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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 8 Documents
 1 
Search results for , issue "Vol 59, No 2 (2021)" : 8 Documents clear
Khilāfah in the View of Nahdhatul Ulama (NU), Muhammadiyah, and Nahdhatul Wathan (NW) Ulema in Lombok Musawar Musawar; Gatot Suhirman
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 2 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.592.317-346

Abstract

Indonesia is a multiethnic and religious state anchored in the five state principles, Pancasila and the 1945 Constitution. However, its stability has recently been disrupted by the emergence of khilāfah propagated by the banned Islamic organization, the Hizb al-Tahrir Indonesia (HTI). The concept of khilāfah proposed by the organization violates against the state’s ideology of Pancasila. Such a phenomenon is of paramount importance to examine. Hence, this qualitative study aimed to explore the concept of khilāfah from the perspectives of Islamic ulema from the three prominent Islamic mass organizations, the biggest mass organination, Nahdhatul Ulama (NU), Muhammadiyah, and Nahdhatul Wathan (NW) on the island of Lombok. Drawing on the data garnered from the observation, interviews, and documentation that analyzed suitable with its’ substation of the writing. Finally, the findings of this writing showed that the three Islamic mass organizations generally denied khilāfah as a state system. NU firmly rejected the khilāfah system because it more likely pertained to extremism. For the same token, Muhammadiyah denied the concept, but welcomed it as a culture, while NW opposed it as being contradictory to the republic in that khilāfah belongs to the empire system.[Indonesia merupakan negara multietnik dan agama yang dinaungi oleh Pancasila dan UUD 1945. Namun stabilitasnya sempat terganggu dengan kemunculan wacana khilafah yang dipropagandakan oleh HTI. Konsep khilāfah ini yang kemudian diperhadapkan dengan ideologi Pancasila dan menjadi fenomena yang penting untuk dielaborasi. Dalam artikel ini akan mengeksplorasi konsep khilāfah ulama dari tiga organisasi massa Islam, NU, Muhammadiyah dan NW di Lombok. Berdasarkan data yang dikumpulkan melalui observasi, wawancara dan arsip menunjukkan bahwa tiga ormas Islam tersebut menolak khilāfah sebagai sistem negara. NU menolaknya karena cenderung mirip dengan ekstremisme. Muhammadiyah juga menolaknya sebagai sistem tetapi masih bisa menerima sebagai budaya. Sedangkan NW menolaknya karena kontradiksi dengan sistem republik dan mirip dengan sistem kerajaan.]
Implementation of Indonesian Islamic Family Law to Guarantee Children’s Rights Khoiruddin Nasution; Syamruddin Nasution
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 2 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.592.347-374

Abstract

This paper aims to discuss and observe the legal practice of child protection, particularly, custody and the legal attitude in Muslim society and of the parents, specifically in Indonesia. Deploying a socio-legal approach, it is clear that theoretically, through a number of laws and regulations, the state has provided legal protection to children in terms of custody, as well as from violence. In practice, the legal rights to custody are hardly obtained by children in either legal decisions or executorial steps. The paper argues that the failure of this legal protection is due to the problem of case settlement in the Islamic (religious) court, which tends to be more administrative than judiciary, and that theoretically to provide justice, the work of judges must not only be certain, but also judicial. This paper also analyses the reasons why judges in Religious Courts tend to be more oriented toward administrative issues than judiciary ones. One reason is that the atmosphere of the Religious Courts (PA) now supports administrative decisions more than judicial ones.[Artikel ini membahas dan mengamati praktik hukum perlindungan anak khususnya penjagaan dan perilaku hukum pada orang tua dan masyarakat muslim di Indonesia. Terlepas dari pendekatan sosiologi hukum, secara teoritis negara memberikan perlindungan hukum pada anak dalam kerangka penjagaan dari kekerasan melalui sejumlah hukum dan peraturan. Dalam praktiknya, hak penjagaan sulit didapatkan oleh anak baik dalam bentuk putusan atau eksekusinya. Artikel ini menjelaskan bahwa kegagalan tersebut terkait dengan penyelesaian kasus di pengadilan agama, yang cenderung administratif  daripada substantif, meski secara teoritis tetap mendorong keadilan, dan kerja hakim bukan hanya memberikan kepastian hukum tetapi juga kemanfaatan. Artikel ini juga membahas alasan putusan hakim pengadilan agama cenderung berorientasi administratif  daripada substantif. Salah satu alasannya adalah atmosfir pengadilan agama yang lebih mendukung putusan administratif..]
Reforming Islamic Marriage Bureaucracy in Indonesia: Approaches and Impacts Ahmad Tholabi Kharlie; Fathudin Fathudin; Windy Triana
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 2 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.592.255-286

