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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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Radio Fatwa: Islamic Tanya-Jawab Programmes on Radio Dakwah S. Sunarwoto
Al-Jami'ah: Journal of Islamic Studies Vol 50, No 2 (2012)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2012.502.239-278

Abstract

The present article is a study of radio fatwa in Indonesia with special reference to the Tanya-Jawab genres in radio dakwah. The concept of fatwa has changed over time. Such Islamic Tanya-Jawab programmes broadcast on radio dakwah are important to understand how fatwa is disseminated by means of media, since Islamic Tanya-Jawab programmes can be considered as part of fatwa. These programmes give not only information about Islam, but also become a forum in which interpretation of Islam takes place. This can be seen in the discussion on the Islamic ruling on eating “dog meat”, in which interpretation of Islamic law is highly contested.[Artikel ini mendiskusikan radio fatwa di Indonesia, utamanya tentang program tanya-jawab yang disiarkan radio dakwah. Konsep fatwa terus berubah dan program tanya-jawab merupakan salah satu cara bagaimana fatwa disebarluaskan melalui berbagai media. Penulis berpendapat bahwa program Tanya-Jawab dapat disebut sebagai salah satu bentuk fatwa. Ini karena program tersebut tidak saja mengetengahkan informasi mengenai Islam, namun juga interpretasi mengenai Islam. Perdebatan mengenai hukum memakan daging anjing merupakan salah satu contoh isu kontroversial yang akan dijelaskan melalui artikel ini.]
Pesantren, Peace Building, and Empowerment: A Study of Community Based Peace Building Initiatives Badrus Sholeh
Al-Jami'ah: Journal of Islamic Studies Vol 43, No 2 (2005)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2005.432.327-347

Abstract

Pesantren telah menjadi bagian tradisi keislaman di Indonesia, yang menggabungkan kajian dan budaya Islam Timur Tengah dengan tradisi lokal. Penggabungan tradisi ini menciptakan Islam Indonesia memiliki karakter berbeda dengan Islam di Timur Tengah. Tulisan ini melihat peran pesantren lebih dekat dengan studi kasus pesantren Salafiyah Syafi’iyah Situbondo, Jawa Timur. Pesantren ini telah menjadi salah satu pesantren tertua di Indonesia, dengan peran strategis mengembangkan perdamaian dan mewarnai perjalanan peradaban di sekitarnya. Kiprah tiga pesantren menjadi perhatian utama: memediasi hubungan antar agama pasca kerusuhan Situbondo 1996, mendamaikan hubungan antara petani dan perusahaan perkebunan negara dalam pendayagunaan tanah di Bunengan dan konflik tanah di Merak. Kyai, ustadz dan santri menjadi bagian yang menyatu dengan dinamika lokal.
Religion for Revolution: Shifting Perceptions of Bodily Ritual in the Lebanese Shi‘a Community Savannah Danielle Dodd
Al-Jami'ah: Journal of Islamic Studies Vol 52, No 2 (2014)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2014.522.375-389

Abstract

This paper applies Cartesian and Weberian theories of rationalization and Leslie Sharp’s concept of bodily commodification to the transition in the observance of Ashura from practices of bodily mortification to blood donation among the Shi‘a community in Lebanon. The author argues that this shift politicizes salvation and sacralises revolution through a process of rationalization, made possible through the invocation of the Karbala Paradigm, in order to facilitate the commodification of blood for political activism. This shift in ritual practice for the commodification of blood has occurred as a result of three key transitions: (i) from body/self-unity to body/self-dualism; (ii) from salvation in the next world to salvation in this world; and (iii) from personal salvation to societal salvation.[Dengan merujuk teori rasionalisasi model Descartes dan Weber serta konsep komodifikasi tubuh dari Leslie Sharp, tulisan ini menelusur pergeseran yang terjadi pada ritual Ashura dari praktik melukai diri menjadi kegiatan donor darah di kalangan Syiah di Lebanon. Proses ini, menurut penulis, telah mengubah konsep penyelamatan dan revolusi sakral melalui proses rasionali­sasi. Hal ini terjadi dengan memakai Paradigma Karbala sebagai media komodifikasi darah untuk aktivisme politik. Pergeseran komodifikasi darah dalam praktik ritual ini terjadi melalui tiga transisi utama: (i) dari kesatuan diri menjadi dualisme diri; (ii) dari keselamatan akhirat menjadi keselamatan dunia; dan (iii) dari penyelamatan pribadi menjadi penyelamatan sosial].
Editorial: Radicalism and Politics of Religion Editorial Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 46, No 1 (2008)
Publisher : Al-Jami'ah Research Centre

