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<![CDATA[KhiyÄr (hak untuk memilih) dalam Transaksi On-Line: Studi Komparasi antara Lazada, Zalara dan Blibli ]]>
<![CDATA[Amiruddin, Muhammad Majdy]]>
<![CDATA[ FALAH Jurnal Ekonomi Syariah Vol 1, No 1 (2016): Februari ]]>
Publisher : <![CDATA[FALAH Jurnal Ekonomi Syariah ]]>
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DOI: 10.22219/falah.vol1.No1.%p
<![CDATA[KhiyÄr (hak untuk memilih) dalam Transaksi On-Line:Studi Komparasi antara Lazada, Zalara dan BlibliMuhammad Majdy AmiruddinAlumnus Master Muamalat Administration (MMA),Universiti Sains Islam Malaysia (USIM)E-mail: majdy@gmail.comABSTRAKKhiyar atau pilihan adalah hak yang diberikan kepada pembeli dan penjual apakah akan melanjutkan atau membatalkan transaksi mereka. Dalam transaksi online, konsumen tidak memiliki kontak langsung dengan pedagang dan tidak bisa dengan mudah memverifikasi kualitas barang, sehingga menciptakan situasi di mana para pelaku transaki tidak pada kekuatan tawar yang sama. Oleh karena itu, penerapan khiyar akan membantu dalam melindungi hak-hak konsumen di dunia maya. Tujuan dari artikel ini adalah untuk menganalisis jenis khiyar dan aplikasinya terhadap bisnis online yang sedang menjamur di Indonesia serta membandingkannya terhadap lazada, zalora dan blibli. Hasil dari penelitian ini menunjukkan bahwa khiyar aib diaplikasikan oleh ketiga situs tersebut, sedangkan khiyar ruâyah hanya diaplikasikan oleh lazada. Metodologi yang digunakan dalam penelitian ini adalah metode kualitatif yang bersumber pada rujukan-rujukan yang sesuai dengan melakukan pendekatan komparatif kepada ketiga situs tersebut.Kata Kunci: Jual beli, Khiyar, Bisnis On-line]]>
<![CDATA[Mencegah Kecurangan dalam Transaksi Online dengan mengadaptasikan Konsep Siri dan Pacce ]]>
<![CDATA[Amiruddin, Muhammad Majdy]]>;
<![CDATA[Haq, Islamul]]>;
<![CDATA[Hasanuddin, Hasanuddin]]>;
<![CDATA[Ilham, Muhammad]]>;
<![CDATA[Syatar, Abdul]]>;
<![CDATA[Arief, Muhammad]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v12i1.799
<![CDATA[The Purpose of this study is conducting mitigate fraud transaction by adapting the concept of siri’ na pacce’. This research is a qualitative research with a critical ethnographic approach. The source of data from this study is primary data in the form of direct interviews to several informants and subjects in the form of data from the research location. Furthermore, the data collection methods used was in-depth interviews, documentation and recording. Then, the processing and data analysis techniques are qualitative analysis by building conclusions with the stages of data collection, triangulation data analysis and final conclusion. The results of this study indicate Lempu’ and ada tongeng 'in the dimension of honesty accountability, namely honesty and wisdom which are keys in reducing fraud. The value of clay is reinforcement in the implementation of accountability can be seen in the process of offering, ordering, payment and delivery.]]>
<![CDATA[MENCEGAH KECURANGAN DALAM TRANSAKSI ONLINE DENGAN MENGADAPTASIKAN KONSEP SIRI DAN PACCE ]]>
<![CDATA[Arief, Muhammad]]>;
<![CDATA[Amiruddin, Muhammad Majdy]]>;
<![CDATA[Haq, Islamul]]>;
<![CDATA[Hasanuddin, Hasanuddin]]>;
<![CDATA[Ilham, Muhammad]]>;
<![CDATA[Syatar, Abdul]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v12i1.799
<![CDATA[Tujuan dari penelitian ini, adalah bagaimana mengurangi transaksi penipuan dengan mengadaptasi konsep siri 'na pacce'. Penelitian ini adalah penelitian kualitatif dengan pendekatan etnografi. Sumber data dari penelitian ini adalah data primer dalam bentuk wawancara langsung dengan beberapa informan dan subjek dalam bentuk data dari lokasi penelitian. Selanjutnya, metode pengumpulan data yang digunakan adalah wawancara mendalam, dokumentasi dan rekaman. Kemudian, teknik pengolahan dan analisis data adalah analisis kualitatif dengan membangun kesimpulan dengan tahapan pengumpulan data, analisis data triangulasi dan penarikan kesimpulan akhir. Hasil penelitian ini menunjukkan Lempu dan ada tongeng teradaptasikan 'dalam dimensi akuntabilitas yang merupakan kunci dalam mengurangi penipuan. Dengan nilai ada 'ada tongeng (kebenaran). Pelaksanaan transaksi online sesuai dengan niat kata dan perbuatan sehingga tidak ada pihak yang dirugikan. Hal ini bisa dilihat dari proses penawaran, pemenesanan, pembayaran dan proses pengantaran.]]>
