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Al-Jami'ah: Journal of Islamic Studies
Published by Universitas Islam Negeri Sunan Kalijaga Yogyakarta
ISSN : 0126012X     EISSN : 2338557X     DOI : 10.14421
Core Subject : Religion, Humanities,
Religion Humanities
Al-Jamiah invites scholars, researchers, and students to contribute the result of their studies and researches in the areas related to Islam, Muslim society, and other religions which covers textual and fieldwork investigation with various perspectives of law, philosophy, mysticism, history, art, theology, sociology, anthropology, political science and others.
Arjuna Subject : Seni dan Humaniora - Studi Agama
Articles 1,223 Documents
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Expansion of Agricultural Zakat Revenue in Malaysia on the Basis of the Current Maslahah Ab Rahman, Muhamad Firdaus; Abdullah Thaidi, Hussein `Azeemi; Baharuddin, Ahmad Syukran; Ab Rahman, Azman; Ab Rahim, Siti Farahiyah
Al-Jami'ah: Journal of Islamic Studies Vol 57, No 1 (2019)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2019.571.231-256

Abstract

The reality concerning the agricultural zakat in Malaysia only impose the zakah on the paddy crops based solely on the opinion of Imam Shafi`i rather than an opinion of other scholars. This paper aims to critically examine the agricultural zakat in Islam based on Malaysian context and analyse the transformation of expanding the agricultural zakat based on the objective of Shariah. A qualitative methodology was employed to analyse the data through inductive, deductive, comparative and field research. As for the field research, the study has conducted semi-structured interviews with the Zakat Corporation, Islamic Religious Council and Mufti`s Department in the selected states in Malaysia, namely: Selangor, Penang, Terengganu and Sarawak. The finding demonstrated that the revenue of the agricultural-based zakat could be expanded according to the view held by Imam Hanafi and its benefit to the current agricultural economy. Thus, this paper proposes that every State’s Zakat Corporations and Islamic Religious Councils in Malaysia should reassess the existing ruling and legal framework of agricultural zakat in order to realize its revenue expansion as an effective solution for the current zakat collection. [Realitas zakat pertanian di Malaysia lebih mengutamakan qaul Imam Shafi`i dibandingkan dengan qaul-qaul mazhab lain. Pengelolaan zakat di Malaysia hanya dikenakan pada zakat pertanian dan terbatas kepada makanan pokok, yaitu padi. Artikel ini bertujuan untuk menganalisis secara kritis zakat pertanian dalam konteks Malaysia serta mengkaji transformasi isu meluaskan zakat pertanian kepada tanaman selain padi berdasarkan maqasid syari’ah. Kajian ini menggunakan metode kualitatif, dimana analisis data menggunakan kaedah induktif, deskriptif, dan komparatif. Kajian lapangan juga dilakukan dalam bentuk wawancara dengan Jabatan Mufti Negeri dan Baitulmal Negeri di Malaysia; seperti Selangor, Pulau Pinang, Perlis, Terengganu dan Sarawak. Hasil kajian menunjukkan bahwa hasil zakat pertanian dapat diperluas berdasarkan pendapat Imam Abu Hanifah yang lebih sesuai dengan maslahah ekonomi pertanian saat ini di Malaysia. Dengan demikian, studi ini mengusulkan bahwa lembaga zakat setiap negeri dan Dewan Agama Islam di Malaysia harus mengkaji kembali kerangka hukum zakat pertanian yang ada dalam rangka merealisasikan ekspansi penghasilannya sebagai solusi efektif untuk pengumpulan zakat saat ini.]
The Qur’an, Woman and Nationalism In Indonesia: Ulama Perempuan’s Moral Movement Kusmana Kusmana
Al-Jami'ah: Journal of Islamic Studies Vol 57, No 1 (2019)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2019.571.83-116

