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Resilience of Farming Labours Based on Bawon System Tradition and Ani-Ani Traditional Appliance In Indigenous Community of Urug Societies In Bogor, West Java Bahagia - Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya; M.Azar Al-Wahid
Jurnal Kawistara Vol 10, No 2 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.58665

Abstract

The purpose of this research is to investigate bawon system tradition and traditional appliance in the traditional community to empower farming labours toward community resilience. The research method used is an ethnographic qualitative approach. This method is applied because the research is related to cultural, ritual, traditional, and social phenomena. The data are collected through in-depth interview, observation, and documentation. The selection of informants as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation and source triangulation. The result shows that bawon system is a tradition in agriculture to assist landless people for cultivating. It leads to create agriculture worker resilience because the landless people can fulfil their basic needs from this mechanism, and they will not be unemployed amid the implementation of modern agricultural technology. Another result is the use of a traditional tool like ani-ani which can empower women resilience because women will not lose their vanity in farming activity. Besides, it can attain traditional and cultural resilience because ani-ani and bawon system can be categorized as traditional culture.  
Nujuh bulanan Tradition Value For Societies Resilience in Costumary Community Urug Bogor West Java Fachruddin Majeri Mangunjaya; Bahagia Bahagia; Rimun Wibowo; Yono Yono
Sosial Budaya Vol 17, No 2 (2020): Desember 2020
Publisher : Lembaga penelitian dan pengabdian kepada Masyarakat

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24014/sb.v17i2.10960

Abstract

The objective of this research is to investigate Nujuh Bulalanan tradition for resilience societies in customary societies. The method used is ethnography because of research related to societies, cultural, tradition and ritual of the community. Data are collected through in-depth interview with the leader of Urug societies, documentation and observation. The sample is selected using a purposive sampling technique. The result is analysed through triangulation which is mixing some gathering data method. The result is societies of Urug still pursue nujuh bulanan tradition. It can support cultural resilience because tradition from their forefather has not vanished amid globalisation of culture. Another finding is nujuh bulanan support societies resilience through mutual cooperation or mutual assisting. Activity is not the private activity but it is a common activity which is conducted by collective action and individual awareness which impact the collective consciousness. The impact is the societies who they live in the group are more resilience rather than life in an individual trait. The other finding is to create food resilience because local food which has been created by a group of societies can save a person from hunger when they receive local food in temporary periods. Besides, It can protect local traditional of food from extinction because in this tradition, societies typically women must invent local traditional food rather than another sort of food. 
Land Conservation and Pest Management of Agriculture Perspective Islamic Religion Gunawan Ikhtiono; Bahagia Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya
SALAM: Jurnal Sosial dan Budaya Syar-i Vol 7, No 11 (2020)
Publisher : Faculty of Sharia and Law UIN Syarif Hidayatullah Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15408/sjsbs.v7i11.17776

Abstract

Abstract The aim of this research will investigate numerous aspects including agriculture sustainability from an Islamic perspective. The method used is a literature review with descriptive analysis. The result is Islam has several actions to reach farming base on the environment such as the barring of killing some of the animals comprise frog, eagle, bee, and other animal which is valuable for creating ecosystem balance. The action is integrating pest mitigation by way of using nature power to decline the population of insect attacks. The other is to rekindle of land is the most imperative action to assert sustainable agriculture. Lands must be cultivated as people mandatory to God’s but don’t create killing and vanishing of an animal which bolster soil fertility. For this, the land has to preserve through organic manure to attaint Ihya-Almawat or planting land without ravage soil. The impact is climate change can be encouraged. Then, people who cultivate seed or plant to land, the person will receive a reward from God. While planting plant produces alms as capital for a person when they confront God’s. As result, the people on earth obtain some merits such as people get oxygen, shading, habitat for the animal, and save a life from the unpredicted climate.Keywords: Agriculture, Climate, Environment, Islam Abstract Penelitian ini bertujuan untuk mengkaji berbagai aspek termasuk pertanian berkelanjutan dalam perspektif Islam. Metode penelitian yang digunakan adalah pendekatan literature review dengan descriptif analisis. Ada beberapa hasil dari penelitian ini yaitu ajaran Islam memiliki beberapa tindakan untuk mencapai pertanian ramah alam mulai dari larangan membunuh katak, elang, dan lebah untuk menciptakan keseimbangan ekosistem. Warisan ajaran ini mengintegrasikan pengendalian hama dengan kekuatan alam. Warisan jaran yang lain yaitu menghidupkan lahan agar lahan tetap produktif dan berkelanjutan. Tanah harus diolah sebagai namun tidak menciptakan pembunuhan dan pemusnahan hewan yang menyebabkan tanah menjadi gersang. Untuk itu, tanah harus diawetkan melalui pupuk organik untuk mencapai Ihya-Almawat atau tanah tanam tanpa merusak tanah. Kemudian, orang yang membudidayakan tanaman akan menerima pahala berupa sedekah. Terdapat beberapa sedekah seperti makhluk hidup mendapatkan oksigen, bisa berteduh, menjadi habitat hewan, dan menyelamatkan kehidupan dari iklim yang tidak terduga.Keywords: Pertanian, Iklim, Lingkungan, Warisan Islam
CHARACTER BUILDING CARING FOR THE ENVIRONMENT BASED ON LOCAL KNOWLEDGE IN URUG SOCIETIES BOGOR WEST JAVA Fahmi Irfani; Bahagia Bahagia; Fachruddin Majeri Mangunjaya; Rimun Wibowo
Tunas Geografi Vol 9, No 2 (2020): JURNAL TUNAS GEOGRAFI
Publisher : Department of Geography Education, Faculty of Social Sciences, Universitas Negeri Medan