<![CDATA[DARURAT MODERASI BERAGAMA DI TENGAH PANDEMI CORONA VIRUS DESEASE 2019 (COVID-19) ]]>
<![CDATA[Abdul Syatar, Abdul Syatar]]>;
<![CDATA[Muhammad Majdy Amiruddin]]>;
<![CDATA[Arif Rahman]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 13 No 1 (2020): THE MODERATION OF RELIGION (SINTA 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v13i1.1376
<![CDATA[Abstrak Artikel ini bertujuan untuk menguraikan tentang pentingnya menjaga moderasi beragama di tengah pandemi covid-19. Pendekatan yang digunakan adalah sosial keagamaan dengan melihat fakta-fakta yang terjadi di masyarakat. Hasil pemahaman menunjukkan bahwa prioritas moderat dalam beragama pada masa pandemi covid 19 menjadi sebuah keharusan. Untuk itu, umat sebaiknya lebih memahami menjaga keselamatan diri dan masyarakat luas lebih utama karena tidak ada alternatif lain dibandingkan dengan memaksakan kehendak untuk melaksanakan ibadah di masjid atau di rumah ibadah lainnya. Hukum Islam memberikan pilihan rukhsah ketika umat dalam kondisi sulit atau meninggalkan salat di masjid. Di sisi lain, umat dituntut untuk lebih memahami fikih di tengah wabah covid 19 dengan tidak meninggalkan fikih konvensional. Untuk itu, membangun moderasi beragama pada saat atau pasca pandemi covid 19 menjadi sebuah keharusan terutama relasi antara manusia dengan cara menghindari dan memutus penularan virus tersebut dengan berbagai cara. Pembiasaan diri untuk menerima sesuatu yang ditimbulkan oleh covid 19 dari berbagai aspek terutama pembiasaan beribadah umat. Pertimbangan kaidah menghindari kemudaratan lebih utama dibanding melaksanakan maslahat menjadi cara dalam Islam untuk tetap menjaga moderasi beragama. Kata kunci: Moderasi Beragama; Pandemi; Virus Corona; Covid 19.]]>
<![CDATA[Darurat Moderasi Beragama Di Tengah Pandemi Corona Virus Desease 2019 (Covid-19) ]]>
<![CDATA[Abdul Syatar, Abdul Syatar]]>;
<![CDATA[Muhammad Majdy Amiruddin]]>;
<![CDATA[Arif Rahman]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 13 No 1 (2020): THE MODERATION OF RELIGION (SINTA 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
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DOI: 10.35905/kur.v13i1.1376
<![CDATA[Abstract The purpose of this article is to elaborate on the essence of maintaining religious moderation amid the covid pandemic 19. The social-religious approach was conducted by observing the facts that occur in society. The result indicates that moderate priorities in religion during the covid pandemic 19 became a necessity. Consequently, maintaining personal safety and the wider community should become a priority due to the absence of alternative rather than forcing the will to carry out worship in the mosque or in certain places. Islamic law provides rukhsah when the ummah is not in proper conditions to do such rituals like praying in the mosque. On the other hand, people are required to better understand fiqh in the pandemic of Covid 19 by not leaving conventional fiqh. Adapting the religious moderation during or after the covid pandemic 19 becomes a necessity, especially relations between humans by avoiding and blocking the transmission of the virus in various ways. Acceptance of the new habit caused by covid 19 from various aspects, especially the worship habits of the people should be considered. The principle of avoiding harm is more important than carrying out benefits is one of the ways in Islam to maintain religious moderation. Keywords: Religious Moderation; Pandemic; Corona Virus; Covid 19]]>
<![CDATA[Uncovering Wasathiyah Values On Sharia Banking ]]>
<![CDATA[Amiruddin, Muhammad Majdy]]>;
<![CDATA[Sapa, Nasrullah bin]]>;