Abstract

This paper aims at discussing approaches to Islamic marriage administration reform in Indonesia upheld by the Ministry of Religious Affairs and the KUA. This qualitative study relies on various statutory materials to examine the reform of Islamic marriage in Indonesia. An empirical study was conducted in several KUA offices in Denpasar Bali to obtain information about reform-related regulations implementation and the approaches of the marriage administration reform made by KUAs. This paper argues that top-down policies are not sufficient to make successful bureaucratic reform. Bottom-up approaches by each KUA through solid leadership and innovation have proven to determine the success of the reform. The paper, however, found that these bottom-up approaches are not without weakness as they tend to be unsystematically taken and that not all KUAs in Indonesia, therefore, have introduced such reforms and made equal success.[Artikel ini membahas beberapa pendekatan dalam mengkaji reformasi administrasi pernikahan Islam di Indonesia yang dikelola oleh Kementerian Agama dan KUA. Studi kualitatif ini mengandalkan beberapa bukti hukum untuk menguji reformasi pernikahan Islam di Indonesia. Studi empiris ini dilakukan di sejumlah KUA di Bali untuk mendapatkan informasi mengenai implementasi kebijakan dan pendekatan reformasi administrasi yang telah dibuat KUA. Argumen dari artikel ini adalah kebijakan dari atas ke bawah tidak cukup berhasil dalam reformasi birokrasi. Sedangkan pendekatan dari bawah ke atas di masing-masing KUA melalui kepemimpinan yang solid dan inovatif, justru cenderung dominan keberhasilan reformasinya. Meskipun demikian, artikel ini juga menunjukkan kekurangannya yaitu kurang tersistematis dan tidak semua KUA di Indonesia yang juga menjalankan program reformasi dapat meraih sukses yang sama.]
Marital Property within the Marriage Law: A Debate on Legal Position and Actual Applications Ibnu Elmi AS. Pelu; Ahmad Dakhoir
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 2 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.592.287-316

