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SALAM: Jurnal Sosial dan Budaya Syar-i
Published by Universitas Islam Negeri Syarif Hidayatullah Jakarta
ISSN : 23561459     EISSN : 26549050     DOI : 10.15408
Core Subject : Religion, Humanities, Education, Social,
Religion Humanities Law, Crime, Criminology & Criminal Justice Social Sciences Other
SALAM: Jurnal Sosial dan Budaya Syar-i (ISSN 2356-1459) is a national journal published by the Faculty Sharia and Law Syarif Hidayatullah State Islamic University of Jakarta, INDONESIA. The focus is to provide readers with a better understanding of Indonesia social and sharia culture and present developments through the publication of articles, research reports, and book reviews. SCOPE of SALAM: Jurnal Sosial dan Budaya Syar-i specializes in Indonesian social and sharia culture, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines. SCOPE of SALAM: Jurnal Sosial dan Budaya Syar-i specializes in Indonesian social and sharia culture, and is intended to communicate original researches and current issues on the subject. This journal warmly welcomes contributions from scholars of related disciplines.
Arjuna Subject : Ilmu Sosial - Ilmu Sosial (Lain-Lain)
Articles 2 Documents
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Search results for , issue "Vol 7, No 11 (2020)" : 2 Documents clear
Pandangan Syaykh Al-Zaytun A.S. Panji Gumilang Terhadap Pancasila Perspektif Fiqh Siyasah Pungki Harmoko; Siti Ngainnur Rohmah
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 11 (2020)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i11.17791

Abstract

AbstractPancasila as the ideology of the Indonesian people should become a spirit. In fact, he only became a mere jargon. The phenomena that occur are evidence, Bisexual, and Transgender, Gay, Lesbians (LGBT), corruption is rampant and has become a culture. God is only present in houses of worship but not present in daily activities. In other words, the concept of the precepts of Godhead fails to become the spirit of the nation. Automatic, the other precepts cannot be applied correctly. Shaykh Al-Zaytun (Grand Chancellor) Dr. (HC. MSU) U.S. Panji Gumilang has the view that Pancasila is a divine teaching. Not just jargon, but Pancasila can be applied well at Ma'had Az-Zaytun. Researchers tried to explore Shaykh's Al-Zaytun views on the Pancasila ideology through the book Al-Zaytun Sources of Inspiration (ASI). Then the view is associated with Siyasah Fiqh. After investigation, there is a relationship between Pancasila and Siyasah Dauliyah (international relations). This proves that the values contained in Pancasila are universal.Keywords: Pancasila, Ideology, Siyasah Dauliyah AbstrakPancasila sebagai ideologi bangsa Indonesia seharusnya menjadi ruh.. Kenyataannya, ia hanya menjadi jargon belaka. Fenomena-fenomena yang terjadi merupakan bukti. Lesbian, Gay, Biseksual, dan Transgender (LGBT), korupsi yang merajalela dan menjadi budaya. Tuhan hanya hadir di rumah ibadah, namun tidak hadir dalam aktivitas keseharian. Dengan kata lain, konsep sila Ketuhanan Yang Maha Esa gagal menjadi ruh bangsa. Otomatis, sila yang lain tidak mampu diaplikasikan dengan benar. Syaykh Al-Zaytun (Grand Chancellor) Dr. (HC. MSU) A.S. Panji Gumilang memiliki pandangan bahwa Pancasila merupakan ajaran ilahi. Bukan hanya sekedar jargon, namun Pancasila mampu diaplikasikan dengan baik di Ma’had Al-Zaytun. Peneliti mencoba menggali pandangan Syaykh Al-Zaytun terhadap ideologi Pancasila melalui buku Al-Zaytun Sumber Inspirasi (ASI). Kemudian pandangan tersebut dikaitkan dengan Fiqih Siyasah. Setelah diteliti, ada relasi antara Pancasila dengan Siyasah Dauliyah (hubungan internasional). Hal ini membuktikan bahwa nilai-nilai yang terkandung dalam Pancasila bersifat universal.Kata Kunci: Pancasila, Ideologi, Siyasah Dauliyah
Land Conservation and Pest Management of Agriculture Perspective Islamic Religion Gunawan Ikhtiono; Bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 11 (2020)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i11.17776

Abstract

Abstract The aim of this research will investigate numerous aspects including agriculture sustainability from an Islamic perspective. The method used is a literature review with descriptive analysis. The result is Islam has several actions to reach farming base on the environment such as the barring of killing some of the animals comprise frog, eagle, bee, and other animal which is valuable for creating ecosystem balance. The action is integrating pest mitigation by way of using nature power to decline the population of insect attacks. The other is to rekindle of land is the most imperative action to assert sustainable agriculture. Lands must be cultivated as people mandatory to God’s but don’t create killing and vanishing of an animal which bolster soil fertility. For this, the land has to preserve through organic manure to attaint Ihya-Almawat or planting land without ravage soil. The impact is climate change can be encouraged. Then, people who cultivate seed or plant to land, the person will receive a reward from God. While planting plant produces alms as capital for a person when they confront God’s. As result, the people on earth obtain some merits such as people get oxygen, shading, habitat for the animal, and save a life from the unpredicted climate.Keywords: Agriculture, Climate, Environment, Islam Abstract Penelitian ini bertujuan untuk mengkaji berbagai aspek termasuk pertanian berkelanjutan dalam perspektif Islam. Metode penelitian yang digunakan adalah pendekatan literature review dengan descriptif analisis. Ada beberapa hasil dari penelitian ini yaitu ajaran Islam memiliki beberapa tindakan untuk mencapai pertanian ramah alam mulai dari larangan membunuh katak, elang, dan lebah untuk menciptakan keseimbangan ekosistem. Warisan ajaran ini mengintegrasikan pengendalian hama dengan kekuatan alam. Warisan jaran yang lain yaitu menghidupkan lahan agar lahan tetap produktif dan berkelanjutan. Tanah harus diolah sebagai namun tidak menciptakan pembunuhan dan pemusnahan hewan yang menyebabkan tanah menjadi gersang. Untuk itu, tanah harus diawetkan melalui pupuk organik untuk mencapai Ihya-Almawat atau tanah tanam tanpa merusak tanah. Kemudian, orang yang membudidayakan tanaman akan menerima pahala berupa sedekah. Terdapat beberapa sedekah seperti makhluk hidup mendapatkan oksigen, bisa berteduh, menjadi habitat hewan, dan menyelamatkan kehidupan dari iklim yang tidak terduga.Keywords: Pertanian, Iklim, Lingkungan, Warisan Islam

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