<![CDATA[Syatar, Abdul]]>
<![CDATA[ Al-Mashrafiyah (Jurnal Ekonomi, Keuangan dan Perbankan Syariah) Vol 4, No 2 (2020) ]]>
Publisher : <![CDATA[Universitas Islam Negeri Alauddin Makassar ]]>
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DOI: 10.24252/al-mashrafiyah.v4i2.14676
<![CDATA[Islamic banking in Indonesia has a unique approach. Not only restricted by texts which are the source of rules, he also strongly considers the reality of society in Indonesia. Text and context also struggle to achieve benefit. Something that can only be achieved by the wasathiyah approach. This study aims to reveal the wasathiyah values contained in Islamic banking activities in Indonesia. The method adopted is a qualitative design. As a grand theory, this research uses wasathiyah theory by Yusuf Al Qardhawi. An interesting finding states that wasaty has covered the right understanding related to the usury distinction between interest and profit and wages. Another interesting finding shows that uqud al murakkabah that has been forbidden by the traditionalists in total, is also given an appropriate portion so that halal-haram can be classified]]>
<![CDATA[Caliphate; is it Theological Inevitability or Sociological Experimentation? ]]>
<![CDATA[M Ilham Kamil]]>;
<![CDATA[Abdul Syatar]]>;
<![CDATA[Muhammad Majdy Amiruddin]]>
<![CDATA[ Jurnal Ushuluddin Vol 29, No 1 (2021): January - June ]]>
Publisher : <![CDATA[Universitas Islam Negeri Sultan Syarif Kasim Riau ]]>
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DOI: 10.24014/jush.v29i1.12383
<![CDATA[The main objective of this study was to investigate the ontological status of the caliphate as a sociological experimentation. The study was a library research which adopted a descriptive analytical method through reading various literatures with a philosophical historical approach. The data were obtained from a variety of credible literature and other various supporting information then presented with a strong analytical instrument based on the normative foundation and thoughts of the figures to generate a deeper elaboration of ideas. The result showed that the relationship between religion and the state was a matter of pure contact with public reason. The absence of religious sharih texts in state matters, including models and singular forms of state practice, is an indisputable reason for the profanity of the Khilafah. The state practices exemplified by the Prophet and Companions were nothing more than sociological experiments. The experiment of the Prophet and purely sociological relative is not a theological necessity. The state is in principle an institution designed to realize benefit as the highest moral principle and locus of the view of the universal will. As an alternative to the caliphate model which is outdated and impossible to revive, a democratic state is a realistic choice because it is in accordance with the development of modern life and is an effort to approach universal human values]]>
<![CDATA[Khiyār (hak untuk memilih) dalam Transaksi On-Line: Studi Komparasi antara Lazada, Zalara dan Blibli ]]>
<![CDATA[Muhammad Majdy Amiruddin]]>
<![CDATA[ Falah: Jurnal Ekonomi Syariah Vol. 1 No. 1 (2016): Februari ]]>
Publisher : <![CDATA[Universitas Muhammadiyah Malang ]]>
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DOI: 10.22219/jes.v1i1.2695
<![CDATA[Khiyār (hak untuk memilih) dalam Transaksi On-Line:Studi Komparasi antara Lazada, Zalara dan BlibliMuhammad Majdy AmiruddinAlumnus Master Muamalat Administration (MMA),Universiti Sains Islam Malaysia (USIM)E-mail: majdy@gmail.comABSTRAKKhiyar atau pilihan adalah hak yang diberikan kepada pembeli dan penjual apakah akan melanjutkan atau membatalkan transaksi mereka. Dalam transaksi online, konsumen tidak memiliki kontak langsung dengan pedagang dan tidak bisa dengan mudah memverifikasi kualitas barang, sehingga menciptakan situasi di mana para pelaku transaki tidak pada kekuatan tawar yang sama. Oleh karena itu, penerapan khiyar akan membantu dalam melindungi