Abstract

This paper presents a debate on the legal posistion of marital property and its application. It begins with examining the legal position of marital property and the application of the UUP and KHI for Muslims. It also pays attention to a discussion of whether the position of marital property needs to be declared in a marriage agreement or comes into effect automatically in every marriage. It ends with examining various actual applications in resolving a legal dispute over the marital property in the Indonesian Religious Courts. As qualitative research, this study adopts a socio-historical approach. Data were taken from such regulations on the marital property as the UUP and KHI, official documents released by the Supreme Court of the Republic of Indonesia. The data were also collected from books and reputable journals. Based on the socio-historical analysis, it could be concluded that the legal position of marital property distribution has been regulated in the UUP and KHI coming into force nationally. Under this legal framework, the property acquired during a marriage belongs to both spouses. In practice, however, the spousal rights to share the property ownership becomes broken in two situations, i.e., when the husband and wife agree to include the formulation of the distribution of marital property in their marriage agreement, and when one of them files a lawsuit for the marital property by either litigation or non-litigation. Decisions based on the qualitative contributions have turned out to be more dominant in the history of settling disputes over marital property in Indonesia.[Artikel ini membahas perdebatan posisi hukum dari harta bersama beserta penerapannya. Pembahasan diawali dari posisi hukum harta bersama dan penerapannya didalam UU Perkawinan dan Kompilasi Hukum Islam (KHI). Hal ini juga dibahas apakah perlu dicantumkan dalam perjanjian nikah atau otomatis menjadi bagian dari setiap pernikahan. Selain itu artikel ini juga membahas beberapa penerapan dalam penyelesaian kasus hukum harta bersama di Peradilan Agama. Artikel ini menggunakan pendekatan sosio-historis dan tidak hanya menggunakan rujukan dari buku serta jurnal ilmiah, tetapi juga dari dokumen resmi peraturan perundangan dalam UU Perkawinan, KHI serta Mahkamah Agung. Dalam tulisan ini disimpulkan bahwa harta bersama sudah mempunyai posisi legal dalam UU Perkawinan dan KHI serta diterapkan secara nasional. Dalam logika hukum ini, harta yang didapatkan selama pernikahan menjadi milik bersama. Dalam praktiknya, hak keduanya akan terbagi jika berada di dua kondisi, pertama ketika suami dan istri memasukkan formasi pembagian sendiri dalam perjanjian pernikahan dan kedua ketika salah satu dari pasangan tersebut mengajukan gugatan harta kekayaan baik lewat pengadilan atau tidak. Keputusan yang berdasarkan kontribusi kualitatif ternyata lebih dominan dalam sejarah penyelesaian perselisihan harta bersama di Indonesia.]
Animal Ethics and the Philosophy of Its Existence; An Outline of the Theory of “Common Beliefs” Mohsen Shiravand; Sepideh Razi
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 2 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.592.423-448

Abstract

Countless scientific efforts have been made for tackling the environmental crises and a relative success is achieved in awakening of different nations as regards the seriousness of the ever-increasing crisis. The current essay is also an effort in the same spirit. The goal of this essay is providing an outline of the Theory of “Common Beliefs”. This essay proves that animals like humans have such common beliefs as monotheism, prophecy and resurrection. Moreover, due to the difficulty of the acceptance of this idea for the mainstream minds, the possibility of the existence of such a claim is demonstrated based on the philosophical principles of Mulla Sadra. The method used in this research is documented-analytical using library sources. The main source of this study is Holy Quran, the exegeses of Quran, Islamic traditions as well as the works of Sadra and his followers. Among the results of the present research are making this claim acceptable in view of the rational and philosophical principles, creation of a spiritual, peaceful, and even humane sense in the domain of environment, establishment of an environmental law based on a generous interaction between the man and the animal and arrangement of the interreligious dialogues among the religiously grounded cultures. [tak terhitung usaha ilmiah dalam menghadapi krisis lingkungan dan cukup banyak keberhasilan yang dicapai dalam kebangkitan beberapa negara serius merespon pertambahan krisis. Dengan semangat yang sama, artikel ini ingin menyajikan outline teori Common Belief yang membuktikan bahwa binatang seperti halnya manusia menerima prinsip monoteisme, takdir dan kebangkitan kembali. Mengingat kesulitan penerimaan ide ini bagi orang awam, kemungkinan eksistensi klaimnya dapat ditunjukkan berdasarkan prinsip filosofisnya Mulla Sadra. Artikel ini menggunakan metode analisis dokumen dengan sumber utamanya adalah Qur’an, tafsir Qur’an, karya Mulla Sadra dan murid-muridnya. Beberapa kesimpulan menunjukkan bahwa klaim bisa diterima secara rasional dan filosofis, penciptaan spiritualitas, kedamaian, masuk akal dalam konteks lingkungan, dan kemapanan hukum lingkungan berdasarkan hubungan baik antara manusia dan mahluk hidup (binatang) serta mengatur dialog lintas keyakinan dengan latar budaya masing-masing].
Maqāṣidi Tafsir: Uncovering and Presenting Maqāṣid Ilāhī-Qur’anī into Contemporary Context Aksin Wijaya; Shofiyullah Muzammil
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 2 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.592.449-478