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Abstract

Radical Islamism has become the “sexiest” issue in the international scholarship of religion since the September 11 tragedy in 2001. It has been associated with a number of terrorist attacks not only in the West but also in Muslim countries. Every single of radical Islamism has caught the interest of not only scholars and policy makers but also general public. Interestingly, the general assumption that religion is the source of peace has been seriously challenged, not by non-religious communities, but by the violent practices of particular religious groups, however small they are. Indeed, there are certain groups striving for Islam but by using acts which could give awful image on Islam itself and against humanity.
Innovation versus Replication: Some Notes on the Approaches in Defining Shariah Compliance in Islamic Finance Mohamad Akram Laldin; Hafas Furqani
Al-Jami'ah: Journal of Islamic Studies Vol 54, No 2 (2016)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2016.542.249-272

Abstract

Shariah contains the principles and foundations upon which financial system from an Islamic perspective is established and acts as guidance and framework on which the direction of the industry is set. This would include the whole processes from product conceptual inception of developing shariah product compliance manual, developing product structure, reviewing the legal documentation, and producing report or opinion on the product application in the market. Islamic finance is expected to offer something new to the market instead of a mere replication and modification of conventional practices in Islamic forms. The paper attempts to survey the approach in developing Islamic finance, including the debate on replication and innovation in a product to the structure as well as the gaps between ideals and practices.  [Keuangan Islam dikembangkan berdasarkan atas semangat, filosofi dan prinsip-prinsip hukum Islam sebagaimana terangkum dalam ekonomi shariah. Makalah ini berusaha mengamati berbagai pendekatan dalam mengembangkan keuangan Islam, perdebatan mengenai replikasi ekonomi konvensional, dan inovasi dalam produk hingga struktur maupun kesenjangan antara yang ideal dengan kenyataannya. ]
Dalālah al-Khafī wa Āliyāt al-Ijtihād: Dirāsah Uṣuliyyah bi Iḥālah Khāṣṣah ilā Qaḍiyah al-Qatl al-Raḥim Syamsul Anwar
Al-Jami'ah: Journal of Islamic Studies Vol 41, No 1 (2003)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2003.411.153-170

Abstract

This article deals with an uṣūlī concept known among the Hanafi legal theoretician under the name of dalālāt al-khāf (the denotation of an obscure text) and its relation to the mechanism of ijtihād with special reference to the case of euthanasia. The author examines the meaning of the obscure text (al-khāfiy) and discusses the mechanism followed by the uṣūlī in clarifying the ambiguity in it, taking euthanasia as an example. From this, the author concludes that the process of legal reasoning in founding out a legal rule for a case involves three poles which have dialectical relations to one another: the text, the reality, and the objective of law. The text with its symbolic characteristic and its relying upon generalization and abstraction in expressing an object enables the mujtahid to add a new meaning to it and this meaning is produced through an adequate understanding of the case and the spatio-temporal space in which it happens in the one hand and through considering the objective of law as meaning space on the other hand. The reality of the case shades  light in our understanding of the text, while the text in the same time gives us a clear orientation in coping with the reality.
The Methodology of al-Maturidi’s Qur’anic Exegesis: Study of Ta’wilat Ahl al-Sunnah Ahmad Choirul Rofiq
Al-Jami'ah: Journal of Islamic Studies Vol 47, No 2 (2009)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2009.472.317-342

Abstract

According to Islamic theology, al-Maturidi is one of the three prominent Muslim theologians of Ahl al-Sunnah wa al-Jama'ah who are called aqtab madhhab Ahl al-Sunnah wa’l-Jama‘ah (the leaders of Sunnite school of thought). In addition to his reputation as a theologian, al-Maturidi actually was competent in various Islamic sciences. In Quranic exegesis, he has Ta’wilat Ahl al-Sunnah or Ta’wilat al-Qur’an. Unfortunately, this fact isn't known well by Islamic researchers. This article is going to elucidate the features of his work that encompass at least seven characteristics. Al-Maturidi prefers to combine the naqli (traditional) and ‘aqli (rational) sources. Consequently, it can be identified as tafsir bi’l-izdiwaj or the exegesis that amalgamates tafsir bi’l-ma’thur (traditional exegesis) with tafsir bi’l-ra’y (rational exegesis). He is not an interpreter who uses excessive grammatical analysis to interpret the Qura'nic verses. He sometimes presents many styles of qira’ah (recitation of the Qur'an) without thorough explanation. He almost never uses Isra’iliyyat (the Judeo-Christian traditions and tales) to interpret the Qura'nic verses. He favors tawassut (nonaligned and independent standpoint) when he deals with different viewpoints among theologians. He tends to follow the Hanafite school of thought in discussing the jurisprudential Qura'nic verses. He applies asbab al-nuzul (the causes of revelation) loosely.
Islamic History and Civilization Editorial Editorial
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jami'ah Research Centre