hak-hak konsumen di dunia maya. Tujuan dari artikel ini adalah untuk menganalisis jenis khiyar dan aplikasinya terhadap bisnis online yang sedang menjamur di Indonesia serta membandingkannya terhadap lazada, zalora dan blibli. Hasil dari penelitian ini menunjukkan bahwa khiyar aib diaplikasikan oleh ketiga situs tersebut, sedangkan khiyar ru’yah hanya diaplikasikan oleh lazada. Metodologi yang digunakan dalam penelitian ini adalah metode kualitatif yang bersumber pada rujukan-rujukan yang sesuai dengan melakukan pendekatan komparatif kepada ketiga situs tersebut.Kata Kunci: Jual beli, Khiyar, Bisnis On-line]]>
<![CDATA[ABSORPTION OF MODERATION VALUE IN THE FATWA FLEXIBILITY; CASE ON HANDLING A COVID-19 CORPSE ]]>
<![CDATA[Muammar Bakry]]>;
<![CDATA[Abdul Syatar]]>;
<![CDATA[Muhammad Majdy Amiruddin]]>;
<![CDATA[M. Ilham]]>
<![CDATA[ istinbath Vol 20 No 1 (2021): Juni 2021 ]]>
Publisher : <![CDATA[Universitas Islam Negeri Mataram ]]>
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<![CDATA[This article aims to analyze and provide ideas about the absorption of moderation values to those who are competent. Fatwa is flexible. Fatwas must have moderate dimensions. This article uses a philosophical approach by analyzing literature, both in the form of classic literature, books, journals and other sources. This article provides the idea that absorption of Fatwas is moderated by balancing all aspects. It is neither hard nor loose. Such a style of Fatwa can be seen from the results of the decided Fatwa that remains in the corridor of the Shari’a, weighs greater consideration, matches the reality of the needs of Muslims, and provides equal convenience. Fatwa must become barometer controlling changes in social reality for Muslims. Every emerging legal issue is responded quickly and accurately. However, what needs to be considered is the method used in exploring the laws related to contemporary problems according to the Fatwa procedure and all its consequences. The implications of the study indicatea that the absorption of moderate Fatwa are things that should get attention, both among laity and competent mufti. Mufti is demanded to produce Fatwa that can be accepted by Muslims but does not neglect religious texts originating from Allah. and the Messenger of Allah. Mufti must adopt policies regarding the problems faced by Muslims today. The moderate Fatwa aims to prevent Muslims from carrying out legal arbitrarily and in accordance with their own passions]]>
<![CDATA[Mencegah Kecurangan dalam Transaksi Online dengan mengadaptasikan Konsep Siri dan Pacce ]]>
<![CDATA[Muhammad Majdy Amiruddin]]>;
<![CDATA[Islamul Haq]]>;
<![CDATA[Hasanuddin Hasanuddin]]>;
<![CDATA[Muhammad Ilham]]>;
<![CDATA[Abdul Syatar]]>;
<![CDATA[Muhammad Arief]]>
<![CDATA[ KURIOSITAS: Media Komunikasi Sosial Keagamaan Vol 12 No 1 (2019): The Moderation of Islam, Moslem Communities and Cultural Studies (Sinta 4) ]]>
Publisher : <![CDATA[LPPM IAIN Parepare ]]>
Show Abstract
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DOI: 10.35905/kur.v12i1.799
<![CDATA[The Purpose of this study is conducting mitigate fraud transaction by adapting the concept of siri’ na pacce’. This research is a qualitative research with a critical ethnographic approach. The source of data from this study is primary data in the form of direct interviews to several informants and subjects in the form of data from the research location. Furthermore, the data collection methods used was in-depth interviews, documentation and recording. Then, the processing and data analysis techniques are qualitative analysis by building conclusions with the stages of data collection, triangulation data analysis and final conclusion. The results of this study indicate Lempu’ and ada tongeng 'in the dimension of honesty accountability, namely honesty and wisdom which are keys in reducing fraud. The value of clay is reinforcement in the implementation of accountability can be seen in the process of offering, ordering, payment and delivery.]]>
