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All Journal MANAJEMEN HUTAN TROPIKA Journal of Tropical Forest Management Tunas Geografi Ilmu dan Budaya Jurnal Kawistara : Jurnal Ilmiah Sosial dan Humaniora Jurnal Theologia Sosial Budaya SALAM: Jurnal Sosial dan Budaya Syar-i Jurnal Aplikasi Bisnis dan Manajemen (JABM) E-Journal ETNOSIA : Jurnal Etnografi Indonesia HIMMAH Patanjala : Jurnal Penelitian Sejarah dan Budaya Edukasi Islami: Jurnal Pendidikan Islam Jurnal Basicedu Jurnal Sosial Humaniora Journal of Humanities and Social Studies EDUKATIF : JURNAL ILMU PENDIDIKAN Spatial : Wahana Komunikasi dan Informasi Geografi GEOGRAPHY : Jurnal Kajian, Penelitian dan Pengembangan Pendidikan Journal of Tropical Biodiversity Jurnal Basicedu Jurnal Kawistara
Fachruddin Mangunjaya, Fachruddin
Universitas Nasional
Religion Agriculture, Biological Sciences & Forestry Arts Humanities Astronomy Biochemistry, Genetics & Molecular Biology Chemical Engineering, Chemistry & Bioengineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Environmental Science Immunology & microbiology Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Mathematics Social Sciences Other

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KERUSAKAN LINGKUNGAN: EPISTEMOLOGI SAINS ISLAM DAN TANGGUNG JAWAB MANUSIA Mangunjaya, Fachruddin
TEOLOGIA Vol 26, No 1 (2015): ISLAM DAN SAINS
Publisher : TEOLOGIA

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Abstract: This article examines the challenges of environmental degradation and arguing to retun back to the Quran as a search of epistemological foundation of science and a necessary strong foundation in managing the balance of carrying for the earth and environmental crisis. This study also explores the principles of Islamic in view of the environmental approach such as the understanding keywords about the God creation (Ilm-al-Khalq), which can be laid as foundations such as tawḥīd, which encourage the belief that the only the Creator with all power single, the khalifah (caliph) that empasis on man responsibility, mīzān which refers to maintaining a balance and keeping the fitrah as ordered of (human) nature in order to maintain the patterns of life and the integrity of Gods creation.   Abstrak: Artikel ini menguji tantangan-tantangan degradasi lingkungan dan mengajukan pendapat untuk kembali kepada al-Quran sebagai sebuah cara mencari dasar epistemologi sains dan sebuah dasar yang kuat dalam mengelola keseimbangan bagi bumi dan krisis lingkungan. Studi ini mengeksplorasi prinsip-prinsip Islam dalam memandang terhadap pendekatan lingkungan seperti adanya pemahaman kata-kata kunci tentang ciptaan Tuhan (‘Ilm al-Khalq), yang bisa ditempatkan sebagai dasar-dasar, yang mendorong keimanan sehingga hanya ada Sang Pencipta dengan kekuatan yang tunggal, sang khalifah yang menekankan pada tanggung jawab manusia, mīzān yang merujuk pada mempertahankan keseimbangan pola-pola kehidupan dan integritas makhluk Tuhan.   Keywords: Islamic epistemology, science, lingkungan, khalīfah, mīzān.
KERUSAKAN LINGKUNGAN: EPISTEMOLOGI SAINS ISLAM DAN TANGGUNG JAWAB MANUSIA Mangunjaya, Fachruddin
Jurnal THEOLOGIA Vol 26, No 1 (2015): ISLAM DAN SAINS
Publisher : Fakulta Ushuluddin dan Humaniora Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2015.26.1.407

