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All Journal Humanus: Jurnal ilmiah Ilmu-ilmu Humaniora Jurnal Penelitian Agama Jurnal Teknik Mesin Jurnal Pendidikan Humaniora LiNGUA: Jurnal Ilmu Bahasa dan Sastra Hukum Islam Al Fikra : Jurnal Ilmiah Keislaman Erudio: Journal of Educational Innovation Jurnal Antropologi: Isu-Isu Sosial budaya Jurnal Sejarah dan Budaya el-Jizya: Jurnal Ekonomi Islam I-ECONOMICS: A Research Journal on Islamic Economics Abjadia, International Journal of Education SOSIOLOGI NUSANTARA Muamalah Jurnal Pendidikan: Teori, Penelitian, dan Pengembangan Jurnal Teori dan Praksis Pembelajaran IPS Jurnal Sosiologi Pendidikan Humanis JURNAL MAHKAMAH Jurnal Pendidikan Nonformal Naturalistic : Jurnal Kajian dan Penelitian Pendidikan dan Pembelajaran Jurnal Ekonomi Islam Ijtima'iyya: Journal of Muslim Society Research Jurnal Analisa Sosiologi Ijaz Arabi Journal of Arabic Learning Pendas : Jurnah Ilmiah Pendidikan Dasar SELAPARANG: Jurnal Pengabdian Masyarakat Berkemajuan Jurnal Pengabdian Magister Pendidikan IPA IZDIHAR SOSIO EDUKASI Jurnal Studi Masyarakat dan Pendidikan Journal of Education, Humaniora and Social Sciences (JEHSS) HIKMAH : JURNAL PENDIDIKAN AGAMA ISLAM Darajat: Jurnal Pendidikan Agama Islam Jurnal Onoma: Pendidikan, Bahasa, dan Sastra Ijtihad SCAFFOLDING: Jurnal Pendidikan Islam dan Multikulturalisme Jurnal Socius: Journal of Sociology Research and Education Jurnal Karinov Dirasah : Jurnal Studi Ilmu dan Manajemen Pendidikan Islam Jurnal JTIK (Jurnal Teknologi Informasi dan Komunikasi) Jurnal Praksis dan Dedikasi Sosial Journal of Welding Technology Jurnal Komunitas: Jurnal Pengabidian Kepada Masyarakat Jurnal Abdi Insani Budapest International Research and Critics Institute-Journal (BIRCI-Journal): Humanities and Social Sciences Tunas Nusantara Emphaty Cons : Journal of Guidance and Counseling JURNAL ILMIAH GLOBAL EDUCATION Jurnal bahasa, sastra, seni, dan pengajarannya caXra: Jurnal Pendidikan Sekolah Dasar AKSARA: Jurnal Bahasa dan Sastra Jurnal Integrasi dan Harmoni Inovatif Ilmu-ilmu Sosial Legal Protection for the Partnership Agreement Parties Asalibuna Journal of Islamic Studies and Education Prosiding Seminar Informasi Kesehatan Nasional Jurnal Ekonomi Islam Manajemen Kreatif Jurnal JHT: Journal of Hospitality and Tourism Lokawati: Jurnal Penelitian Manajemen dan Inovasi Riset Community Empowerment Journal Cendikia Pendidikan Jurnal Informatika: Jurnal Pengembangan IT Jurnal Indonesia Mengabdi (JIM) Jurnal Pengajaran Sekolah Dasar Jurnal Pendidikan Guru Madrasah Ibtidaiyah Al-Amin Intellektika: Jurnal Ilmiah Mahasiswa KINERJA: Jurnal Manajemen Organisasi dan Industri MARAS : Jurnal Penelitian Multidisplin Dinamika Pembelajaran : Jurnal Pendidikan dan Bahasa JGEN : Jurnal Pengabdian Kepada Masyarakat COSMOS Future Space: Studies in Geo-Education Indonesian Journal of Islamic Law (IJIL) Proceeding Of International Conference On Education, Society And Humanity Al-Tadris: Jurnal Pendidikan Bahasa Arab Peradaban Journal of Interdisciplinary Educational Research JUKEMAS : Jurnal Pengabdian Kepada Masyarakat Literacy: Journal of Education and Social Science