Abstract

This writing discusses maqāṣidi tafsīr (the interpretation that represents God’s intention). It endeavors to answer three questions: Firstly, what are models of maqāṣidi tafsīr that are in circulation? Secondly, what are their strengths and weaknesses? Thirdly, what are the true forms of maqāṣidi tafsīr? Historical approach is employed to answer the first question, whereas critical hermeneutics and philosophy are used to discussed the second and third questions. Using the intellectual history, the process of the formation of maqāṣidi tafsīr will be discovered; critical hermeneutics will uncover its strengths and weaknesses; and new frameworks will be formulated for contemporary contexts using philosophical hermeneutics. It is expected from this writing that maqāṣidi tafsīr will remain theologically, epistemologically and hermeneutically well-established so that it will be considered as one of alternative approaches in the Quranic studies. Three conclusions are drawn from this writing: firstly, maqāṣidi tafsīr is in the process of becoming a theory for studying the Qur’an. Secondly, maqāṣidi tafsīr does have strength and weaknesses. It originates from Islamic tradition, and becomes a kind of alternative-moderate between two extreme tafsīrs: textual and liberal-substantialist. Still, it is not yet well-established in term of theology, epistemology and hermeneutics. Third, maqāṣidi tafsīr combines three approaches in locating what God wants in the Quran, because it is not only textual, ideal-moral, but also spiritual-substantial. [Artikel ini membahas tafsir maqāṣid dengan menjawab tiga pertanyaan yaitu seperti apa model tafsir maqāṣid yang beredar saat ini, apa kelemahan dan kelebihan dari model tersebut, dan bagaimana bentuk tafsir maqāṣid yang sebenarnya. Pertanyaan pertama dijelaskan menggunakan pendekatan sejarah dan pertanyaan kedua dan ketiga dijelaskan menggunakan pendekatan hermeneutika kritis dan filosofis. Sejarah intelektual digunakan untuk menelusuri proses pembentukan tafsir maqāṣid sedangkan hermenuetika kritis digunakan untuk menilai kekuatan dan kelemahan serta hermeneutika filosofis untuk mereformulasi kerangka baru sesuai konteks kontemporer. Artikel ini mencoba meyakinkan secara teologis, epistemologis, dan hermeneutis bahwa tafsir maqāṣid akan semakin mapan dan bisa menjadi alternatif pendekatan dalan studi Qur’an. Tiga kesimpulan dalam artikel ini adalah pertama, tafsir maqāṣid sedang berproses menjadi sebuah teori dalam studi Qur’an. Kedua,meski mempunyai kelebihan dan kekurangan, pendekatan ini bisa menjadi alternatif moderat antara tafsir tektual dan liberal-subtansialis. Terakhir, pendekatan ini menggunakan tiga kerangka pikir dalam memahami maksud Tuhan dalam Qur’an, teks, ideal moral dan juga spiritual substansial.]
Differing Responses to Western Hermeneutics: A Comparative Critical Study of M. Quraish Shihab’s and Muḥammad ‘Imāra’s Thoughts Sahiron Syamsuddin
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 2 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.592.479-512