Abstract

Abstract: This article examines the challenges of environmental degradation and arguing to retun back to the Quran as a search of epistemological foundation of science and a necessary strong foundation in managing the balance of carrying for the earth and environmental crisis. This study also explores the principles of Islamic in view of the environmental approach such as the understanding keywords about the God creation (Ilm-al-Khalq), which can be laid as foundations such as tawḥīd, which encourage the belief that the only the Creator with all power single, the khalifah (caliph) that empasis on man responsibility, mīzān which refers to maintaining a balance and keeping the fitrah as ordered of (human) nature in order to maintain the patterns of life and the integrity of God's creation. Abstrak: Artikel ini menguji tantangan-tantangan degradasi lingkungan dan mengajukan pendapat untuk kembali kepada al-Quran sebagai sebuah cara mencari dasar epistemologi sains dan sebuah dasar yang kuat dalam mengelola keseimbangan bagi bumi dan krisis lingkungan. Studi ini mengeksplorasi prinsip-prinsip Islam dalam memandang terhadap pendekatan lingkungan seperti adanya pemahaman kata-kata kunci tentang ciptaan Tuhan (‘Ilm al-Khalq), yang bisa ditempatkan sebagai dasar-dasar, yang mendorong keimanan sehingga hanya ada Sang Pencipta dengan kekuatan yang tunggal, sang khalifah yang menekankan pada tanggung jawab manusia, mīzān yang merujuk pada mempertahankan keseimbangan pola-pola kehidupan dan integritas makhluk Tuhan. Keywords: Islamic epistemology, science, lingkungan, khalīfah, mīzān.
Pengaruh Sosialisasi Fatwa MUI N0. 4 Tahun 2014 Tentang Pelestarian Satwa Langka Terhadap Tingkat Pengetahuan, Persepsi, dan Preferensi Masyarakat di Kawasan Penyangga Kawasan Nasional Ujung Kulon, Banten Eko Yudha Prawira; Yeremiah Rubin Camin; Fachruddin M Mangunjaya
Himmah: Jurnal Kajian Islam Kontemporer Vol 1, No 01 (2017): Volume 1 Nomor 01 Tahun 2017
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (8774.628 KB) | DOI: 10.47313/jkik.v1i01.334

Abstract

Indonesia ranks highest in biodiversity, but such invaluable wealth brings various natural resources and environmental problems. One of the problems is species extinction and it is a big cause for concern to know that the species under threat of extinction is Badak Jawa, local name for Rhinoceros sondaicus. This animal lives in the Ujung Kulon National Park, Banten Province. Winning support of the Indonesian Forestry Ministry and the Universitas Nasional, the Indonensian Ulemas Council (MUI) issues a fatwa on wildlife protection. It was not immediately clear whether or not the fatwa brings changes to the people’s behavior in treating the nature and the environment. The absence of such information is the reason behind this research, which examines the fatwa’s impacts, if any, of the religios sermon, to the knowledge, awareness and behavior of the nature and the environment in the TNUK area. Data collection is made three times during a threemonth period in the buffer zone of TNUK. The method used is purpose sampling involving questionnaires that are distributed before and after the sermon. The research finds an increase of knowledge after sermon preaching the fatwa; the variables of people’s perception increase but with unsignificant data due to the big p value (p>0.05), while variables of preference do not increase after sermon.Keywords: fatwa, knowledge, perception, preference, endangered species.Indonesia merupakan negara dengan tingkat keanekaragaman hayati yang sangat tinggi, seiring dengan besarnya potensi tersebut Indonesia juga memiliki berbagai permasalahan terkait dengan sumber daya alam dan lingkungan. Salah satunya adalah kepunahan jenis dan diantara hewan yang mengalami permasalahan kepunahan jenis paling memperihatinkan adalah Badak Jawa (Rhinoceros sondaicus) yang terdapat di TNUK Banten. Majelis Ulama Indonesia (MUI)  mengeluarkan Fatwa No 4 tahun 2014 tentang Pelestarian Satwa Langka untuk Keseimbangan Ekosistem. Sejak diberlakukannya fatwa tersebut belum kajian yang mengkaji mengenai  dampak fatwa tersebut di masyarakat. Penelitian ini bertujuan untuk mengetahui pengaruh ceramah dan sosialisasi fatwa terhadap tingkat pengetahuan, persepsi dan preferensi masyarakat di Kawasan TNUK Banten. Pengumpulan data dilakukan selama tiga kali dalam jangka waktu tiga bulan di Kawasan Penyangga TNUK Banten. Metode yang digunakan adalah  purposive sampling dengan instrumen penelitian berupa kuesioner yang dibagikan sebelum dan sesudah kegiatan ceramah. Hasil penelitian menunjukan adanya korelasi peningkatan terhadap tingkat pengetahuan masyarakat setelah dilakukannya ceramah dan sosialisasi fatwa. Di sisi lain juga terjadi peningkatan terhadap variabel persepsi masyarakat namun data peningkatan tersebut dinilai tidak signifikan (p>0.05), sedangkan dalam variabel preferensi tidak terjadi peningkatan nilai rataan setelah dilakukannya kegiatan ceramah dan sosialisasi fatwa.Keyword: Fatwa, Pengetahuan, Persepsi, Preferensi, Satwa Langka
A Model of Religious Moral Approach for Peatland Ecosystem Restoration in Indonesia Gugah Praharawati; Fachruddin Majeri Mangunjaya; Hendra Maujana Saragih; Aos Yuli Firdaus; Taufik Mei Mulyana; Fauziah Ilmi; Muhammad Zulham; Haris Gunawan; Suwigya Utama; Ernawati Sinaga
Jurnal Manajemen Hutan Tropika Vol. 27 No. 2 (2021)
Publisher : Institut Pertanian Bogor (IPB University)