Abstract

This paper discusses how 'ulama perempuan' (Female Muslim woman clerics) use religious sources particularly, Qur’an, in their expression of moral movement as seen in media. It also contends that they try to make identity and sense of belonging by inviting themselves and others to participate in improving the wellbeing and cohesion of Indonesia as the nation. Using a descriptiveanalytic method, the study questions about the factors that have made it possible for some Indonesian ulama perempuan to propose a different view, and what do their movement represent in terms of nationalism? In answering them, the study relies its data on their recommendations both at KUPI (Kongres Ulama Perempuan Indonesia), April 25-27, 2017, Cirebon, West Java, and press release presented at Istiqlal Mosque, Jakarta on March 1, 2018, as well as two other recommendations that follow. The study finds that 'ulama perempuan' have made an alternative voice using some of religious sources (the Qur’an) and secular ones through their moral movements in improving the status and role of women, the well beings of children, and environment sustainability. Their movement attracts other agents particularly that of media to magnify the voice and make the movement gear as strong alternative message of soft nationalism.[Artikel ini membahas tentang bagaimana ulama perempuan di Indonesia menggunakan sumber hukum, khususnya al Qur’an dalam aktifitas gerakan moral yang terlihat dalam media massa. Mereka juga mencoba menunjukkan identitas dan perasaan kepedulian dengan melibatkan diri dalam perbaikan keadaan dan kesatuan bangsa. Dengan menggunakan pendekatan deskriptif analitis, tulisan ini mencoba menjawab pertanyaan mengenai factor-faktor yang membuat gerakan mereka memungkinkan untuk mengajukan pandangan alternatif dan merepresentasikan diri dalam wacana nasionalisme. Untuk menjelaskan hal tersebut, studi ini mendasarkan pada hasil rekomendasi mereka pada Kongres Ulama Perempuan Indonesia (KUPI) pertama di Cirebon tahun 2017 dan press release mereka di Masjid Istiqlal pada tanggal 1 Maret 2018, termasuk dua rekomendasi lain berikutnya. Artikel ini memberikan kesimpulan bahwa ulama perempuan mampu membuat pandangan alternatif dengan menggunakan sumber hukum Islam (al Qur’an) dan sumber lain melalui gerakan moral dalam mengangkat status dan peran perempuan, kesejahteraan anak-anak dan isu lingkungan yang berkelanjutan. Gerakan mereka juga menarik perhatian media untuk menguatkan pendapat dan gerakan mereka sebagai pesan alternatif dalam nasionalisme moderat.] 
The Subjectivity of Nawāl Al-Sa’dāwī: Critique on Gender Relations in Religious Construction in Adab Am Qillah Adab Work Yulia Nasrul Latifi; Wening Udasmoro; Juliasih J.
Al-Jami'ah: Journal of Islamic Studies Vol 57, No 2 (2019)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2019.572.257-286

Abstract

This writing examines three short stories in the short story anthology of Adab Am Qillah Adab by Nawāl Al-Sa’dāwī, namely: “Adab.Am Qillah Adab”, “al Umm al-Suwisriyyah al-Qātilah”, and “Qiṣṣah Fatḥiyyah al-Miṣriyyah”. The analysis focuses on Nawâl al-Sa’dâwî’s critique of religious constructions of gender relations. The subjectivity of Salvoj Žižek is the theory used and hermeneutics is the method of analysis. The purpose of the study is to find out the reasoning behind the radical acts of Al-Sa’dāwī over her rejection of patriarchal religious constructions in her three short stories. The result of the analysis shows that the literary work is the explanation of the radicalization of the author’s actions, Al-Sa’dāwī, as a subject. Such radicalization is her rejection of the needy Symbolic (patriarchal religion construction) as her attempt to escape the Symbolic. Al-Sa’dāwī continues to move because the subject is split and empty. Therefore, Al-Sa’dāwī makes an effort to seek full self-fulfillment to and approach The Real in order to kill the old tyrannical Symbolic and pick up the new Symbolic, which is the construction of a just religion and liberate women.[Tulisan ini mengkaji tiga cerpen dalam antologi cerpen Adab Am Qillah Adab karya Nawâl al-Sa’dâwî, yaitu: “Adab..Am Qillah Adab”, “al-Umm al-Suwisriyyah al Qātilah”, dan “Qiṣṣah Fatḥiyyah al-Miṣriyyah”. Analisis difokuskan pada kritik Nawāl Al-Sa’dāwī terhadap konstruksi agama atas relasi gender. Subjektivitas Salvoj Žižek adalah teori yang dipakai dan hermeneutik merupakan metode analisisnya. Tujuan penelitian adalah untuk mengetahui alasan di balik tindakan radikal Al-Sa’dāwī atas penolakannya pada konstruksi agama yang patriarkis dalam tiga cerpennya. Hasil analisis menunjukkan bahwa karya sastra menjelaskan radikalisasi tindakan pengarang, Al-Sa’dāwī, sebagai sebuah subjek. Radikalisasi tersebut adalah penolakannya terhadap Yang Simbolik yang berkekurangan (konstruksi agama patriarkis) sebagai usahanya untuk melepaskan diri dari Yang Simbolik. Al-Sa’dāwī akan terus bergerak dikarenakan subjek itu terbelah dan juga kosong. Oleh sebab itu, Al-Sa’dāwī melakukan upaya untuk mencari pemenuhan dirinya secara terus-menerus dan mendekati The Real agar dapat membunuh The Symbolic lama yang tiranik dan menjemput The Symbolic baru, yaitu konstruksi agama yang adil dan membebaskan perempuan.]
Muhammadiyah’s Moderation Stance in the 2019 General Election: Critical Views from Within Haedar Nashir; Zuly Qodir; Achmad Nurmandi; Hasse Jubba; Mega Hidayati
Al-Jami'ah: Journal of Islamic Studies Vol 57, No 1 (2019)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2019.571.1-24