Nur Hadi

Universitas Negeri Malang

Author-ID : 2739870

Religion Aerospace Engineering Agriculture, Biological Sciences & Forestry Arts Humanities Biochemistry, Genetics & Molecular Biology Chemistry Civil Engineering, Building, Construction & Architecture Computer Science & IT Control & Systems Engineering Decision Sciences, Operations Research & Management Earth & Planetary Sciences Economics, Econometrics & Finance Education Engineering Environmental Science Health Professions Industrial & Manufacturing Engineering Languange, Linguistic, Communication & Media Law, Crime, Criminology & Criminal Justice Materials Science & Nanotechnology Mathematics Mechanical Engineering Medicine & Pharmacology Nursing Physics Public Health Social Sciences Other

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PENETRASI AGAMA NEGARA PADA KOMUNITAS TENGGER DI KANTONG TAMAN NASIONAL BROMO-TENGGER-SEMERU Hadi, Nur
Jurnal Sejarah dan Budaya Vol 2, No 2 (2009): Desember
Publisher : Jurnal Sejarah dan Budaya

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Abstract: After the cupdeta of communist party in 1965, there was massive effort of non-Tengger ethnic community to penetrate the nationâs religions (Hindu, Budha, Christian, and Islam) into the Tengger ethnic community who were considered as âno-religionâ ethnic. Consequently, the Tengger people who had already believed in âBudoâ as the only accepted Tenggereseâs religion had to be able to converse their religion. The phenomenon caused the emergence of âsincretismâ between their original religion and the nationâs religion with all consequences. The condition, in certain cases, needs to get much attention related to the change of traditional ritual of mountain society with its own local wisdom.

AL-BADIHIYYAH FIL AL-QUR'AN WASHOLATIHA BIL BALAGHAH Hadi, Nur
LiNGUA: Jurnal Ilmu Bahasa dan Sastra Vol 3, No 1 (2008): LiNGUA
Publisher : Laboratorium Informasi & Publikasi Fakultas Humaniora UIN Maulana Malik Ibrahim Malang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.18860/ling.v3i1.576

Al-Qurâ€™an senantiasa menjadi objek kajian yang tak ada batas. Semakin lengkap piranti yang kita gunakan untuk mengkaji, maka semakin banyak pula yang kita peroleh. Berbagai model kajian bahasa seperti ilmu Fonologi (ilm al-ashwat), Morfologi (ilm al-sharf), Sintaksis (ilm al-nahw), Semantik (ilm al-dalalah), Balaghah (ilm al-balaghah) dan lain-lain, lahir melalui al-Qurâ€™an. Semua itu tidak terlepas dari keberadaan al-Qurâ€™an sebagai kitab suci yang muâ€™jiz sepanjang zaman yang selalu dipelajari oleh manusia, terutama umat Islam. Karena itu, tulisan ini memfokuskan pada peran badihiyah (kemampuan alami) yang telah ada pada diri manusia sebagai bekal untuk mengenal ayat Allah.

âPETHEKANâ: KONTROL SOSIAL PADA MASYARAKAT TRADISIONAL TENGGER Hadi, Nur
Jurnal Sejarah dan Budaya Vol 3, No 1 (2010): Juni
Publisher : Jurnal Sejarah dan Budaya

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Abstract. Social control is one mechanism to prevent social deviation and also is a work of the community so each one obey the rule and values that applied in the community. The obedience is needed to ensure the continuity of community life. The community of Tengger has developed a social control called âPethekanâ. Their working-together habit has tought them how local knowledge developed to ensure the continuity of their life social in a solid and harmonious state.

MAQASHID AMMAH DAN KHASHAH OPERASIONAL BANK SYARIAH hadi, nur
Jurnal Ekonomi Islam Vol 9 No 2 (2018): JURNAL EKONOMI ISLAM FAKULTAS AGAMA ISLAM UHAMKA
Publisher : Universitas Muhammadiyah Prof Dr Hamka

