cover
Contact Name
Dr. Lucky Zamzami, M.Soc.Sc
Contact Email
editor_jantro@soc.unand.ac.id
Phone
+6281374535378
Journal Mail Official
editor_jantro@soc.unand.ac.id
Editorial Address
2nd floor, FISIP, Universitas Andalas, Kampus Limau Manis, 25162, Padang, Sumatra Barat, Indonesia
Location
Kota padang,
Sumatera barat
INDONESIA
Jurnal Antropologi: Isu-Isu Sosial budaya
Published by Universitas Andalas
ISSN : 14108356     EISSN : 23555963     DOI : 10.25077
The criteria of the submitted article covers the following types of article: first, the article presents the results of an ethnographic/qualitative research in certain topic and is related with ethnic/social groups in Indonesia; second, the article is an elaborated discussion of applied and collaborative research with strong engagement between the author and the collaborator’s subject in implementing intervention program or any other development initiative that put emphasizes on social, political, and cultural issues; last, a theoretical writing that elaborates social and cultural theory linked with the theoretical discourse of anthropology, especially in Indonesia.
Articles 336 Documents
Keluarga adalah Obat: Dukungan Keluarga Jawa terhadap Orang dengan HIV/AIDS (ODHA) di Masa Pandemi COVID-19, Kasus di Yogyakarta Atik Triratnawati
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 1 (2021): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n1.p74-82.2021

Abstract

COVID-19 pandemic affects people's lives on all fronts. PLWHA is one of the vulnerable and marginalized communities affected by COVID- 19. They  needs the help of families to support their lives who are always faced with physical, mental, social (stigma and discrimination) and economic problems.This article aims to analyze the Javanese families recilience  in helping family members who were PLWHA during the COVID- 19 pandemic. Ethnographic research conducted in DIY in 2020 among PLWHAs through online and offline focus group discussion and offline as well as offline interviews of 10 members of PLWHA family.The economic and social fuction of Javanese nuclear family extend to extended family.  Among PLWHA believe that the family is a physical and mental remedy for their lives.Not only nuclear family but also extended family assistance in both material and non-material are able to make survival in the COVID-19 pandemic.Although ODHA families are also affected by COVID- 19, but the spirit of gotong royong helps the weak, the compassion between the healthy and the sick continues to build. The COVID-19 pandemic has strengthened the kinship between them. The help provided by the nuclear and extended families to ODHA is positive because it will break the chain of stigma and discrimination. Through family support and assistance to ODHA self-acceptance, quality of life and family acceptance will continue to increase.
Reconnecting Culture And Resilience: Understanding Minangkabau Women Strategies In Disaster Management Lengga Pradipta
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 2 (2020): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n2.p286-293.2020

Abstract

West Sumatra province is the homeland of Minangkabau ethnic group, which possess a strong adat and Islamic value principle; ”adat basandi syara’, syara’ basandi kitabullah” and also prioritizing women as the key person in clan (suku). Aside from its cultural and religious aspects, this province is also prone to disasters. These disasters are directly impacted on Minangkabau people’s livelihood, especially women. In Minangkabau society, women have a crucial role because they are the leader of Rumah Gadang (big house owned by community). This situation puts women as the problem – solver in any occasion, especially when it comes to disaster issues. The aim of this study is to understand the resilience of Minangkabau's women, which focused on their coping strategies at pre, during and post disaster, and how the local knowledge will be applied in this condition. This study used a qualitative methods; observation, in-depth interviews (with local leaders and Bundo Kanduang) and also used secondary data. The findings depict some strategies could be taken by women at disasters, including; mamagang sawah (organizing the paddy field activity) and also badoncek (an ancient tradition which similar with arisan). Those strategies showed a strong connection between women, traditional practice and resilience.
Undang-Undang Simbur Cahaya dalam Mengatur Hukum Perkawinan di Kesultanan Palembang Dwi Anggi Wulandari; Marzuki Marzuki
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 2 (2020): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n2.p187-197.2020