Abstract

This study focuses on the way in which Muhammadiyah, one of Indonesia’s largest Islamic organizations, stood in the 2019 General Election. Like its counterpart Nahdlatul Ulama, Muhammadiyah has marked the moderation of Islam in Indonesia, different from Islam elsewhere in the Middle East. Since its establishment, Muhammadiyah has urged its members not to join any specific political party, but rather to take a moderate position in political pragmatism and support patriotism in broader national interest. Likewise, in the 2019 election, Muhammadiyah did not organizationally support any candidates, citing its “middle way” approach. However, this study identifies a dualism in the political attitudes of Muhammadiyah’s elites. Even without official orders or prohibitions from the central leadership, some Muhammadiyah members got involved and carried their organization’s attributes to support certain candidates, resulting in political division within the organization. Some members of the organization took a clear political stance, whereas others remain neutral. This created tension within the organization in both elite and grass-root level. The main data for this study were collected through interviews, unstructured discussions, and focus group discussions with several Muhammadiyah elites.[Artikel ini melihat posisi yang diambil salah satu organisasi Islam terbesar di Indonesia, Muhammadiyah, dalam Pemilu 2019. Bersamaan dengan Nahdlatul Ulama, Muhammadiyah menjadi penanda moderasi Islam di Indonesia yang berbeda dengan Islam di tempat lain. Sejak didirikan, Muhammadiyah telah menandaskan untuk tidak berafiliasi dengan partai politik tertentu, tetapi mengambil posisi moderat dalam perpolitikan dan mendukung patriotisme demi kepentingan nasional yang lebih luas. Demikian juga, dalam Pemilu 2019, Muhammadiyah secara resmi tidak mendukung calon mana pun berdasarkan konsep “jalan tengah”. Namun, penelitian ini mengidentifikasi adanya dualisme dalam sikap politik para elit Muhammadiyah. Tidak adanya perintah atau larangan resmi dari pusat, banyak anggota Muhammadiyah yang membawa atribut organisasi dan terlibat aktivitas politik serta mendukung kandidat tertentu. Ini berakibat munculnya keterbelahan politik dalam Muhammadiyah. Beberapa anggota mengambil sikap politik yang jelas, sedangkan yang lain tetap netral. Ini menimbulkan ketegangan dalam organisasi, baik di tingkat elit maupun akar rumput. Data utama untuk penelitian ini dikumpulkan melalui wawancara, diskusi tidak terstruktur, dan diskusi kelompok terfokus dengan beberapa elit Muhammadiyah.]
Between the Influence of Customary, Dutch, and Islamic Law: Jaksa Pepitu and Their Place in Cirebon Sultanate History Tendi Tendi; Djoko Marihandono; Abdurakhman Abdurakhman
Al-Jami'ah: Journal of Islamic Studies Vol 57, No 1 (2019)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2019.571.117-142