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Abstract

Mapping of Muslims’ Understandings on Gender Issues in Islam at Six Universities in Yogyakarta, Indonesia Alimatul Qibtiyah
Al-Jami'ah: Journal of Islamic Studies Vol 56, No 2 (2018)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2018.562.305-340

Abstract

There is considerable disagreement among Muslims in how Islam says about many gender issues. One factor that influences the ways in which people understand gender issues in Islam and deal with the associated controversy is the approach they take when reading and interpreting Islamic texts. Some research has been done on the variety of thoughts on Islamic studies, but mapping thoughts comprehensively on gender issues not yet explored. This paper maps the Muslims’ understanding of six contentious gender issues in Islam into three approaches: textualist/conservative, semi-textualist/moderate, and contextualist/progressive approaches. I document the diversity of thought among feminist and non-feminist Muslim intellectuals on gender issues (in the light of their faith) using documentation and in-depth interview techniques. 25 respondents (male and female) from six universities in Yogyakarta were selected in this research. Textualist/conservative and contextualist/progressive scholars show the most strongly contrasting views on gender issues in Islam. Semi-textualist/moderates present their views relatively flexibly: sometimes their views match those of the textualist/conservatives: sometimes they align closely with the contextualist/progressives. Based on their views and the arguments they present, semi-textualist/moderates’ and contextualist/progressives’ views seem close to the stance adopted by many Islamic Feminist. [Masih terdapat perbedaan pendapat antar umat Islam memahami isu gender. Salah satu faktor berpengaruh dalam pemahaman isu gender pada Islam adalah hal kontroversial dalam pendekatan pembacaan dan penafsiran teks agama. Beberapa penelitian telah mengkaji keragaman dalam pemikiran keislaman, namun pemetaan pemikiran secara komprehensif mengenai isu gender belum banyak. Tulisan ini memetakan pemahaman para feminis tentang enam isu gender dalam Islam di tiga kelompok (1) tekstual – konservatif, (2) semi tektual – moderat, dan (3) kontekstual – progresif. Artikel ini mengambil lapangan di 6 universitas Yogyakarta dengan wawancara lebih dari 25 informan laki – laki dan perempuan baik feminis dan non feminis. Kelompok tektualis dan kelompok kontekstual merupakan dua kelompok yang saling bertentangan dan kelompok semi tekstual lebih pada fleksibel. Terkadang pandangan ke tiga kelompok bergeser saling mendekat dan menjauh. Berdasarkan pandangan dan argumentasi ke tiga kelompok tersebut, semi tektual dan kontekstual menggambarkan kecondongan lebih banyak pada adopsi feminis muslim].
Editorial: Religiosity, Spirituality, and Ideology Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 50, No 1 (2012)
Publisher : Al-Jami'ah Research Centre

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Abstract

The current edition of Al-Jami’ah: Journal of Islamic Studies throws light on various themes related to contemporary development of Islamic religiosity with its multiple contexts. Indeed, Islam has become inspirations for many who uphold its dogma. Muslims, like any other who embrace other faiths, have participated in the creation of various traditions along human history. The first article, penned by Octavia with the title “Islamism and Democracy: a Gender Analysis on PKS’s Application of Democratic Principles and Values,” focuses on the internal dynamic within the Prosperous Justice Party (Partai Keadilan Sejahtera/PKS) with regard to the way in which the group has dealt with gender issues. The author detects the internal development of the PKS in which its activists responded to the gender issues in two ways. The first group remains conservative in line with Islamist ideology. The second group seems to start looking at the issue in a rather progressive way. Whereas the conservative wing displays their ideological stance, the progressive wing exhibits pragmatic step in response to the demand of the current context. After all, this shows ambiguity in the party’s position pertaining to gender issues.

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