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Abstrak Praktek dari ekonomi Islam kontemporer yang paling diminati masyarakat adalah industri keuangan perbankan syariah. Perkembangan perbankan syariah yang cukup signifikan ditahun 2018 ini, diharapakan dapat menampakkan jati dirinya di mata dunia Internasional, bahwa perbankan syariah adalah sistem keuangan yang adil dan menguntungkan, serta membawa kemaslahatan dan kesejahteraan umat manusia. Dalam kerangka maqashid syariah, maka perbankan syariah dalam operasionalnya menganut maqashid ammah dan khashah. Manusia tidak diwajibkan untuk memenuhi ketiga tingkatan kebutuhan (maqashid primer, sekunder, tersier), tetapi hanya memenuhi dengan baik kebutuhan dasar (primer/dharruriyyat), yaitu pemenuhannya harus diusahakan dengan cara-cara yang baik, benar, dan halal. Maka adapun maqashid ammah dharuruyat dalam maqashid khashah operasional perbankan syariah adalah: Hifzh al-Din fi al-Dhururiyyat, dengan pedoman al-Qurâan dan hadis serta fatwa DSN. Hifzh al-Nafs fi al-Dhururiyyat, transaksi akadnya secar psikologis dan sosiologis menuntun manusia saling menghargai dan menjaga. Hifzh al-Aql fi al-Dhururiyyat, transaksi para pihak dituntut harus selalu transparan. Hifzh al-Maal fi al-Dhururiyyat, transaksi hanya dalam koredor yang halal secara hukum dan syariat, juga adanya zakat sebagai ketaatan terhadap syariat. Hifzh al-Nasl fi al-Dhururiyyat, transaksi halal akan menghasilkan keuntungan yang halal, akan berdampak baik bagi keluarga dan keturunan yang dinafkahi. Kata Kunci: Maqashid, Ammah, Khashah, Operasional, Bank Syariah.

Istinbath Hukum Kurban Uang Perspektif Ekonomi Islam Hadi, Nur
Ijtihad Vol 34, No 2 (2018)
Publisher : Universitas Islam Negeri Imam Bonjol Padang

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.15548/ijt.v34i2.12

Indeed the money distributed with the sacrificial intention becomes charity, because the money is included in the provision of Allah. While the sacrifice is also essentially the charity of money (property) bought by animals, then slaughtered, then given to the neighbors and the most important to the poor. The amount of reward for charity reward is doubled as explained in the paragraph above. Then if the sacrifice as a form of annual worship (10-13 zulhijjah) that was carried out was not accepted as a sacrifice just because of carrying out it in the form of the distribution of money, not sacrificial meat? Istinbath of sacrificial law with money, namely the Qur'an (Surah Al-Hajj: 28 and 36), hadith (HR. Abu Musa), atsar (Ayesha and Bilal), qias (diaciaskan with zakat), istihsan (better), istishab (al-Ashlu fi syai al-Ibahah), istislah (maslahat), maqashid sharia (the purpose of the Shari'a is the benefit of the afterlife) and legal contextualism (filasfat, the nature and meaning of the Shari'a) and the principle of benefit and benefit (jalbu al-Mashalih wa dar'u al-Mafasid), whereas in muamalah the basic Islamic economy of every thing is permissible unless there is a argument which prohibits it. In the context of sacrifice with money in the perspective of Islamic economics in terms of the law of sacrifice there is no text on the prohibition of sacrifice with money, from an economic standpoint, more money is needed than sacrificial meat, it can be understood that sacrifice with money due to the condition of the situation and the presence of the victim receives more money rather than sacrificial meat, the law may (conditionally) namely al-Ibahah and the sacrifice is valid.

Hikmah Behind The Academic in The Islamic Economy Hadi, Nur
Ijtim?'iyya: Journal of Muslim Society Research Vol 4 No 1 (2019)
Publisher : Postgraduate Program, State Institute on Islamic Studies Purwokerto

The relationship between one human being and another in fulfilling needs (min min al-Nas), there must be a rule that explains both rights and obligations based on agreement (contract). Humans are never separated from the contract (contract / agreement) in their lives. A contract is a bond of consent (statement of acceptance of a bond) and Kabul (statement of acceptance of a bond) in accordance with the will of the Shari'a which affects the object of engagement (contract). Because of the importance of the contract in human life, of course every thing has wisdom, then what is the nature of wisdom and how are the wisdom of the contract in Islamic economics. The essence of wisdom is an expression that refers to a solid knowledge, which includes (can lead to) makrîfah (recognition) to Allah, which comes from the pure inner eye, and the ability of the knowledge to learn and understand the nature of things in their objective state the realm of reality is limited to the supreme ability of humans in finding and discovering the secrets of the shari'a religion (law) and the purpose of Islamic law. While the wisdom of the contracts in Islamic economics are: 1). Moral and material accountability of both parties emerged; 2). The emergence of a sense of tranquility and satisfaction from both parties; 3). Avoidance of disputes from both parties; 4). Avoid legitimate ownership of property; 5). Ownership status of property becomes clear; 6). There is a strong bond between two or more people in transacting or having something; 7) It cannot be arbitrary in canceling an agreement, because it has been set in shar'i; 8). A contract is a "legal umbrella" in possession of something, so that the other party cannot sue or have it. In simple terms the wisdom of the Covenant is an attempt to uncover the truth, practice the truth and fight lust from all forms of evil and realize benefit and reject damage in the muamalah contract of Islamic economics.