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24114/tgeo.v9i2.21194

Abstract

The objective of this research is to find out about character education cares environment based on local knowledge. The studies method used is ethnographic with qualitative approach. This method is implemented because the research is related to the social, traditional ceremony, customary societies, and social as well as cultural phenomena. The data are gathered through in-depth interview, observation, and documentation. The selection of respondent as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation. The result shows that Urug societies have created societies character for the environment both social and ecology environment through applicating and conserve the tradition of heritage namely picking must ask for permission. The tradition is conducted collectively as societies habit when they release cultivating of paddies. There are two sorts of ceremony cultural such as Harvesting traditional ceremony (seren taun) and alms to earth (sedekah bumi). Permiting tradition in picking paddies must be conducted  because they have the view that a person must admit to the god before planting paddies through alms to earth. When the time for harvesting coming, societies propose admitting again before collecting paddies in the field. Once after paddies have been stored, Urug societies held harvesting ceremony collectively as a form that they have been gratefully when they obtain paddies yield. The other is Urug societies avoid greedy principle, it enacts Urug societies avoid from the environment devastated typically land because they farm paddies only one time in a year rather than 3-4 periods in a year. Other is Urug societies have applicated environment ethics both ecocentrism and biocentrism perspective to preserve nature from ravage. They also select agriculture as their venue to survive because they think that farmer is honest person and vanish envy temper in their life. Farmer embedded cooperation, mutual assisting, and mutual supporting among them.
Attitude, Knowledge, Awarness Toward Behavior For Protecting Environment Base on Islamic View Suyud; Fachruddin Majeri Mangunjaya; Bahagia; Rimun Wibowo
SPATIAL: Wahana Komunikasi dan Informasi Geografi Vol 20 No 2 (2020): Spatial : Wahana Komunikasi dan Informasi Geografi
Publisher : Department Geography Education Faculty of Social Science - Universitas Negeri Jakarta

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

The aim of this research to highlight the corelation among numerous of variable including attitute, knowledge, awarness toward behavior for protecting environment base on Islamic perspective. The method use is quantitative with simple regression testing. Respondents are collected by purposive action. The results are there is corelation between attitude to behavior for protecting nature. The value The results is there are relation among variable to behavior for protecting nature base on Islamic view. Base on testing show that attitude have positive relationship towards behavior with value of correlation about 0.112. While the regression value is abround 0.052 or about 5.2% attitudes affect student behavior. While awareness variable is positive related to behavior with value 0.289. If seen from the calculation of the regression coefficient, awareness affects attitude by 0.043. While the pearson correlation value for Knowledge is positive linkage to behavior with value 0.373. When viewed from the regression value, the value obtained is 0.332. In this variable have meaning that belief affects behavior by 33.2%.
Resilience of Farming Labours Based on Bawon System Tradition and Ani-Ani Traditional Appliance In Indigenous Community of Urug Societies In Bogor, West Java Bahagia - Bahagia; Rimun Wibowo; Fachruddin Majeri Mangunjaya; M.Azar Al-Wahid
Jurnal Kawistara Vol 10, No 2 (2020)
Publisher : Universitas Gadjah Mada

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.22146/kawistara.58665

Abstract

The purpose of this research is to investigate bawon system tradition and traditional appliance in the traditional community to empower farming labours toward community resilience. The research method used is an ethnographic qualitative approach. This method is applied because the research is related to cultural, ritual, traditional, and social phenomena. The data are collected through in-depth interview, observation, and documentation. The selection of informants as samples uses purposive sampling technique. The result is probed meticulously through technique triangulation and source triangulation. The result shows that bawon system is a tradition in agriculture to assist landless people for cultivating. It leads to create agriculture worker resilience because the landless people can fulfil their basic needs from this mechanism, and they will not be unemployed amid the implementation of modern agricultural technology. Another result is the use of a traditional tool like ani-ani which can empower women resilience because women will not lose their vanity in farming activity. Besides, it can attain traditional and cultural resilience because ani-ani and bawon system can be categorized as traditional culture.