Abstract

The field of law is an interesting matter in the study of Indonesian history. The meddling of the various elements of culture and tradition due to political dynamics and power in the nation’s history, making law in Indonesia one type of hybrid entity. The interference of the law was not only seen from its legal products, but also from the bodies given the responsibility to enforce the law at that time. One of the prosecutors’ agency that had existed in the past was Jaksa Pepitu. This study aims to reveal the origins of the Jaksa Pepitu, elaborate on their works in the field of law in Cirebon environment, and describe the legal influences that contributed to the color of this collegial council. By way of historical research methodology and narrative approach, it can be seen that the prosecutor’s council is the agency essential in the practice of law. They were linked to Cirebon princes and  can be appointed through VOC approval. In addition, the actions of the prosecutors can be seen from the position, independence, and authority they have. The various things surrounding the Jaksa Pepitu indicate that it is legal institution influenced by customary, Western and Islamic laws. [Bidang hukum menjadi hal yang menarik dalam kajian sejarah Indonesia. Percampuran pelbagai unsur budaya dan tradisi akibat adanya dinamika politik dan kekuasaan dalam perjalanan bangsa, membuat hukum di Indonesia menjadi salah satu jenis hukum yang bersifat hybrid. Percampuran hukum itu tidak hanya dilihat dari produk hukum yang dihasilkan, namun juga dapat ditelisik dari badan yang diberi tanggung jawab untuk menegakkan hukum pada masa itu. Salah satu badan jaksa yang pernah eksis di masa lalu adalah Jaksa Pepitu. Studi ini bertujuan untuk mengungkapkan asal muasal Jaksa Pepitu, menguraikan kiprahnya dalam bidang hukum di lingkungan Cirebon, dan mendeskripsikan pengaruh-pengaruh hukum yang turut memberi warna dewan kolegial ini. Dengan metodologi penelitian sejarah dan pendekatan naratif yang dilakukan, dapat diketahui bahwa dewan jaksa itu merupakan badan penanggung jawab bidang hukum. Mereka memiliki keterkaitan dengan para pangeran Cirebon dan dapat diangkat dengan persetujuan VOC. Selain itu, kiprah para jaksa ini dapat dilihat dari posisi, independensi, dan wewenang yang mereka miliki. Adapun pelbagai hal yang mengitari Jaksa Pepitu menunjukkan bahwa mereka ini adalah badan yang dipengaruhi oleh hukum adat, Barat, dan Islam.]
Wali and Karama: A Discourse and Authority Contestation in al-Tarmasi’s Bughyat al-Adhkiya’ Ade Fakih Kurniawan; Noorhaidi Hasan; Achmad Zainal Arifin
Al-Jami'ah: Journal of Islamic Studies Vol 57, No 2 (2019)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2019.572.287-328