Abstract

This article deals with Muslim scholars’ responses to Western hermeneutics and its application to the Qur’an. It focuses on the thoughts of two thinkers, i.e. M. Quraish Shihab from Indonesia and Muḥammad ‘Imāra from Egypt, and discusses them in a comparative critical way. On the basis of the available data, its author comes to the following conclusions. First, the two scholars have different receptions of the Western hermeneutics. While ‘Imāra rejects it totally only because it is rooted in the Western tradition that is different from the Islamic tradition, Shihab accepts it with some considerations on the basis that it can widen horizons of Qur’an interpreters, so that they might understand the Qur’an in a more careful way. Second, ‘Imāra’s arguments for his rejection of it are not strong enough, and even constitute misunderstandings of hermeneutical theories, whereas Shihab’s arguments can be considered more plausible, even though in some cases he does not give enough elaborations. Third, these responses have a certain impact on the dynamics of hermeneutical approaches in Indonesia. [Artikel ini membahas respon ilmuwan muslim mengenai ilmu hermeneutik barat dan penerapannya pada Qur’an. Tulisan ini fokus pada dua pemikir muslim yaitu M. Quraish Shihab dari Indonesia dan Muḥammad ‘Imāra asal Mesir serta mendiskusikannya dalam kerangka perbandingan kritis. Berdasarkan data yang diperoleh menunjukkan bahwa pertama, dua ilmuwan tersebut berbeda dalam penerimaan hermeneutik barat. ‘Imāra menolak sepenuhnya karena berakar pada tradisi barat, sedangkan Shihab menerimanya dengan beberapa pertimbangan selama dapat memperluas cakrawala penafsiran Qur’an dan dapat memahaminya dengan berhati-hati. Kedua, argumen penolakan yang diajukan ‘Imāra tidak cukup kuat dan kadang terdapat kesalahpahaman teoritikal, sedangkan argumen Shihab lebih masuk akal, walaupun dalam beberapa bagian ia tidak memberikan penjelasan lebih lanjut. Ketiga, kedua respon ilmuwan tersebut mempunyai dampak signifikan pada dinamika pendekatan hermeneutik di Indonesia.]
On the Normalization of Diplomatic Relationship Between Israel and Muslim Countries: A Study of Classic Fiqh and Contemporary Fatwas JM Muslimin; Mahmoud Mohamed Hosny
Al-Jami'ah: Journal of Islamic Studies Vol 59, No 2 (2021)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2021.592.375-422

Abstract

This article discusses the different legal opinions of Muslim scholars of various trends in the past and modern time, on the normalization of diplomatic relationship between Muslim countries and Israel. The article aims to compare among these different opinions and also to clearly define the common and specific argument on which they agreed, as well as to accurately define the points of disagreement. The focus of study will be the theoretical reasons as well as practical effects, through the analysis of fatwas and their context. The exploration will give the reader a clear understanding of the nature of these differences yet the conflicting arguments among them. This article follows the methodology of the jurisprudential and contextual analytical comparison. The research questions will follow this logical sequence: what are the general opinions of Muslim religious scholars regarding the issue of diplomatic normalization with Israel? what are the areas of agreements and differences between them? and what are the current fatwas and their reasons for their opinions in the perspective of Islamic law? However, in some points, due to its actual and comprehensive argument as well as the worldwide circulation, Yusuf al-Qaradhawi’s legal opinion and fatwa will be cited and referred longer than others as examining stone and completing legal validity and representing contemporary logics of prominent Muslim jurist. The article concludes some points of theoretical differences, similarities and practical implications as well as recommendations of notifications for future study. [Artikel ini membahas perbedaan pendapat antar sarjana muslim mengenai trend di masa lalu dan kini tentang normalisasi hubungan diplomatik antara negara muslim dan Israel. Artikel ini membandingkan perbedaan opini dan dan juga menjernihkan titik kesepahaman dan ketidaksepahaman yang disepakati bersama. Fokus pembahasan mulai dari aspek teoritis hingga efek praktis melalui analisis fatwa dan konteksnya. Pembahasan juga memberikan pemahaman bagi pembaca keadaan yang berbeda termasuk argumen konflik diantara mereka. Artikel ini menggunakan metode analisis perbandingan hukum dan kontekstual. Setidaknya ada dua pertanyaan yang akan dijawab yaitu apa pendangan umum sarjana muslim mengenai wacana normalisasi hubungan diplomatik dengan Israel dan apa fatwa terbaru serta penjelasannya dalam perspektif hukum Islam? Dalam beberapa hal, argumen aktual dan komprehensif mengikuti sirkulasi yang lebih luas. Fatwa dan pendapat Yusuf Qaradawi akan dikutip dan dirujuk lebih banyak sebagai pijakan serta validasi dan representasi komplit logika kontemporer bagi pemikir muslim ternama. Artikel ini menyimpulkan beberapa hal penting terkait perbedaan dan persamaan teoritis serta implikasi praktis, termasuk juga rekomendasi untuk kajian ini ke depan]

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