Abstract

The purpose of writing this article is to find out the Simbur Cahaya Law in regulating marriage law in the Palembang Sultanate. In this paper the author focuses on the Marriage Law in Palembang, because many people in Palembang currently use the marriage law that existed during the Palembang Sultanate. The use of marriage law in the Palembang Sultanate was used to preserve the noble cultural values that have existed since ancient times. The cultural values contained in the marriage law in the Palembang Sultanate are currently dynamic, adjusting to the existing conditions in the Palembang community. This article was compiled using the library research method, which is a method of collecting data by utilizing sources and library materials. The result of the conclusion obtained is that the Simbur Cahaya Law is a law that adapts Islamic and customary law. On the initiative of Ratu Sinuhun, the law was made as a general rule in all the Palembang residences. The law contains regulated public relations including regulations in the field of marriage and single girl, clan, village and farming, clan, and punishment. The marriage ceremony ceremony in the Sultanate of Palembang is explained in the Simbur Cahaya Law in the first chapter which explains the custom of single and married women is in article 1, article 4, article 5, article 12, article 13, and article 14 which explains how ethics in good relations men and women, and marriage. The stages of the traditional wedding ceremony are: 1) before the wedding, namely madik, menyenggung, meminang atau ngelamar, berasan, mutus kato; 2) the implementation of marriage; and 3) after marriage.
Pengembangan Ekowisata Pulau Tunda Berbasis Komunitas dalam Era Industri 4.0 Helmy Faizi Bahrul Ulumi; Muhammad Syafar
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 1 (2021): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n1.p118-128.2021

Abstract

The development agenda that designed in the Sustainable Development Goals (SDGs) in 2030 is a challenge for all global stakeholders. This article aims: 1) To identify ecotourism that is develop based on the social capital and local wisdom of community in Tunda Island, 2) To identify the development of community-based ecotourism in the industrial era 4.0 through digital technology, 3) To analyse of benefits of digital technology for ecotourism development. The method used through field study with descriptive qualitative research type. The results of the study show that are: 1) ecotourism that has been developed by the community focuses on social capital and local wisdom of the community, 2) Digital technology application on the implementation of ecotourism development conducted through the provision of websites and social media by community of Tunda island, and 3) Benefit of digital technology has an impact for socio-economic of community and acessability dealing with ecotourism management. Furthermore, enhaching human capacity needed for community to improve Tourism Group (Pokdarwis) as a social institution that has a role in developing ecotourism in Tunda Island.
Dinamika Pekerja Muda Outsourcing: Kegembiraan dan Kerentanan Menuju Risiko Masa Depan Ridwan Tajul Fahmi; Nanda Harda Pratama Meiji; Nur Hadi
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 1 (2021): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n1.p37-46.2021

Abstract

Working is one of the hopes as well as an achievement for the transitional period of youth. The social, cultural, and economic contexts that are developing rapidly due to globalization and advances in science and technology have made the sphere of work also change. As a result, the outsourcing work system has become the right choice for young people to develop their careers. Using qualitative research methods with a biographical model, several young informants were selected to tell narratives related to their dynamic careers in several industries with an outsourcing system. Data were collected through in-depth interviews and observations on the activities carried out by these young workers—besides, some secondary data related to the world of work as the primary data support. From the results obtained, youth who work in the industrial sector with an outsourcing mechanism have quite a risk of being vulnerable in the future even though the transition period they are experiencing looks relatively smooth (after taking education directly to work). Their joy in their daily lives as young people seems to be able to encourage them to keep their enthusiasm for work even though the risks that exist in the future are uncertain and winding.
Melestarikan Prinsip-Prinsip Dasar Kehidupan sedulur sikep (Samin) dalam Keberagaman Budaya di Indonesia Primandha Sukma Nur Wardhani; Samsuri Samsuri
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 2 (2020): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n2.p256-263.2020

Abstract

The purpose of writing this article is to find out about the basic principles of life followed by sedulur sikep as part of the diversity of Javanese culture. Therefore there is a need for cultural preservation which is characterized by the basic principles of the life of the sedulur sikep. Articles compiled using the library research method is a data collection method that is carried out by utilizing library sources and materials. The result obtained is that sedulur sikep is a community group that still has and maintains its social foundation based on traditional values it adheres to. This community has a lot of local wisdom, among others, having a harmonious and sumeleh attitude, giving a good example of attitude, not talking (taking), not pethil (taking things), etc. The principle of harmony is not to like to be adored, not to get angry when reviled. The living person must: correct, be in harmony, understand others, behave cautiously, understand himself, be sensitive, patient, submit, and be mentally happy.
Budaya “Gawai” Dalam Membentuk Nilai-Nilai Solidaritas Pada Masyarakat Suku Dayak Kalimantan Barat Irmalini Syafrita; Mukhamad Murdiono
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 2 (2020): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n2.p151-159.2020