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.7226/jtfm.27.2.132

Abstract

Efforts to conserve peatlands and prevent forest fires are inseparable from human awareness and behavior. This study aims to find a model for a religious, moral approach by the clerics in supporting the implementation of peatland restoration. The study was carried out in designated Muslim locations with trained clerics. The farmers surveyed also have experienced by the Peatland Restoration Agency (BRG) programs: i.e., physical support, such as a canal dam program and demonstration plot of agriculture without burning (PLTB). The methods used combine quantitative surveys with a Likert scale to explore attitudes, subjective norms, perception, intention, and their impact on behavior. The results obtained show that the community religious leaders can be an important trigger in encouraging the movement. In the model, visible subjective norm (SN) variables contribute directly to intention by 23%. Perceived behavior control (PBC) directly has a positive and significant effect on intention 53% (p-value). This means the individual, in making a decision and intention to participate, is a factor that has a broad impact on the community and gives a positive value of 53% (good enough) on the intention. The individuals' decisions to participate in peatland conservation are prompted by perception of having a wide impact on the community.
Resilience of Farming Labours Based on Bawon System Tradition and Ani-Ani Traditional Appliance In Indigenous Community of Urug Societies In Bogor, West Java Bahagia - Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya; M.Azar Al-Wahid
Jurnal Kawistara Vol 10, No 2 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.58665

Abstract

The purpose of this research is to investigate bawon system tradition and traditional appliance in the traditional community to empower farming labours toward community resilience. The research method used is an ethnographic qualitative approach. This method is applied because the research is related to cultural, ritual, traditional, and social phenomena. The data are collected through in-depth interview, observation, and documentation. The selection of informants as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation and source triangulation. The result shows that bawon system is a tradition in agriculture to assist landless people for cultivating. It leads to create agriculture worker resilience because the landless people can fulfil their basic needs from this mechanism, and they will not be unemployed amid the implementation of modern agricultural technology. Another result is the use of a traditional tool like ani-ani which can empower women resilience because women will not lose their vanity in farming activity. Besides, it can attain traditional and cultural resilience because ani-ani and bawon system can be categorized as traditional culture.  
KERUSAKAN LINGKUNGAN: EPISTEMOLOGI SAINS ISLAM DAN TANGGUNG JAWAB MANUSIA Fachruddin Mangunjaya
Jurnal Theologia Vol 26, No 1 (2015): ISLAM DAN SAINS
Publisher : Fakultas Ushuluddin dan Humaniora, Universitas Islam Negeri Walisongo Semarang, Indonesia

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.21580/teo.2015.26.1.407

Abstract

Abstract: This article examines the challenges of environmental degradation and arguing to retun back to the Quran as a search of epistemological foundation of science and a necessary strong foundation in managing the balance of carrying for the earth and environmental crisis. This study also explores the principles of Islamic in view of the environmental approach such as the understanding keywords about the God creation (Ilm-al-Khalq), which can be laid as foundations such as tawḥīd, which encourage the belief that the only the Creator with all power single, the khalifah (caliph) that empasis on man responsibility, mīzān which refers to maintaining a balance and keeping the fitrah as ordered of (human) nature in order to maintain the patterns of life and the integrity of God's creation. Abstrak: Artikel ini menguji tantangan-tantangan degradasi lingkungan dan mengajukan pendapat untuk kembali kepada al-Quran sebagai sebuah cara mencari dasar epistemologi sains dan sebuah dasar yang kuat dalam mengelola keseimbangan bagi bumi dan krisis lingkungan. Studi ini mengeksplorasi prinsip-prinsip Islam dalam memandang terhadap pendekatan lingkungan seperti adanya pemahaman kata-kata kunci tentang ciptaan Tuhan (‘Ilm al-Khalq), yang bisa ditempatkan sebagai dasar-dasar, yang mendorong keimanan sehingga hanya ada Sang Pencipta dengan kekuatan yang tunggal, sang khalifah yang menekankan pada tanggung jawab manusia, mīzān yang merujuk pada mempertahankan keseimbangan pola-pola kehidupan dan integritas makhluk Tuhan. Keywords: Islamic epistemology, science, lingkungan, khalīfah, mīzān.
ADAPTATION TEACHER AND HOUSEWIFE FOR CREATING STUDENT RESILIENCE AMID COVID-19 Bahagia - Bahagia; De Ajeng Ayu Priatna; Fachruddin Majeri Mangunjaya; Rimun Wibowo
GEOGRAPHY : Jurnal Kajian, Penelitian dan Pengembangan Pendidikan Vol 9, No 1 (2021): APRIL
Publisher : Universitas Muhammadiyah Mataram