PENGARUH VARIASI TEGANGAN DAN ARUS PADA PROSES PELAPISAN NIKEL TERHADAP KEKUATAN BENDING BAJA ST-41 HADI, NUR
Jurnal Teknik Mesin Vol 5, No 02 (2017): JTM : Volume 05 Nomor 02 Tahun 2017
Publisher : Jurnal Teknik Mesin

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Pelapisan logam merupakan cara yang dilakukan untuk memberikan sifat tertentu pada suatu permukaan benda kerja dengan tujuan memiliki penampilan yang indah, ketahanan terhadap korosi, memiliki penampilan yang indah, memiliki nilai ekonomis yang tinggi serta memperbaiki sifat mekanik material. Material yang dilapisi yakni baja ST-41 yang banyak digunakan sebagai peralatan otomotif, bahan kontruksi maupun bidang kerja yang lain. Nikel adalah Bahan yang digunakan untuk melapisi baja ST-41 pada penelitian ini yang merupakan logam yang keras, tahan aus, konduktor panas dan listrik ynag cukup baik. Penelitian yang akan dilakukan bertujuan untuk mengetahui pengaruh tegangan dan arus yang digunakan pada pelapisan logam terhadap hasil uji bending pada material baja ST-41 setelah dilakukan proses pelapisan nikel. Penelitian   yang   dilakukan   merupakan   penelitian   eksperimen dengan melakukan proses pelapisan nikel terhadap material baja ST-41 menggunakan variasi tegangan 1 volt, 2 volt, dan 3 volt. Variasi yang kedua adalah variasi arus, yakni 30 ampere, 40 ampere dan 50 ampere. Standart uji bending yang digunakan adalah ASTM B489 (Standard Practice for Bend Test for Ductility of Electrodeposited and Autocatalytically Deposited Metal Coatings on Metals). Pada penelitian eksperimen ini, penulis menggunakan metode analisis data kualitatif deskriptif, yaitu dengan mendeskripsikan data secara sistematis,  faktual dan akurat mengenai hasil uji bending yang diperoleh setelah baja ST-41 dilapisi nikel dalam bentuk analisis kualitatif deskriptif dalam bentuk grafik. Hasil penelitian diperoleh nilai uji bending tertinggi terjadi pada arus 30 ampere dengan tegangan 3 volt sebesar 376,61 kgf/mm2 dan spesimen yang mengalami kenaikan paling sedikit terjadi pada arus 50 ampere dengan tegangan 3 volt sebesar 350,01 kgf/mm2. Pada hasil uji bending dispesimen yang sudah dilapisi nikel menunjukkan bahwa arus dan tegangan yang semakin tinggi hasil uji bending semakin turun. Kata Kunci: Baja ST-41,pelapisan logam, tegangan listrik, arus listrik, uji bending

ISTINBATH HUKUM MAHAR NON MATERI (JASA) PERSPEKTIF IMAM ABU HANIFAH DAN IMAM SYAFIâ€™I. hadi, nur
Jurnal Penelitian Agama Vol 20 No 1 (2019)
Publisher : IAIN Purwokerto

The research aims to find out the opinion of Imam Abu Hanifah and Imam Syafi'i and the similarities and also differences in determining the Non Material Dowry Law (services). This type of research is literature. The primary data sources are the books of the two priests, as well as the source of the secondary books of fiqh and books relating to research. The data was analyzed using descriptive, deductive, inductive, and comparative methods. The result: Disagreements between the two Imam madzhab were due to differences in law enforcement. Imam Hanafi in determining the status of Non Material Dowry Law (services) uses the surah al-Nisa '24, al-Baihaqi hadith and he put forward qiyas, that is limiting the dowry to at least ten dirhams, and dowry in the form of Qur'anic teaching to candidates of wife is unauthorized. Imam Syafi'i using the surah al-Nisa '24 and al-Bukhari's hadith, which does not limit the lowest dowry, such as sewing clothes or teaching Al-Quran to his wife and any benefits that are owned and lawful in price and having the value of simplicity at the dowry is preferred, he looked at the sunnah, that it is not excessive if it is legitimately used as a dowry, looking at zhahir verses and hadith. Keywords: Non-Material Dowry Law, Comparative Study.