Abstract

This paper aims to analyze Muhammad Mahfūẓ al-Tarmasī’s concept of wali and karāma, as well as his response and position in the discourse on those issues. Drawing on historical, hermeneutics, and intertextual approach, it will elaborate his involvement in the 19th century discourse on wali and karāma, in which the Wahhabiyya’s strong influence in Mecca was taking place. In this sense, Mahfūẓ wrote a treatise on Sufism entitled Bughyat al-Adhkiyā’ fī Bahthi’an Karāmāt al-Awliyā’. Although he mastered on tasawwuf and possessed a genealogical chain to al-Ghazali, al-Qushairi and some other Sufis, he did not use their arguments. He preferred to quote the arguments of the jurists (fuqahā’), such as al-Subkī and al-Haytamī. This actually shows the strength of his work in compiling arguments using the “criticism from within” approach. He realized, to some extent, that criticism to Sufism mainly came from the jurists (fuqahā’). Therefore, in order to be easily accepted, criticizing critics needs to employ the same perspective, fuqahā’s arguments. In fact, Mahfūẓ criticism was not only directed at the jurists (fuqahā’) but also to the group which at that time were incessantly spreading the ideas delegitimizing Sufism (in the context of orthodoxy), Wahhabiyya. This can be seen clearly in the way of Mahfūẓ’s selection of figures and groups to whom he criticized. But interestingly, he delivered critics in a smooth way and did not show his finger directly to the nose of Wahhabiyya.[Tulisan ini merupakan analisis terhadap konsep wali dan karomah menurut Muhammad Mahfūẓ al-Tarmasi, serta respon dan posisinya dalam diskursus isu-isu tersebut. Dengan menggunakan pendekatan historis, hermeneutika, dan intertekstual, tulisan ini menjelaskan keterlibatannya dalam wacana abad 19 tentang wali dan karomah, di mana pengaruh kuat Wahhabiyya di Mekah tengah berlangsung. Untuk itu, Mahfūẓ menulis sebuah risalah tentang Sufisme berjudul Bughyat al-Adhkiyā’ fi Bahthi’an Karāmat al-Awliyā’. Meski ia menguasai tasawwuf dan memiliki silsilah spiritual yang sampai kepada beberapa Sufi kenamaan, namun dalam karyanya ini ia tidak menggunakan argumen-argumen mereka. Ia lebih suka mengutip argumen para ahli hukum (fuqahā’), seperti al-Subki dan al-Haytami. Ini merupakan salah satu kekuatan dari kepiawaiannya dalam menyusun argumen menggunakan pendekatan “critic from within” karena ia menyadari bahwa kritik terhadap tasawuf labih banyak berasal dari para fuqahā’. Oleh karena itu, agar mudah diterima, suatu kritik perlu menggunakan perspektif yang sama dengan sang pengkritik, dalam hal ini argumen fuqaha. Faktanya, kritik Mahfūẓ tidak hanya diarahkan pada para fuqahā’ tetapi juga kepada kelompok yang pada saat itu terus-menerus menyebarkan ide-ide delegitimasi tasawuf (dalam konteks ortodoksi), seperti Wahhabiyya. Ini dapat dilihat dengan jelas dari cara Mahfūẓ memilih tokoh dan kelompok yang ia kritik. Namun yang menarik, ia menyampaikan kritik dengan cara yang halus dan tidak secara explisit menunjuk langsung Wahhabiyya yang saat itu mulai berkuasa.]
A Tale of Two Royal Cities: The Narratives of Islamists' Intolerance in Yogyakarta and Solo Muhammad Najib Azca; Hakimul Ikhwan; Mohammad Zaki Arrobi
Al-Jami'ah: Journal of Islamic Studies Vol 57, No 1 (2019)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2019.571.25-50

Abstract

The article discusses the narratives of “Islamist” intolerance in two cities of Yogyakarta and Solo in the post-Suharto era. It aims to elucidate the multiplicity of intolerance acts and the complexity of underpinning factors to intolerance. It argues that Islamist intolerance has manifested in various forms, ranging from the ideological, instrumental, and symbolic form. However, these categorizations of ideological, instrumental, and symbolic are not clear-cut and permanent one, but there is always some possible overlap between them. There is also the possibility that the form of intolerance can change in different times and occasions. This study is based on fieldwork research taken during 2014-2016 in both cities. Methodologically, this research-based article used Extended Cased Method (ECM). The data was collected by employing indepth interview and participant observation with secondary sources such as local media and government documents.[Tulisan ini membahas narasi Islam intoleran di dua kota, Solo dan Yogyakarta, pasca rezim Soeharto. Selain itu juga menjelaskan sejumlah aksi intoleran dan kompleksitas faktor-faktor yang berkelindan dalam peristiwa tersebut. Tulisan ini mengajukan argumen bahwa Islam intoleran mempunyairagam bentuk, mulai dari ideologis, instrumentalis hingga simbolis. Meskipun demikian, kategori tersebut tidak bersifat kaku dan permanen, tetapi terkadang bersifat saling overlap satu sama lainnya. Ada kemungkinan juga bentuk intoleran berubah seiring dengan perubahan waktu dan kondisi. Kajian ini berdasarkan pada studi lapangan di dua kota pada rentang waktu 2014-2016. Secara metodologi kajian ini menggunakan pendekatan Extended Cased Method (ECM). Data dikumpulkan melalui serangkaian wawancara mendalam dan observasi partisipatif dengan didukung data sekunder dari arsip daerah dan sejumlah media surat kabar lokal.]
Madurese Christian: In Search of Christian Identity within Muslim Society Akhmad Siddiq
Al-Jami'ah: Journal of Islamic Studies Vol 57, No 1 (2019)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2019.571.167-196