Abstract

The purpose of writing this article is to determine the Gawai culture in shaping the values of solidarity among the Dayak tribal communities in West Kalimantan. This article was prepared using the library research method, namely the method of collecting data by utilizing literature sources and materials. The result of the conclusion is that Gawai is a traditional Dayak ceremony which has become a tradition to this day. The Dayak gawai is one of the traditional ceremonies which is still actively carried out by the Dayak people. The Gawai Dayak traditional ceremony is one of the sources of local history in West Kalimantan. The implementation of the traditional Gawai ceremony aims to ask for safety and gratitude to God for the harvest which is usually done every one year. The traditional Gawai ceremony is held after the main harvest and ends with the traditional ritual of Rising Dango and reciting incantations and prayers or commonly known as Matik which aims to ask for blessings to God or Jubata. The implementation of the traditional gawai ceremony requires the involvement of all Dayak tribal communities to be able to work together in the preparation and implementation. Therefore, gadgets become the media needed to renew the spirit and sense of solidarity between Dayak tribal communities in West Kalimantan. The Gawai Traditional Ceremony is one of the very sacred religious rituals for the Dayak Tribe, therefore the Gawai Traditional ceremony only involves the Dayak Tribe. However, as the times progressed, the government tried to preserve the traditional Gawai ceremony, so that it became a routine tourism agenda in Pontianak City every year.
Ketahanan Pangan Keluarga Orang Rimba Selatan Taman Nasional Bukit Dua Belas Jambi: Studi Mikroetnografi Keluarga Njalo Dalam Menghadapi Pandemik Kristiawan John; Adi Prasetijo; Dwi Sutiningsih
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 1 (2021): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n1.p83-92.2021

Abstract

The Orang Rimba are a hunting-gathering group that lives depending on the availability of the forest. Forests not only function as livelihoods but also have cultural significance as a resource for their cultural traditions. However, in the last few decades, forest conversion in Jambi province has increased. The increased function of forests in Jambi from forests as plantation areas, mining areas and industrial plantation forest areas has made the lives of the Orang Rimba as a hunting-gathering group increasingly threatened. Food security is a condition in which all people, at any time, have access both physically, socially, and economically to adequate, safe, and nutritious food which can meet food needs and food preferences for an active and healthy life. Through the micro ethnography approach, the purpose of this paper is to know and understand the phenomenon of food security from the perspective of the Orang Rimba as seen from its availability, adequacy, affordability, and security. Orang Rimba have food security by relying on food sources available in the forest. In a state of urgency they will return to the forest.
Ruang Gender Haruskah Selalu dipisah? Ruang Kelola Wilayah Adat dan Pendekatan Ekologi Politik Feminis Betty Tiominar; Suraya A Afiff
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 23, No 1 (2021): (June)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v23.n1.p1-8.2021

Abstract

Gender space generally separates space and place of land and natural resources management and utilization based on gender. The assumption these gender space segregation with firm boundary lines implicated demand to showing women's control, utilization, and management of the land and natural resources on the participatory mapping result that is mostly facilitated by JKPP in Indonesia. One of the purposes of this demand is to include women's interests over space in every decision-making process that has an impact on the women's production areas. In fact, not all places have separated the control, utilization, and management of the land and natural resources based on gender. In an agrarian society, like in Indonesia, most of the areas for control, utilization, and management of the land and natural resources are communal based, which is means that the land and natural resources are joint management by men and women. In one indigenous territory, at two different places and times, gender based management can undergo changes. Taking the case of the Balai Juhu in Hulu Sungai Tengah Regency, South Kalimantan, using a feminist political ecology framework, this article examines the complexities of gender segregation on indigenous territory 
Ekowisata sebagai Bentuk Adaptasi Masyarakat Liang Ndara pada Pariwisata Deni Alfian MBA
Jurnal Antropologi: Isu-Isu Sosial Budaya Vol 22, No 2 (2020): (December)
Publisher : Universitas Andalas

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.25077/jantro.v22.n2.p198-207.2020

Abstract

Tourism is continuing on growing to become one of the world most powerful economics powers and the main mover of the country’s economic system. Unfortunately, one the other hand, tourism can also promote harmful effects on social culture and environment. Therefore, it is necessary to develop a sustainable tourism strategy. Ecotourism as an alternative sustainable tourism that offers not only economic benefit but also nature preservation. This research focuses on the local’s adjustment towards the global tourism culture. This research which took place at Liang Ndara ecotourism village is meant to answer two main questions of firstly, how the locals adapt to the tourism phenomenon which situated in Labuan Bajo, NTT. Secondly, how they managed to succeed the adaptation process. In order to answer these questions, this research was conducted in qualitative methodology. This paper argues that the locals of Liang Ndara was able to adapt to the new realm of tourism, of ecotourism. They were capable of managing the financial benefit as well as the nature and ecology preservation. The most essential factors of the success was the sensitivity towards the change that is taken place in their surroundings. In addition to the sensitivity factor, there was a role model for the locals who developed the ecotourism. Moreover, it was the openness to build the network with different parties especially NGO that support the ecotourism which determined their success.