Five Feet Traders In The Cross Of Economic History Hadi, Nur
El-Jizya : Jurnal Ekonomi Islam Vol 6 No 2 (2018)
Publisher : Fakultas Ekonomi dan Bisnis Islam (FEBI), Institut Agama Islam Negeri (IAIN) Purwokerto

Show Abstract | Download Original | Original Source | Check in Google Scholar | DOI: 10.24090/ej.v6i2.2040

Street vendors (PKL) is a form of business that has a high entrepreneurial spirit and is able to compete amid economic competition. The existence of street vendors tends to be motivated by the problem of lack of employment provided by the government, survival efforts, lack of business capital in the formal sector, complicated rules and bureaucracy, temporary work and heredity and profession, making PKL business as an alternative that can be done by the community. Street vendors or in English also called street traders are always included in the informal sector. PKL is a person who trades using a cart or holds his wares on roadside or sidewalks of city streets around shopping centers / shops, markets, recreation / entertainment centers, office centers and education centers, either permanently or half-settled, unofficial status or semi-official and carried out both morning, afternoon, evening and night in order to meet the needs of life by not involving other parties in a binding manner. The term street vendor was first known in the era of the Dutch East Indies, precisely when Governor-General Stanford Raffles came to power. The development of street vendors in the economic history of humankind experienced progress and modernity. Dissatisfaction with government policies related to the allocation of street vendors, gave birth to traders who went to the community directly, which was called the shock market.

Komunitas Kampung Sinau Sebagai Wahana Pemberdayaan Masyarakat Kelurahan Cemorokandang Kecamatan Kedungkandang Kota Malang Ainul Bariroh; Imam Hambali; Nurhadi Nurhadi
Jurnal Pendidikan Nonformal Vol 15, No 1 (2020): Maret
Publisher : Fakultas Ilmu Pendidikan-Universitas Negeri Malang

Pendidikan merupakan suatu proses kehidupan dalam mengembangkan diri tiap individu untuk dapat hidup dan melangsungkan kehidupan. Pendidikan selalu dihadapkan pada masalah-masalah baru, masalah yang dihadapi dunia pendidikan sangat luas, salah satunya yaitu banyak anak-anak yang tidak bisa sekolah. Berdasarkan masalah-masalah yang dihadapi dalam masyarakat banyak pemecahan masalah yang dihadapi oleh kelompok sosial yang memiliki kepedulian terhadap pendidikan saat ini untuk meningkatkan pendidikan masyarakat. Pendidikan tidak hanya dilakukan melalui pendidikan formal tetapi pendidikan juga bisa dilakukan melalui pendidikan nonformal. Salah satu bentuk pendidikan nonformal yaitu organisasi kepemudaan yang mendirikan sebuah komunitas Kampung Sinau, komunitas ini merupakan sebuah komunitas sosial sebagai bentuk pendidikan nonformal yang dapat memberdayakan masyarakat melalui kegiatan-kegiatan yang diadakannya. Tujuan dari penulisan artikel ini untuk mengetahui tahap-tahap pemberdayaan masyarakat melalui Komunitas Kampung Sinau. Metode yang digunakan oleh peneliti dalam penelitian ini adalah menggunakan metode kualitatif dengan jenis pendekatan studi kasus. Penelitian ini dimulai dengan pengumpulan data menggunakan teknik observasi, wawancara, dan dokumentasi. Kemudian data yang telah dikumpulkan dicatat dan diberi kode klasifikasi. Setelah itu data yang direduksi disajikan kemudian dilakukan pengecekan keabsahan temuan dilakukan dengan triangulasi sumber dan triangulasi cara. Setelah keseluruhan data terkumpul kemudian dilakukan analisis taksonomi. Hasil dari penelitian ini menunjukkan bahwa ada beberapa tahapan dalam pemberdayaan masyarakat, diantaranya; 1) tahap mengetahui permasalahan, 2) menyadari permasalahan, 3) mengadakan kegiatan-kegiatan sederhana, 4) membangun jaringan atau kerjasama, 5) tahap melaksanakan kegiatan