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.31764/geography.v9i1.4146

Abstract

The purpose of this research is to investigate the adaptation of teacher and housewife for creating student resilience. The research method uses an ethnographic qualitative approach. In order to gather data was used an in-depth interview. The result is probed meticulously through triangulation technique and triangulation sources. The result shows that pandemic COVID 19 have an adverse impact to housewife. Another impact is the student experience boring through online learning. On the contrary, there are some merits about online learning such as parents can supervise their children both the pattern of eating behavior as well as strengthen togetherness in family. The other finding is teacher conduct some strategy for coping pandemic including teacher release home visit to the student house. Besides that, the teacher has distorted learning face to face to daring system to ensure that learning activity can be implied amid pandemic. It must be encouraged by modification of material teaching through inventing video learning to make it more convenient to children. In addition, housewife applicate some strategy for overcoming this obstacle such as they don’t compel learning to children but they accompany the children for playing with them. Then, the housewife has bolstered the children like giving nutrient balance.
SASI SEBAGAI BUDAYA KONSERVASI SUMBER DAYA ALAM DI KEPULAUAN MALUKU Nadia Putri Rachma Persada; Fachruddin M Mangunjaya; Imran SL Tobing
Jurnal Ilmu dan Budaya Vol 41, No 59 (2018): Vol. 41, No 59 (2018)
Publisher : Universitas Nasional

Show Abstract | Download Original | Original Source | Check in Google Scholar | Full PDF (818.487 KB) | DOI: 10.47313/jib.v41i59.453

Abstract

Sasi is an effort to conserve natural resources on land and sea by the indigenous people of Maluku. The practices are based on the knowledge of the community, sasi set the time or period when a resource can be harvested in order not to disrupt its life cycle. Sasi can be regarded as one of the local wisdom that can assist conservation efforts categorized by IUCN in criterion VI. There are two types of sasi which is managed by customs and sasi which is managed by religious institutution such as mosque and a church, where religious and adat leaders usually interrelated and cooperate. Sasi protects marine biota that has high economic value or the target market consumption and local communities. Sasi protect three common marine biota are lompa (Thryssa baelama), sea cucumber (Holothuroidea spp) and lola (Trochus niloticus). Sasi implement customary law and all the rules applied have good sanctions in the form of fines or sanctions that are supernatural or mystical. As an effort to conserve marine and fishery resources, sasi has a role from various aspects in terms of ecology, social culture and economy. Along with the development and modernization, sasi tradition challenges by some contstrains such as social and political dynamics.
Nujuh bulanan Tradition Value For Societies Resilience in Costumary Community Urug Bogor West Java Fachruddin Majeri Mangunjaya; Bahagia Bahagia; Rimun Wibowo; Yono Yono
Sosial Budaya Vol 17, No 2 (2020): Desember 2020
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v17i2.10960

Abstract

The objective of this research is to investigate Nujuh Bulalanan tradition for resilience societies in customary societies. The method used is ethnography because of research related to societies, cultural, tradition and ritual of the community. Data are collected through in-depth interview with the leader of Urug societies, documentation and observation. The sample is selected using a purposive sampling technique. The result is analysed through triangulation which is mixing some gathering data method. The result is societies of Urug still pursue nujuh bulanan tradition. It can support cultural resilience because tradition from their forefather has not vanished amid globalisation of culture. Another finding is nujuh bulanan support societies resilience through mutual cooperation or mutual assisting. Activity is not the private activity but it is a common activity which is conducted by collective action and individual awareness which impact the collective consciousness. The impact is the societies who they live in the group are more resilience rather than life in an individual trait. The other finding is to create food resilience because local food which has been created by a group of societies can save a person from hunger when they receive local food in temporary periods. Besides, It can protect local traditional of food from extinction because in this tradition, societies typically women must invent local traditional food rather than another sort of food. 
Land Conservation and Pest Management of Agriculture Perspective Islamic Religion Gunawan Ikhtiono; Bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 11 (2020)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i11.17776

