women. However, in this contemporary era, many figures reconstruct this interpretation. One of them is Amina Wadud. Through this paper, the writer tries to reconstruct the interpretation of QS. an-Nisa’: 34 with the method of Hermeneutics Tauhid Amina Wadud. As a result, first, the word “ar-rijalu qawwamuna ‘ala nisa” cannot only be interpreted as a husband and wife. This word applies to two situations that occur. The first situation is the right to take precedence over others and provide a living for women. However, if one of these conditions is nowhere, then the man is considered a failure and is not included in the qawwam meant for women. Second, the word nusyuz does not only apply to women but also men. Third, the implications of Amina Wadud’s thought in Indonesia can be measured through: the intensity of being a resource at Indonesian conferences, the spread of her work and many studies on her thoughts, either critical studies or using them as a methodological basis, and many researchers who are inspired or have the same mindset as.
Caliphate; is it Theological Inevitability or Sociological Experimentation? M Ilham Kamil; Abdul Syatar; Muhammad Majdy Amiruddin
Jurnal Ushuluddin Vol 29, No 1 (2021): January - June
Publisher : Universitas Islam Negeri Sultan Syarif Kasim Riau

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/jush.v29i1.12383

Abstract

The main objective of this study was to investigate the ontological status of the caliphate as a sociological experimentation. The study was a library research which adopted a descriptive analytical method through reading various literatures with a philosophical historical approach. The data were obtained from a variety of credible literature and other various supporting information then presented with a strong analytical instrument based on the normative foundation and thoughts of the figures to generate a deeper elaboration of ideas. The result showed that the relationship between religion and the state was a matter of pure contact with public reason. The absence of religious sharih texts in state matters, including models and singular forms of state practice, is an indisputable reason for the profanity of the Khilafah. The state practices exemplified by the Prophet and Companions were nothing more than sociological experiments. The experiment of the Prophet and purely sociological relative is not a theological necessity. The state is in principle an institution designed to realize benefit as the highest moral principle and locus of the view of the universal will. As an alternative to the caliphate model which is outdated and impossible to revive, a democratic state is a realistic choice because it is in accordance with the development of modern life and is an effort to approach universal human values

Page 1 of 1 | Total Record : 7

 1 

Filter by Year

2021 2021


Reset
Filter By Issues
All Issue Vol 33, No 2 (2025): December Vol 33, No 1 (2025): June Vol 32, No 2 (2024): July - December Vol 31, No 1 (2023): January - June Vol 30, No 2 (2022): July - December Vol 30, No 1 (2022): January - June Vol 29, No 2 (2021): July - December Vol 29, No 1 (2021): January - June Vol 28, No 2 (2020): July - December Vol 28, No 1 (2020): January - June Vol 27, No 2 (2019): July - December Vol 27, No 1 (2019): January - June Vol 26, No 2 (2018): July - December Vol 26, No 1 (2018): January - June Vol 25, No 2 (2017): July - December Vol 25, No 1 (2017): January - June Vol 24, No 2 (2016): July - December Vol 24, No 1 (2016): January - June Vol 24, No 1 (2016): Januari - Juni Vol 23, No 2 (2015): Juli - Desember Vol 23, No 2 (2015): July - December Vol 23, No 1 (2015): Januari - Juni Vol 23, No 1 (2015): January - June Vol 21, No 1 (2014): Januari - Juni 2014 Vol 22, No 2 (2014): July - December Vol 21, No 1 (2014): January - June Vol 19, No 1 (2013): Januari - Juni 2013 Vol 16, No 2 (2013): Juli - Desember 2013 Vol 20, No 2 (2013): July - December Vol 19, No 1 (2013): Januari - Juni Vol 19, No 1 (2013): January - June Vol 18, No 2 (2012): July - December Vol 18, No 1 (2012): January - June Vol 17, No 2 (2011): July - December Vol 17, No 1 (2011): January - June Vol 16, No 2 (2010): July - December More Issue