Co-Authors - Martutik Abadi, M. Imron Abdul Ayiz Achmad, Refi Riduan Achmat Mubarok Afif Muhammad Athii'uullah Agustin Putri Wulansari Ahmad Arif Widianto Ahmad Taufik Ainul Bariroh Ajie, Thedi Mustika Al Faiq, M Rauf Al-Muzakir Al-Muzakir Al-Muzakir, Al-Muzakir Aldio, Vega Ali Mahfuz Munawar Amelia, Atika Amma Wahyuni Ananda Yumnatus Syafira Ananda, Kun Sila Andaru Bahy, Moh. Buny Andy Pramono Angga Dewi, Widya Novi Anisa Ulfah Anugrahini, Fitria Apriliana Dewi, Lisa Octavia Ardianto, Risna Askhabul Kirom Asma Asmara Sukma Athii'uullah, Afif Muhammad Aulia Dhuhita, Chandramaya Azizatuz Zahro Bella Fadhilatus Sanah Cahya Angraini, Dwi Danial Hilmi Darkel, Yohanes Brekmans M De Jesus, Maria Martina Dedy Sugiarto Denayu Grandis Destikasari Desy Santi Rozakiyah Devy Agustin Sari Dian Risdiawati Dibi Afriansyah Eggi Alvado Da Meisa Elfi Rimayati Elia Martatiningsih Arum, Ai Elya Kurniawati Ervi Revilda Esti Dwi Rahmawati Fardani, Tika Sindi Faria Krisdaniastutik Fatimah Fitriatul Hasanah Gigih Caesar Wahyu P Habib, Ikhwanul Haq, Muhammad A'inul hidayatullah, Hidayatullah hidayatullah Ibrahim, Faisal Mahmoud Adam IM. Hambali Imam Agus Basuki Imam Suyitno Irman Isnaini Indra Nur Hayati Istiqomah Nurzafira JOAN HESTI GITA PURWASIH Joan Hesti Purwasih Kasmadi Kasmadi KHABIB ALIA AKHMAD Krisdaniastutik, Faria Kukuh Miroso Raharjo Legiman, Legiman Lestari, Aris Sri Lewenussa, Rengganis Aurellia Fika Luhung A. Perguna Luhung Achmad Perguna, Luhung Achmad M. Yogi Riyantama Isjoni Magdharega Putri Pratiwi Maslakhatu Nurul Ummah Mas’udah, Hikmah Maulida Nabilah Megasari Noer Fatanti Meiji, Nanda Harda Pratama Mellina, Zulvida Maya Rizqi Mitra Istiar Wardhana, Mitra Istiar Moh Ihsom Moh. Pebrianto Muakibatul Hasanah Muhammad Hafidz, Muhammad Muhammad Irfan Muhammad Irfan Asrori Muhammad Syahrul Munir Mujahid, Yazid Ahmad Mulyani, Rinda Eka Nadiasari Nadiasari Najla Surbakti, Naila Nani dkk. Mulyaningsih Nesya Vashti Engracia Nesya Vashti Engracia Nur Fajar Ali Maulana Nuraffiatul Jannah, Diah Nurhasanah Nurhasanah Nurholipah Nusantari, Okta Viviana Asmi Panca Kumala Dewi Ponimin Prabowo, Abu Pratiwi, Seli Septiana Priharyanti, Rifani Puput Mulyono Purba, Dano Qur’ana, Wanda Wahyu Rahardjo E, Andi Wahju Ramdhani, Ridwan Faizal Ridwan Tajul Fahmi Rissa Prima Kurniawati Rissa Prima Kurniawati, Rissa Prima Roekhan Roekhan Rozuli , Ahmad Imron Ryan Aldiyansah Sabariyah, Sabariyah Saputri, Yuniar Wandha Saraswati Arsani Sasmita Sari, Ajeng Yuri Eka Siregar, Julinda Siti Masfuah Siti Nur Azizah Siti Rahmah Siti Zulaikha Sofiatul Annisa Supardi U. S Supratman, Agus Ahmad Susanti Try Apriliani Syaiful Arif Wahyudi Tasya Kartika Chandra Titik Harsiati Trisna Dewi Moerti Ulfah Nurfadhila VERONICA VERONICA Viandari, Nuraini Okta Wahidmurni Wahyudi Siswanto Walhidayat, Mohammad Taufik Wardana, Mitra Istiar Wasehudin Wijaya, Irwanda Ardhi Yudhi Nugroho, Kurniawan Yuni Pratiwi Yuniar, Ananda Dwitha Zulkarnain

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