Abstract

Abstract The aim of this research will investigate numerous aspects including agriculture sustainability from an Islamic perspective. The method used is a literature review with descriptive analysis. The result is Islam has several actions to reach farming base on the environment such as the barring of killing some of the animals comprise frog, eagle, bee, and other animal which is valuable for creating ecosystem balance. The action is integrating pest mitigation by way of using nature power to decline the population of insect attacks. The other is to rekindle of land is the most imperative action to assert sustainable agriculture. Lands must be cultivated as people mandatory to God’s but don’t create killing and vanishing of an animal which bolster soil fertility. For this, the land has to preserve through organic manure to attaint Ihya-Almawat or planting land without ravage soil. The impact is climate change can be encouraged. Then, people who cultivate seed or plant to land, the person will receive a reward from God. While planting plant produces alms as capital for a person when they confront God’s. As result, the people on earth obtain some merits such as people get oxygen, shading, habitat for the animal, and save a life from the unpredicted climate.Keywords: Agriculture, Climate, Environment, Islam Abstract Penelitian ini bertujuan untuk mengkaji berbagai aspek termasuk pertanian berkelanjutan dalam perspektif Islam. Metode penelitian yang digunakan adalah pendekatan literature review dengan descriptif analisis. Ada beberapa hasil dari penelitian ini yaitu ajaran Islam memiliki beberapa tindakan untuk mencapai pertanian ramah alam mulai dari larangan membunuh katak, elang, dan lebah untuk menciptakan keseimbangan ekosistem. Warisan ajaran ini mengintegrasikan pengendalian hama dengan kekuatan alam. Warisan jaran yang lain yaitu menghidupkan lahan agar lahan tetap produktif dan berkelanjutan. Tanah harus diolah sebagai namun tidak menciptakan pembunuhan dan pemusnahan hewan yang menyebabkan tanah menjadi gersang. Untuk itu, tanah harus diawetkan melalui pupuk organik untuk mencapai Ihya-Almawat atau tanah tanam tanpa merusak tanah. Kemudian, orang yang membudidayakan tanaman akan menerima pahala berupa sedekah. Terdapat beberapa sedekah seperti makhluk hidup mendapatkan oksigen, bisa berteduh, menjadi habitat hewan, dan menyelamatkan kehidupan dari iklim yang tidak terduga.Keywords: Pertanian, Iklim, Lingkungan, Warisan Islam
Co-Authors Abdul Karim Halim Anang Aditiya Aos Yuli Firdaus Bahagia Bahagia Budi Susetyo Budi Susetyo De Ajeng Ayu Priatna Dewinta Febriyanti Eka Paradila Eko Yudha Prawira Endin Mujahidin Ernawati Sinaga Fahmi Irfani Fauziah Ilmi Gugah Praharawati Gugah Praharawati Gugah Praharawati Gugah Praharawati Gugah Praharawati Gunawan Ikhtiono Haris Gunawan Hendra Maujana Saragih I Made Adyana Imran SL Tobing M Syukur Wahyu Putra M.Azar Al-Wahid Mahesa Rana Kharisma Muhammad Aqil Ibatulloh Muhammad Asyrul Addha Muhammad Shiddiq Ilham Noor Muniroh, Leny Mutiara Selni Nadia Putri Rachma Persada Nira Zulifa Silawane Nita Nurjanah Nur Afiyah Sulistiyanti Nur Waliya Habibah Oking Setia Priatna Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Rimun Wibowo Septiana Anggraini Pratiwi Siti Syafatul Rahmah Suwigya Utama Suyud, Suyud Tatang Mitra Setia Taufik Mei Mulyana Yeremiah Rubin Camin Yeremiah Rubin Tjamin Yono Yono Zakky Muhammad Noor Zulham, Muhammad Zulkifli Rangkuti Zulkifli Rangkuti Zuzy Anna