Abstract

In many discussions and conversations with Muslim Madurese I often heard common belief that none of Madurese individuals embraces Christianity. They mostly conceive that almost one hundred percent of Madurese people are Muslim while Christian people living in Madura are generally non-Madurese. It might be right but the fact shows that some of the Madurese have embraced Christianity, besides Madurese Christian community in Sumber Pakem East Java which is practicing Christianity for more than four generations. The ignorance of Madurese Muslim toward Christian population, especially Madurese Christian in Madura, appear because of less interaction between Muslim and Christian on the one hand and social worries of Madurese Christians to express their identity on the other. This paper aims to describe the existence of Madurese Christians, examine how they survive inside and outside Madura island, and how they interact with Madurese Muslims. It also attempts to elucidate cultural connection between ethnicity (of Madurese) and religiosity (of Christian).[Dalam perlbagai diskusi dan perbincangan dengan orang Madura, seringkali terdengar pernyataan bahwa tidak ada orang Madura yang memeluk Kristen. Dipercaya bahwa 100 % orang Madura adalah muslim, sedangkan orang Kristen di Madura adalah bukan orang Madura. Hal ini mungkin benar, namun realitasnya berkata bahwa ada sekolompok orang Madura memeluk Kristen beberapa generasi dan tinggal di Sumber Pakem, Jawa Timur. Ketidaktahuan ini disebabkan oleh minimnya interaksi antara Madura muslim dan Kristen disatu sisi, dan di sisi yang lain karena adanya kegamangan kelompok Madura Kristen untuk menunjukkan identitasnya pada publik. Artikel ini menjelaskan keberadaan orang Madura Kristen dan bagaimana mempertahankannya dan berinteraksi dengan muslim, baik di dalam maupun luar Pulau Madura. Artikel ini juga mengeksplorasi hubungan kultural antara etnisitas (Madura) dengan agama (Kristen).]   
Islamism and Politics Editor Al-Jami'ah: Journal of Islamic Studies
Al-Jami'ah: Journal of Islamic Studies Vol 48, No 2 (2010)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar

Abstract

Indonesia has witnessed the growing role of Majelis Ulama Indonesia (MUI, Indonesian Ulama Council) and excessive introduction of shari‘a in Aceh in the last decade. Undoubtedly, the MUI has played important role in defining Islam, or, to be precise, Islamic orthodoxy in the country especially after the downfall of Soeharto regime. Considering itself as the inheritor of the prophet, MUI claims to hold the sole religious authority for guiding Muslim umma in the country in all aspects of life, including people’s beliefs. In this current volume of Al-Jamiah, an articles deals with the MUI discussing its controversial fatwa on Ahmadiyah that is charged of spreading deviated beliefs. Ismatu Ropi in his writing analyses the fatwa of Majelis Ulama Indonesia (MUI) on Ahmadiyah and its impacts on more stained relationship within Muslim community in Indonesia. He examines socio-political natures before and after the fatwa on Ahmadiyah reissued in 2005 (the first fatwa was issued in the 1980s) in the lights of the emergence of new model of Islamism in Indonesia and the more conservative shift within the MUI itself particularly after the collapse of Soeharto regime.
l'āda Ṣiyāghah Manhaj al-Dirāsah Lishuʻbati al-Lughati al 'Arabiyyati wa Ādābihā bi al-Jāmi'āt: Muqtariḥun li-Manḥaj al-Dirāsati al- Qāimi' ‘alā al'Kafā'-āti Ṭabqan li-Mutaṭallibāt al ‘Aṣr Aḥmad Fuad Afandī
Al-Jami'ah: Journal of Islamic Studies Vol 42, No 1 (2004)
Publisher : Al-Jami'ah Research Centre

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.14421/ajis.2004.421.223-246

Abstract

The Globalization and Industrialization era demand a high quality graduate in relevant competen with people's demand, including working world. In order to answer the challenge, a curriculum formulation for Arabic language and literature in University is necessary which is oriented to increasing a quality of graduate and based on the result of people's demand analysis, beside main topics of Arabic study analysis. This curriculum should be flexible which is possible to elaborate some competence options based on people demand and interest / talent of student. It is consists of (1) Scientific Materials (linguistic, literature and culture of Arab), (2) Language skills (listening, speaking, readings, writing), (3) Main expertise / profession ( 4) Support expertise / profession and (5) Religion and social.   

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